At present there is a consensus about the fact that the emergence of the classical world from the underlying quantum reality involves the physical phenomenon of decoherence, which is usually studied in the version proposed by Zurek and his collaborators. According to this version, decoherence is a process resulting from the interaction between a quantum system and its environment (environment-induced decoherence, EID); this process singles out the observables that receive definite classical values. The aim of this paper is to propose a top-down approach to decoherence, which takes the perspective of the whole closed system, and considers whether each set of degrees of freedom decoheres or not. This approach is more general than the orthodox open-system perspective and dissolves some of its conceptual problems. Although decoherence becomes relative to the way in which the closed system is decomposed, the quantum-to-classical transition defines unequivocally the realm of classicality by identifying the observables with classical-like behavior.
At present there is a consensus about the fact that the emergence of the classical world from the underlying quantum reality involves the physical phenomenon of decoherence, which is usually studied in the version proposed by Zurek and his collaborators. According to this version, decoherence is a process resulting from the interaction between a quantum system and its environment (environment-induced decoherence, EID); this process singles out the observables that receive definite classical values. The aim of this paper is to propose a top-down approach to decoherence, which takes the perspective of the whole closed system, and considers whether each set of degrees of freedom decoheres or not. This approach is more general than the orthodox open-system perspective and dissolves some of its conceptual problems. Although decoherence becomes relative to the way in which the closed system is decomposed, the quantum-to-classical transition defines unequivocally the realm of classicality by identifying the observables with classical-like behavior.
The aim of this paper is to review a new perspective about decoherence, according to which formalisms originally devised to deal just with closed or open systems can be subsumed under a closed-system approach that generalizes the traditional account of the phenomenon. This new viewpoint dissolves certain conceptual difficulties of the orthodox open-system approach but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence, as commonly claimed. Moreover, when the behavior of a decoherent system is described from a closed-system perspective, the account of decoherence turns out to be more general than that supplied by the open-system approach, and the quantum-to-classical transition defines unequivocally the realm of classicality by identifying the observables with classical-like behavior.
Abstract Since Galileo, physics has traditionally adopted a closed-system view, framed in the more generic strategy of describing highly idealized and generally non-existent situations. However, in the field of quantum mechanics—and also in other fields of physics—an open-system view has been gaining strength in recent decades, maybe under the influence of the practical success of the environment-induced decoherence (EID) developments. This trend is at odds with the perspective of the MHI, which openly adopts a closed-system view. The aim of this chapter is to discuss several aspects of quantum mechanics that reveal the difficulties faced by an open-systems approach. On this basis, a case is made for a closed-system approach that leads to a top-down view of quantum mechanics. This top-down view is in agreement with the ontology of properties introduced in Chapter 4, which will be developed in detail in the following Chapters 9, 10, and 11.
Quantum decoherence is a dynamical process whereby a system's phase relations become delocalized due to interaction and subsequent entanglement with its environment. This delocalization, or decoherence, forces the quantum system into a state that is apparently classical (or apparently an eigenstate) by prodigiously suppressing features that typically give rise to so-called quantum behavior. Thus it has been frequently proposed by physicists and philosophers alike that decoherence explains the dynamical transition from quantum behavior to classical behavior. Statements like this assume the existence of distinct realms, however, and the present thesis is an exploration of the metaphysical consequences of quantum decoherence motivated by the question of the quantum-to-classical transition and interlevel relations: if there are in-principle ``classical' and ``quantum' levels, what are the relations between them? And if there are no such levels, what follows? Importantly, the following philosophical investigations are carried out by intentionally leaving aside the measurement problem and concerns about particular interpretations of quantum mechanics. Good philosophical work, it is argued, can be done without adopting a specific interpretational framework and without recourse to the measurement problem. After introducing the physics of decoherence and exploring the four canonical models applied to system-environment interactions, it is argued that, ontologically speaking, there exist no levels. This claim--called the ``nontological thesis'--exposes as ill-posed questions regarding the transition from the quantum regime to the classical regime and reveals the inappropriateness of interlevel relations (like reduction, supervenience and emergence) operating within metaphysical frameworks. The nontological thesis has further important consequences regarding intralevel relations: not only are there no meaningful ways to carve the world into levels, but there are no meaningful ways to carve the world into parts and wholes either. These conclusions, supported by quantum decoherence and the empirical success of its models, drastically alter the philosophical terrain--not just in physics or in the philosophy of physics, but in traditional metaphysics as well.
According to our modal-Hamiltonian interpretation (MHI) of quantum mechanics, the Hamiltonian of the closed system defines the set of its definite-valued observables. This definition seems to be incompatible with the pointer basis selected by the environment-induced decoherence (EID) of the open system. In this paper we argue that decoherence can be understood from a closed system perspective which (i) shows that the incompatibility between MHI and EID is only apparent, and (ii) solves certain conceptual challenges that the EID program still has to face.
Quantum Mechanics represents one of the greatest triumphs of the scientific enterprise of the twentieth century. The stunning success of quantum theory has led to many revolutionary inventions and its extraordinary concepts describe the heart of several important real world applications like transistors and lasers. The theory makes accurate predictions about a wide range of physical phenomena and has historically withstood the tests and scrutiny of every experimental investigation. However, inspite of the fact that quantum theory is widely regarded by the scientific establishment as the fundamental theory of nature and is immensly successful and useful, its conceptual framework makes many predictions which are difficult to comprehend “classically. The theory is, pardoxically, powerful and confusing at the same time. Quantum theory’s unusual predictions originate from its basic formailsm which involves concepts like probability amplitudes and the linear superposition principle(Dirac, 1947). The quantum view appears abstract and counterintuitive and at odds with classical perceptions. Many of the conceptual problems of quantum mechanics are encompassed in what is known as the quantum measurement problem(Peres, 1986; von Neumann, 1932; Wheeler & Zurek, 1983). Conventionally, the measurement paradox is supposedly ’resolved’ by forcing a notion of a sudden collapse of the state vector of the system being measured. However, the nature of this mechanism is at odds with the basic tenets of quantum mechanics and hence may lie outside its realm thus questioning the validity of the theory it self. Closely related with the problem of measurement in quantum mechanics is the question of its connection with the emergence of classicality and the elusive boundary between quantum and classical worlds. What is the connection between the ‘classical’ and the ‘quantum’ worlds? Is there a definite relationship? Are classical mechanics and quantum mechanics two mutually exclusive incompatible theories or are they two aspects of the same underlying philosophy? Classical objects are eventually composed of elements of the microworld which can be described quantum mechanically. So, how and where can there be a boundary between the two worlds? In the following section we begin by introducing the quantum measurement problem. In the next section we will discuss attempts to understand and explain away the underlying paradoxes in quantum theory as highlighted in the quantum measurement problem and the question of the quantum-classical connection. From among the various explanations that seek a resolution to the conceptual problems of quantum mechanics, we focus on the ‘environment induced decoherence theory’ an approach that employs the methods developed by several authors to analyse the quantum mechanics of Measurement in Quantum Mechanics: Decoherence and the Pointer Basis
A minimal approach to the measurement problem and the quantum-to-classical transition assumes a universally valid quantum formalism, i.e. unitary time evolution governed by a Schrödinger-type equation. As had been pointed out long ago, in this view the measurement process can be described by decoherence which results in a "Many-Worlds" or "Many-Minds" scenario according to Everett and Zeh. A silent assumption for decoherence to proceed is however, that there exists incomplete information about the environment our object system gets entangled with in the measurement process. This paper addresses the question where this information is traced out and - by adopting recent approaches to model consciousness in neuroscience - argues that a rigorous interpretation results in a perspectival notion of the quantum-to-classical transition. The information that is or is not available in the consciousness of the observer is crucial for the definition of the environment (i.e. the unknown degrees of freedom in the remainder of the Universe). As such the Many-Worlds-Interpretation, while being difficult or impossible to probe in physics, may become testable in psychology.