I argue for a realist interpretation of the quantum state. I begin by reviewing and critically evaluating two arguments for an antirealist interpretation of the quantum state, the first derived from the so-called ‘measurement problem’, and the second from the concept of local causality. I argue that existing antirealist interpretations do not solve the measurement problem. Furthermore, I argue that it is possible to construct a local, realist interpretation of quantum mechanics, using methods borrowed from quantum field theory and based on John S. Bell’s concept of ‘local beables’.\nIf the quantum state is interpreted subjectively, then the probabilities it associates with experimental outcomes are themselves subjective. I address the prospects for developing a subjective Bayesian interpretation of quantum mechanical probabilities based on the Quantum de Finetti Representation Theorem. Epistemic interpretations of the quantum state can be divided into those that are epistemic with respect to underlying ontic states, and those that are epistemic with respect to measurement outcomes. The Pusey Barrett and Rudolph (PBR) theorem places serious constraints on the former family of interpretations. I identify an important explanatory gap in the latter sort of interpretation. In particular, if the quantum state is a subjective representation of beliefs about future experimental outcomes, then it is not clear why those experimenters who use quantum mechanics should be better able to negotiate the world than those who do not.\nI then turn to the task of articulating a positive argument for the thesis of quantum state realism. I begin by articulating a minimal set of conditions that any realist interpretation must meet. One assumption built into the PBR result is that systems prepared in a given quantum state have a well-defined set of physical properties, which may be completely or incompletely described by the quantum state. Antirealist interpretations that reject this assumption are therefore compatible with the PBR result. A compelling case for quantum state realism must therefore be made on more general grounds. I consider two concrete examples of phenomena described by quantum mechanics that strongly suggest that the quantum state is genuinely representational in character.
I argue for a realist interpretation of the quantum state. I begin by reviewing and critically evaluating two arguments for an antirealist interpretation of the quantum state, the first derived from the so-called ‘measurement problem’, and the second from the concept of local causality. I argue that existing antirealist interpretations do not solve the measurement problem. Furthermore, I argue that it is possible to construct a local, realist interpretation of quantum mechanics, using methods borrowed from quantum field theory and based on John S. Bell’s concept of ‘local beables’.\nIf the quantum state is interpreted subjectively, then the probabilities it associates with experimental outcomes are themselves subjective. I address the prospects for developing a subjective Bayesian interpretation of quantum mechanical probabilities based on the Quantum de Finetti Representation Theorem. Epistemic interpretations of the quantum state can be divided into those that are epistemic with respect to underlying ontic states, and those that are epistemic with respect to measurement outcomes. The Pusey Barrett and Rudolph (PBR) theorem places serious constraints on the former family of interpretations. I identify an important explanatory gap in the latter sort of interpretation. In particular, if the quantum state is a subjective representation of beliefs about future experimental outcomes, then it is not clear why those experimenters who use quantum mechanics should be better able to negotiate the world than those who do not.\nI then turn to the task of articulating a positive argument for the thesis of quantum state realism. I begin by articulating a minimal set of conditions that any realist interpretation must meet. One assumption built into the PBR result is that systems prepared in a given quantum state have a well-defined set of physical properties, which may be completely or incompletely described by the quantum state. Antirealist interpretations that reject this assumption are therefore compatible with the PBR result. A compelling case for quantum state realism must therefore be made on more general grounds. I consider two concrete examples of phenomena described by quantum mechanics that strongly suggest that the quantum state is genuinely representational in character.
Towards the end of 2011, Pusey, Barrett and Rudolph derived a theorem that aimed to show that the quantum state must be ontic (a state of reality) in a broad class of realist approaches to quantum theory. This result attracted a lot of attention and controversy. The aim of this review article is to review the background to the Pusey–Barrett–Rudolph Theorem, to provide a clear presentation of the theorem itself, and to review related work that has appeared since the publication of the Pusey–Barrett–Rudolph paper. In particular, this review: Explains what it means for the quantum state to be ontic or epistemic (a state of knowledge); Reviews arguments for and against an ontic interpretation of the quantum state as they existed prior to the Pusey–Barrett–Rudolph Theorem; Explains why proving the reality of the quantum state is a very strong constraint on realist theories in that it would imply many of the known no-go theorems, such as Bell's Theorem and the need for an exponentially large ontic state space; Provides a comprehensive presentation of the Pusey–Barrett–Rudolph Theorem itself, along with subsequent improvements and criticisms of its assumptions; Reviews two other arguments for the reality of the quantum state: the first due to Hardy and the second due to Colbeck and Renner, and explains why their assumptions are less compelling than those of the Pusey–Barrett–Rudolph Theorem; Reviews subsequent work aimed at ruling out stronger notions of what it means for the quantum state to be epistemic and points out open questions in this area. The overall aim is not only to provide the background needed for the novice in this area to understand the current status, but also to discuss often overlooked subtleties that should be of interest to the experts. Quanta 2014; 3: 67–155.
Chapter 12 argues that there is good reason for being realist about quantum states. Though a research programme of attempting to construct a plausible theory that accounts for quantum phenomena without ontic quantum states is well motivated, that research programme is confronted by considerable obstacles. Two theorems are considered that place restrictions on a theory of that sort: a theorem due to Barrett, Cavalcanti, Lal, and Maroney, and an extension, by the author, of the Pusey-BarrettRudolph theorem, that employs an assumption weaker than their Cartesian Product Assumption. These theorems have assumptions, of course. If there were powerful evidence against the conclusion that quantum states correspond to something in physical reality, it might be reasonable to reject these assumptions. But the current situation is the opposite: there is no evidence at all supporting irrealism about quantum states.
The article examines the controversial relation of scientific realism with quantum mechanics. To this end, two distinct discussions are invoked: the discussion about ‘realism’ in the context of quantum mechanics and the discussion about ‘scientific realism’ in the context of the general philosophy of science. The aim is to distinguish them in order, first, to argue that the former—revolving around ‘local realism’ and the theorems of Bell and Kochen–Specker—unjustifiably identifies realism with features of a particular worldview, and thereby fosters the impression that the failure of ‘local realism’ in quantum experiments constitutes a failure of scientific realism too; and, second, in light of the latter discussion, to claim that scientific realism and quantum mechanics can be compatible—there is ground for dealing with quantum measurement simply as a physical mind-independent interaction. Therefore, a realist approach to the theory is possible despite its notorious measurement problem, even if the issue of its interpretation is still disputed.
Abstract: Different realistic attitudes towards wavefunctions and quantum states are as old as quantum theory itself. Recently Pusey, Barret and Rudolph (PBR) on the one hand, and Auletta and Tarozzi (AT) on the other, have proposed new interesting arguments in favor of a broad realistic interpretation of quantum mechanics that can be considered the modern heir to some views held by the fathers of quantum theory. In this paper we give a new and detailed presentation of such arguments, propose a new taxonomy of different realistic positions in the foundations of quantum mechanics and assess the scope, within this new taxonomy, of these realistic arguments.
This paper explores the philosophical as well as the physical arguments made by Matthew Pusey, Jonathan Barrett and Terry Rudolph in their recently published article on the reality of the quantum state in order to attain a full understanding of the statements they make in their article. This is essential because not even all respondents to the article agree on how to interpret the article. In their article Pusey, Barrett and Rudolph present a no-go theorem; they show that a particular situation is, according to quantum theory, not physically possible if one were to be psi-epistemic about it. They argue that for this particular situation, or thought-experiment, the psi-epistemic interpretation makes predictions that are inconsistent with those predictions made by quantum theory itself.
Based on an analysis of protective measurements, we show that the quantum state represents the physical state of a single quantum system. This result is more definite than the PBR theorem [Pusey, Barrett, and Rudolph, Nature Phys. 8, 475 (2012)]. The physical meaning of the quantum state is an important interpreta-tive problem of quantum mechanics. A long-standing question is whether a pure state relates only to an ensemble of identically prepared systems or di-rectly to the state of a single system. Recently, Pusey, Barrett and Rudolph (PBR) demonstrated that under an independence assumption, the quantum state is a representation of the physical state of a single quantum system [1]. This poses a further interesting question, namely whether ψ-ontology can be argued without resorting to nontrivial assumptions such as the in-dependence assumption (cf. Ref. [2-4]). In this Letter, we will show that protective measurements [5,6] already provide such an argument. The meaning of the quantum state is usually analyzed in the context of conventional impulsive measurements of an ensemble of identically prepared systems. However, it has been known that the quantum state of a single prepared system can be protectively measured [5-9]. During a protective measurement, the measured system is protected by an appropriate procedure (e.g. via the quantum Zeno effect) so that its quantum state neither changes nor becomes entangled with the quantum state of the measuring device appreciably. In this way, such protective measurements can measure the expectation values of observables from a single quantum system, even if the system is initially not in an eigenstate of the measured observable, and in particular, the quantum state of the system can also be measured as expectation values of certain observables. It is expected that protective measurements will be realized in the near future with the rapid development of quantum technologies.