Quantum Consciousness is worked on, investigating from Amit Goswami how how “she” can be, ontologically, the foundation of reality at its most fundamental level and how it can become immanent. The objective is to present the concept of consciousness in a historical perspective as prior to materiality. It describes how the consciousness unfolds in subject and object provoking the phenomenal experience. It unveils a universal element that permeates everything and opens possibilities for application in ethics and in everything where there is the presence of a conscious being. Everything has been found to be possibility in quantum consciousness until the observer collapses making the transcendent immanent. It is hypothesized that quantum consciousness is the foundation of reality and that all people and beings have a common origin.
Quantum Consciousness is worked on, investigating from Amit Goswami how how “she” can be, ontologically, the foundation of reality at its most fundamental level and how it can become immanent. The objective is to present the concept of consciousness in a historical perspective as prior to materiality. It describes how the consciousness unfolds in subject and object provoking the phenomenal experience. It unveils a universal element that permeates everything and opens possibilities for application in ethics and in everything where there is the presence of a conscious being. Everything has been found to be possibility in quantum consciousness until the observer collapses making the transcendent immanent. It is hypothesized that quantum consciousness is the foundation of reality and that all people and beings have a common origin.
This research has as its theme the idealistic monistic philosophy of Amit Goswami that postulates Quantum Consciousness as a unifying principle and mediator of all reality in its manifold, manifested or potential. It is intended to answer the question about the possibility of a quantum ethics from the thought of Amit Goswami. For that, the epistemological relationship between "quantum creativity and quantum ethics" is presented; then "responsibility and quantum ethics"; without neglecting the "universal criteria of a quantum ethics"; finally, the relation between "quantum ethics and purpose". This research is justified by the fact that quantum physics is the theoretical basis for many technological inventions, and there are still not many philosophical studies that demonstrate the ethical implications of this technically successful science. The methodology used was a critical analysis of the main works of Amit Goswami, with O Universo Autoconsciente (2003) being the main source for offering the basic theoretical elements for understanding the researched topic, since in other works the author explores the fundamental concepts presented in it. It is hoped to show that by expanding a person's awareness, he can make choices with originality from a inviolate level, which is the quantum consciousness, becoming creative and responsible; the process of discovering self-consciousness as a self-referential unfolding of Consciousness, if applied to education, has a direct impact on the relationships between people, since they can be discovered as co-creators of reality because they perceive themselves as conscious observers with self-reference, Creativity can transform the world as they transform.
Este estudo tem como tema o idealismo monista de Amit Goswami, que postula a Consciência Quântica como princípio unificador e mediador de toda a realidade em suas diversas facetas, manifestas ou potenciais. Analisar-se-á conceitos e experimentos, elucidando os principais elementos teóricos para a efetivação de uma Ética Quântica. A pesquisa se justifica pelo fato de a Física Quântica ser fundamento teórico para muitas invenções tecnológicas e ainda não existirem estudos acadêmicos que mostrem as implicações éticas desta ciência, tecnicamente bem-sucedida. Existem algumas pesquisas nas ciências humanas e na filosofia que tomam a Física Quântica como matriz teórica orientadora, contudo, ainda não relacionam diretamente os seus princípios à Ética. Assim, objetiva-se responder ao questionamento sobre o pressuposto necessário para a edificação de uma ética quântica, a partir do pensamento de Goswami. A metodologia empregada é de análise bibliográfica crítica das principais obras do físico Amit Goswami, sendo O universo autoconsciente (2003) a principal, por oferecer os elementos teóricos básicos para compreensão da temática pesquisada, pois nas demais obras, o autor explora os conceitos fundamentais nela apresentados. Fragmentos das Enéadas de Plotino serão utilizados para a construção de uma analogia, deste modo, justificando o monismo idealista aqui proposto. Visto que no trabalho traça-se a trajetória que faz Goswami desembocar na teoria do Idealismo Monista, mediante as implicações contraditórias da interpretação da Física Quântica, quando subsidiada pelos princípios “materialistas”. O conceito de “consciência quântica” será trabalhado como sendo o agente causal de suas possibilidades intrínsecas com o “colapso da função de onda”. Espera-se, como resultado, evidenciar uma nova perspectiva de investigação da Ética a partir de uma abordagem sistêmica incluindo em seu arcabouço teórico elementos dinâmicos e estáticos enunciando a dialética da vida humana em suas relações.
The purpose of this article is to analyze through a critical, dialectical and analytical (scientific) debate "quantum consciousness" supposedly manifested in quantum experiments, in order to check the correctness of current speculations on the subject. The "quantum consciousness" is being propagated by some quantum physicists, by laymen and by speculators. The existence of this consciousness is the "holy grail" for a specific group of speculators, the "quantum prophets." For them a new theology begins to be created aiming to give a scientific nature to their old belief systems, religious or mystical, or, more radically, establish a new scientific-religious system.
Quantum mechanics is among the most successful mathematical frameworks in modern science, providing precise predictions, experimental validation, and wide-ranging technological applications. This success, however, has been accompanied by a long-standing suspension of a fundamental question: the ontological status of quantum itself. While dominant approaches emphasize how quantum phenomena behave, the question of what these behaviors are the behavior of has largely been deferred. This work does not propose a new physical theory, nor does it challenge the empirical or mathematical foundations of quantum mechanics. Instead, it offers an ontological positioning that reintroduces the question of ground. Quantum is approached neither as a discrete object nor as a purely mathematical formalism, but as the joint mode of operation of energy, nature, and consciousness. Within this framework, consciousness is not treated as an external causal agent acting upon physical systems, but as an immanent, organizing, and meaning-generating aspect of energetic continuity. Differentiation is thus located not in nature itself, but at the level of meaning. Observation and measurement are reinterpreted accordingly, not as mechanisms of physical collapse, but as processes through which ontological distinctions become articulated. By reframing quantum as a ground rather than a thing, this study aims to clarify persistent conceptual tensions—such as the observer problem and the status of measurement—without invoking speculative physics or metaphysical dualism. The paper presents not a solution, but a repositioning: an invitation to reconsider the ontological assumptions that guide contemporary readings of quantum mechanics.
In the field of quantum physics studies, Heisenberg's thought provokes very relevant reflections for an articulation between science and metaphysics, given the importance attributed to the subject in the collapse of the superposition between wave and particle. From an idealistic perspective, the importance given to the subject in the observation of quantum phenomena can be considered a stage of the development of consciousness within the scope of the phenomenology of Hegel's spirit. Quantum physics, under an idealistic perspective, represents a fundamental moment in the recognition and dialectical overcoming of the dualisms produced by the subject himself in his relationship with the world.
The aim of this paper is to construct an ontology to account consistently for both the objective and subjective worlds. First, I will determine the fundamental properties of consciousness from a first-person perspective and derive from them a subjective definition of consciousness. Second, I will infer from their existence at a macroscopic level some expectations about the empirical world and show that these expectations can be identified with quantum properties of matter. This will lead to the construction of an ontology and to a physical counterpart of the former subjective definition of consciousness, which accounts for the existence of a continuum between conscious and unconscious states. Finally, I will go beyond the common objections to quantum mind to propose a simple yet suitable model of mind which explains why consciousness arises specifically inside the nervous systems of living creatures.