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Messages from Quantum Physics to International Relations : Going Beyond Alexander Wendt’s Quantum Mechanics and Quantum Consciousness Hypothesis

Yang Chun Hee

Published Jan 1, 2008• 0 citations
OpenAlex

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There is an underlying assumption in the social sciences that consciousness and social life are ultimately classical physical/material phenomena. In this ground-breaking book, Alexander Wendt challenges this assumption by proposing that consciousness is, in fact, a macroscopic quantum mechanical phenomenon. In the first half of the book, Wendt justifies the insertion of quantum theory into social scientific debates, introduces social scientists to quantum theory and the philosophical controversy about its interpretation, and then defends the quantum consciousness hypothesis against the orthodox, classical approach to the mind-body problem. In the second half, he develops the implications of this metaphysical perspective for the nature of language and the agent-structure problem in social ontology. Wendt's argument is a revolutionary development which raises fundamental questions about the nature of social life and the work of those who study it.

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A key claim that Alexander Wendt makes in his book Quantum Mind and Social Science: Unifying Physical and Social Ontology is that he is not using the 'quantum' as a metaphor.Nor is he drawing analogies either.He argues that he is constructing a quantum theory of the human subject and social structures through a quantum-theoretic explanation of consciousness undergirded by a panpsychist hypothesis of primitive protoconsciousness.In this article I show how Wendt's insistence that he is developing a literally-speaking quantum-theoretic approach presents him with a number of must-notignore challenges that originate in quantum theory.I specifically discuss three challenges

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There is an underlying assumption in the social sciences that consciousness and social life are ultimately classical physical/material phenomena. In this ground-breaking book, Alexander Wendt challenges this assumption by proposing that consciousness is, in fact, a macroscopic quantum mechanical phenomenon. In the first half of the book, Wendt justifies the insertion of quantum theory into social scientific debates, introduces social scientists to quantum theory and the philosophical controversy about its interpretation, and then defends the quantum consciousness hypothesis against the orthodox, classical approach to the mind-body problem. In the second half, he develops the implications of this metaphysical perspective for the nature of language and the agent-structure problem in social ontology. Wendt's argument is a revolutionary development which raises fundamental questions about the nature of social life and the work of those who study it.
Abstract Alexander Wendt claims that quantum physics explains deep mysteries about human consciousness and offers a radical new understanding of human behavior and social interaction. However, the claims rest on flawed interpretations of quantum theory, fringe literatures and metaphorical, almost mystical uses of quantum concepts and buzzwords. He fails to provide any account of human conflict, and defends an almost theological view of the importance of humanity in the universe that is incompatible with a scientific perspective.
A key claim that Alexander Wendt makes in his book Quantum Mind and Social Science: Unifying Physical and Social Ontology is that he is not using the 'quantum' as a metaphor.Nor is he drawing analogies either.He argues that he is constructing a quantum theory of the human subject and social structures through a quantum-theoretic explanation of consciousness undergirded by a panpsychist hypothesis of primitive protoconsciousness.In this article I show how Wendt's insistence that he is developing a literally-speaking quantum-theoretic approach presents him with a number of must-notignore challenges that originate in quantum theory.I specifically discuss three challenges