This article presents a novel interpretation of quantum mechanics. It extends the meaning of “measurement” to include all property-indicating facts. Intrinsically, space is undifferentiated: There are no points on which a world of locally instantiated physical properties could be built. Instead, reality is built on facts, in the sense that the properties of things are extrinsic, or supervenient on property-indicating facts. The actual extent to which the world is spatially and temporally differentiated (that is, the extent to which spatiotemporal relations and distinctions are warranted by the facts) is necessarily limited. Notwithstanding that the state vector does nothing but assign probabilities, quantum mechanics affords a complete understanding of the actual world. If there is anything that is incomplete, it is the actual world, but its incompleteness exists only in relation to a conceptual framework that is more detailed than the actual world. Two deep-seated misconceptions are responsible for the interpretational difficulties associated with quantum mechanics: the notion that the spatial and temporal aspects of the world are adequately represented by sets with the cardinality of the real numbers, and the notion of an instantaneous state that evolves in time. The latter is an unwarranted (in fact, incoherent) projection of our apparent “motion in time” into the world of physics. Equally unwarranted, at bottom, is the use of causal concepts. There nevertheless exists a “classical” domain in which language suggestive of nomological necessity may be used. Quantum mechanics not only is strictly consistent with the existence of this domain but also presupposes it in several ways.
Quantum Incompleteness presents an ontological interpretation of quantum mechanics in which physical systems are objectively under-specified prior to irreversible interaction. The theory rejects hidden variables, parallel worlds, and observer-dependent collapse, proposing instead that definite outcomes emerge through irreversible information-theoretic constraints that physically exclude alternatives. The wavefunction is treated as a real but non-material structural entity that defines the space of admissible outcomes rather than pre-existing values. Measurement, entanglement, classical definiteness, and the arrow of time are unified under a single completion mechanism grounded in thermodynamic irreversibility, while preserving the standard mathematical formalism of quantum mechanics. This work is empirically equivalent to standard quantum theory and is intended as a foundational clarification of what quantum mechanics describes rather than a modification of how it computes predictions.
The foundations and meaning of quantum theory became a central issue to Albert Einstein and Niels Bohr since the onset of their impassioned debate in the 1920s, enriched by the contributions of many other distinguished scientists and philosophers.The questions are not settled down at all, despite the great achievements of the theory, its impressive accordance with experiment and predictive power.The fundamental and technological applications range from cosmology to biology, with the development of invaluable instruments and the design of new materials.Is quantum mechanics a complete or an incomplete theory?Is there an objective reality independent of the observer or is the reality created by the measurements?Are hidden-variable theories justifiable?Is there a quantum theory founded in a local-causal and non-linear approach that formally contains the orthodox linear theory as a special case?Can such a formulation unify classical and quantum physics?Are Heisenberg's uncertainty relations valid in all cases?Here, the subject is addressed as an adaptation of our contribution to the Colloquium "Quantal aspects in Chemistry and Physics.
We present a historical-epistemological analysis of the foundations of quantum mechanics, highlighting the relationships between quantum mechanics and scientific realism, as well as the influence of the neo-positivist philosophy of the first decades of the 20th century. The great significance of the measurement process in the context of quantum mechanics is underlined as an essential element in providing a coherent description of reality, moving from micro to macrocosm, as well as the role that the measurement apparatus and the consciousness of the observer assume during the act of measurement, the related ontological problems, the question of the objectification of the wave function, and that of the definition of discernibility. We consider also an overview of the most important alternative proposals to the standard interpretation of quantum mechanics (Copenhagen interpretation), with particular reference to hidden variable theories and other alternatives to standard quantum mechanics philosophical approach, that are modifying the vision of reality, such as the Everett’s many-worlds theory, the QBism and unified holistic approaches, such as the Primordial Dynamic Space.
The general view is that all fundamental physical laws should be formulated within the framework given by quantum mechanics (QM). In a sense, QM therefore has the character of a metaphysical theory. Consequently, if it is possible to derive QM from more basic principles, these principles should be of general, philosophical nature. Here, we derive the formalism of QM from well-motivated epistemic principles. A key assumption is that a physical theory that relies on entities or distinctions that are unknowable in principle gives rise to wrong predictions. First, an epistemic formalism is developed, using concepts like knowledge and potential knowledge, identifying a physical state
S with the potential knowledge of the physical world. It is demonstrated that QM emerges from this formalism. However, Hilbert spaces, wave functions and probabilities are defined in certain well-defined observational contexts only. This means that the epistemic formalism is broader than QM. In the fundamental layer of description, the physical state
S is a subset of a state space
S={Z}, such that
S always contains many elements
Z. These elements correspond to unattainable states of complete knowledge of the world. The evolution of
S cannot be determined in terms of the individual evolution of the elements
Z, unlike the evolution of an ensemble in classical phase space. The evolution of
S is described in terms of sequential time
n∈N, which is updated according to
n→n+1 each time an event occurs, each time potential knowledge changes. Sequential time
n can be separated from relational time
t, which describes distances between events in space-time. There is an entire space-time associated with each
n, in which
t represents the knowledge at sequential time
n about the temporal relations between present and past events.
The Einstein Podolsky and Rosen argument labeling quantum mechanics as an ‘incomplete theory’ is revisited, and it is shown that one of its premises is incompatible with the physics of measurement uncertainties. Bell’s criticism toward quantum mechanics is discussed in detail and contrasted with the opinion of well-known practitioners of quantum mechanics such as Born, Dirac, Feynman, Lamb, and Ward. A discussion on hidden variable theories is given, and it is indicated that these theories have features that make them non-quantum mechanical. The argument is made that the so-called ‘quantum measurement problem’ is not a practical problem but a conceptual problem of those who believe in the ‘collapse of the wave function.’ In turn, it is explained that the ‘collapse of the wave function’ is completely unnecessary from a quantum interference and quantum entanglement perspective. The chapter continues to explain the physical bases of quantum entanglements and concludes advocating for a pragmatic approach to quantum mechanics devoid of philosophical prejudices. Instead, a philosophical approach based on the very indeterminism of quantum mechanics is proposed.