Quantum Mechanics is a fundamental physical theory about atomic-scale processes. It was built between 1920 and 1940 by the most distinguished physicists of that time. The accordance between the predictions of the theory and experimental results is remarkable. The physical interpretation of its mathematical constructs, however, raised unprecedented controversies. Ontological, semantic, and epistemic vagueness abound in the orthodox interpretations and have resulted in serious misunderstandings that are often repeated in textbooks and elsewhere. In this work, we identify, criticize, and clarify the most spread ones.
This paper should be read as a philosophical companion to recent formal results, where the technical derivations are presented. Here, the focus is on their conceptual and interpretative implications. Those results lead to a radically epistemic reading of quantum mechanics (QM): the theory emerges as an ineliminable logical necessity, even within classical, deterministic, and non-chaotic scenarios. This perspective allows QM to be reconciled with a strong—one might say Einsteinian—realism, and perhaps even to reinforce it. In this sense, QM is here reinterpreted as a certification of that very realism in a strictly epistemic sense.
Ontological models of quantum theory seek to realize quantum theory as a statistical theory over underlying degrees of freedom, whose measurement statistics are described by classical probability theory. Harrigan and Spekkens (2010) proposed a distinction between ontological models in which pure quantum states represent states of reality (ψ-ontic) or knowledge about reality (ψ-epistemic) depending on whether their associated probability distributions overlap, subsequently formalized into measure-theoretic form by Leifer (2014). In this thesis, I examine whether this ψ-ontic/epistemic distinction truly captures the intended difference between ontic and epistemic conceptions of pure states. I consider some mathematical alternatives relating to different notions of non-overlap between probability measures and compare them. I discuss the implications of these results for quantum ontology theorems – theorems that rule out ψ-epistemic readings of pure states under certain assumptions about the ontological model – such as the Pusey-Barrett-Rudolph Theorem (2012).
The best mathematical arguments against a realistic interpretation of quantum mechanics - that gives definite but partially unknown values to all observables - are analysed and shown to be based on reasoning that is not compelling. This opens the door for an interpretation that, while respecting the indeterministic nature of quantum mechanics, allows to speak of definite values for all observables at any time that are, however, only partially measurable. The analysis also suggests new ways to test the foundations of quantum theory.
Abstract Harrigan and Spekkens (Found Phys 40:125–157, 2010) provided a categorization of quantum ontological models classifying them as
ψ ψ -ontic or
ψ ψ -epistemic if the quantum state
ψ ψ describes respectively either a physical reality or mere observers’ knowledge. Moreover, they claimed that Einstein—who was a supporter of the statistical interpretation of quantum mechanics—endorsed an epistemic view of
ψ. ψ. In this essay we critically assess such a classification and some of its consequences by proposing a twofold argumentation. Firstly, we show that Harrigan and Spekkens’ categorization implicitly assumes that a complete description of a quantum system (its ontic state,
λ λ ) only concernssingle,individualsystems instantiatingabsolute,intrinsicproperties. Secondly, we argue that such assumptions conflict with some current interpretations of quantum mechanics, which employ different ontic states as a complete description of quantum systems. In particular, we will show that, since in the statistical interpretation ontic states describe ensembles rather than individuals, such a view cannot be considered
ψ ψ -epistemic. As a consequence, the authors misinterpreted Einstein’s view concerning the nature of the quantum state. Next, we will focus onrelational quantum mechanicsandperspectival quantum mechanics, which in virtue of their relational and perspectival metaphysics employ ontic states
λ λ dealing with relational properties. We conclude that Harrigan and Spekkens’ categorization is too narrow and entails an inadequate classification of the mentioned interpretations of quantum theory. Hence, any satisfactory classification of quantum ontological models ought to take into account the variations of
λ λ across different interpretations of quantum mechanics.
The philosophy of quantum mechanics has often been conceived by physicists as a collection of dogmas concerning what can be measured, observed and known. To this branch of dialectics the present paper does not attempt to contribute, chiefly because it is written from the conviction that no part of science, nor any philosophy, can safely predict what may be feasible or knowable. Rather, this brief essay endeavors to expose the epistemology of quantum physics in a way which allows it to be recognized as an extension of the ordinary processes of cognition, as the continuation of a line which starts in sensory perception, leads straight through the methods of classical physics into quantum mechanics and shows no signs of terminating even there.