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Synthese Library/Synthese library

QBism from a Phenomenological Point of View: Husserl and QBism

Laura de la Tremblaye

Published Jan 1, 2020• 23 citations
Publisher
DOI
10.1007/978-3-030-46973-3_12

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Introducing Phenomenology to QBism and Vice Versa

Philipp Berghofer, Harald A. Wiltsche

This is the first volume that focuses specifically on phenomenological approaches to quantum mechanics. It is also the first volume focusing on the philosophical implications of QBism. This coincidence is not accidental. Phenomenology's rich potential for our understanding of quantum mechanics has long been overlooked by analytic philosophers and phenomenologists alike. The experience-first approach of phenomenology, its descriptive methodology, and Husserl's critique of mathematization do not sit well with “mainstream” analytic philosophy of physics. But as this volume will demonstrate, it sits nicely with the basic tenets of QBism. Conversely, QBism constitutes the most consistent and best-developed interpretation of quantum mechanics that fully embraces the Bohrian idea that a proper understanding of science must be based on the concept of experience. However, since its inception in the early 2000s, QBism has struggled to connect with the philosophical community. Not only are the underlying intuitions shaping and dominating contemporary philosophy of quantum mechanics—namely, that a scientific theory must be purged of all subjective and operational notions such as “experience” or “measurement” and that, consequently, a successful approach to quantum mechanics must be formulated as a “quantum theory without observers”—at odds with QBism. It seems that sometimes the incommensurability already starts at the level of the basic conceptual framework which, in the case of mainstream analytic philosophy, is not very well suited to express some of QBism's main tenets. Considering this situation, the main hypothesis of this volume is that phenomenology and QBism are natural bedfellows, and that both can profit from mutual exchange. In order to make this exchange as profitable as possible, the aim of this introductory chapter is to identify, clarify, and motivate some of the cornerstones of phenomenological approaches to quantum mechanics, to shed light on the main ideas and virtues of QBism, and to discuss points of contact and points of possible conflict between these two projects.

Routledge eBooks•Nov 20, 2023•5 citations

QBism, phenomenology, and contextual quantum realism

Igor Evgenievich Pris

A critique of phenomenological interpretation of quantum Bayesianism (QBism) is offered, in particular, the position of M. Bitbol and L. de La Tremblay, which removes remnants of scientific realism from QBism and adopts a radically phenomenological first person point of view. It is shown that phenomenological view of quantum mechanics cannot explain cognition of quantum reality and behavior of real quantum systems, because the ultimate reality for phenomenology is autonomous phenomena, which, in fact, do not exist. Our proposed contextual quantum realism (CQR) does not invert, as the mentioned authors do, but rejects, the traditional relation between experience and reality. By reinterpreting QBism, our CQR removes remnants of phenomenology from it, but in such a way as not to fall into the other extreme – metaphysical realism.

Siberian Journal of Philosophy•May 12, 2023•1 citation
This is the first volume that focuses specifically on phenomenological approaches to quantum mechanics. It is also the first volume focusing on the philosophical implications of QBism. This coincidence is not accidental. Phenomenology's rich potential for our understanding of quantum mechanics has long been overlooked by analytic philosophers and phenomenologists alike. The experience-first approach of phenomenology, its descriptive methodology, and Husserl's critique of mathematization do not sit well with “mainstream” analytic philosophy of physics. But as this volume will demonstrate, it sits nicely with the basic tenets of QBism. Conversely, QBism constitutes the most consistent and best-developed interpretation of quantum mechanics that fully embraces the Bohrian idea that a proper understanding of science must be based on the concept of experience. However, since its inception in the early 2000s, QBism has struggled to connect with the philosophical community. Not only are the underlying intuitions shaping and dominating contemporary philosophy of quantum mechanics—namely, that a scientific theory must be purged of all subjective and operational notions such as “experience” or “measurement” and that, consequently, a successful approach to quantum mechanics must be formulated as a “quantum theory without observers”—at odds with QBism. It seems that sometimes the incommensurability already starts at the level of the basic conceptual framework which, in the case of mainstream analytic philosophy, is not very well suited to express some of QBism's main tenets. Considering this situation, the main hypothesis of this volume is that phenomenology and QBism are natural bedfellows, and that both can profit from mutual exchange. In order to make this exchange as profitable as possible, the aim of this introductory chapter is to identify, clarify, and motivate some of the cornerstones of phenomenological approaches to quantum mechanics, to shed light on the main ideas and virtues of QBism, and to discuss points of contact and points of possible conflict between these two projects.
A critique of phenomenological interpretation of quantum Bayesianism (QBism) is offered, in particular, the position of M. Bitbol and L. de La Tremblay, which removes remnants of scientific realism from QBism and adopts a radically phenomenological first person point of view. It is shown that phenomenological view of quantum mechanics cannot explain cognition of quantum reality and behavior of real quantum systems, because the ultimate reality for phenomenology is autonomous phenomena, which, in fact, do not exist. Our proposed contextual quantum realism (CQR) does not invert, as the mentioned authors do, but rejects, the traditional relation between experience and reality. By reinterpreting QBism, our CQR removes remnants of phenomenology from it, but in such a way as not to fall into the other extreme – metaphysical realism.