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arXiv:1409.1570 · Quanta

Is the Quantum State Real? An Extended Review of ψ-Ontology Theorems

Matthew Leifer

Published Nov 5, 2014• 306 citations

Abstract

Towards the end of 2011, Pusey, Barrett and Rudolph derived a theorem that aimed to show that the quantum state must be ontic (a state of reality) in a broad class of realist approaches to quantum theory. This result attracted a lot of attention and controversy. The aim of this review article is to review the background to the Pusey–Barrett–Rudolph Theorem, to provide a clear presentation of the theorem itself, and to review related work that has appeared since the publication of the Pusey–Barrett–Rudolph paper. In particular, this review: Explains what it means for the quantum state to be ontic or epistemic (a state of knowledge); Reviews arguments for and against an ontic interpretation of the quantum state as they existed prior to the Pusey–Barrett–Rudolph Theorem; Explains why proving the reality of the quantum state is a very strong constraint on realist theories in that it would imply many of the known no-go theorems, such as Bell's Theorem and the need for an exponentially large ontic state space; Provides a comprehensive presentation of the Pusey–Barrett–Rudolph Theorem itself, along with subsequent improvements and criticisms of its assumptions; Reviews two other arguments for the reality of the quantum state: the first due to Hardy and the second due to Colbeck and Renner, and explains why their assumptions are less compelling than those of the Pusey–Barrett–Rudolph Theorem; Reviews subsequent work aimed at ruling out stronger notions of what it means for the quantum state to be epistemic and points out open questions in this area. The overall aim is not only to provide the background needed for the novice in this area to understand the current status, but also to discuss often overlooked subtleties that should be of interest to the experts. Quanta 2014; 3: 67–155.

DOI: 10.12743/quanta.v3i1.22

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Towards the end of 2011, Pusey, Barrett and Rudolph derived a theorem that aimed to show that the quantum state must be ontic (a state of reality) in a broad class of realist approaches to quantum theory. This result attracted a lot of attention and controversy. The aim of this review article is to review the background to the Pusey–Barrett–Rudolph Theorem, to provide a clear presentation of the theorem itself, and to review related work that has appeared since the publication of the Pusey–Barrett–Rudolph paper. In particular, this review: Explains what it means for the quantum state to be ontic or epistemic (a state of knowledge); Reviews arguments for and against an ontic interpretation of the quantum state as they existed prior to the Pusey–Barrett–Rudolph Theorem; Explains why proving the reality of the quantum state is a very strong constraint on realist theories in that it would imply many of the known no-go theorems, such as Bell's Theorem and the need for an exponentially large ontic state space; Provides a comprehensive presentation of the Pusey–Barrett–Rudolph Theorem itself, along with subsequent improvements and criticisms of its assumptions; Reviews two other arguments for the reality of the quantum state: the first due to Hardy and the second due to Colbeck and Renner, and explains why their assumptions are less compelling than those of the Pusey–Barrett–Rudolph Theorem; Reviews subsequent work aimed at ruling out stronger notions of what it means for the quantum state to be epistemic and points out open questions in this area. The overall aim is not only to provide the background needed for the novice in this area to understand the current status, but also to discuss often overlooked subtleties that should be of interest to the experts. Quanta 2014; 3: 67–155.

The Pusey-Barrett-Rudolph (PBR) no-go theorem provides an argument for the reality of the quantum state by ruling out $\ensuremath{\psi}$-epistemic ontological theories, in which the quantum state is of a statistical nature. It applies under an assumption of preparation independence, the validity of which has been subject to debate. We propose two plausible and less restrictive alternatives: a weaker notion allowing for classical correlations, and an even weaker, physically motivated notion of independence, which merely prohibits the possibility of superluminal causal influences in the preparation process. The latter is a minimal requirement for enabling a reasonable treatment of subsystems in any theory. It is demonstrated by means of an explicit $\ensuremath{\psi}$-epistemic ontological model that the argument of PBR becomes invalid under the alternative notions of independence. As an intermediate step, we recover a result which is valid in the presence of classical correlations. Finally, we obtain a theorem which holds under the minimal requirement, approximating the result of PBR. For this, we consider experiments involving randomly sampled preparations and derive bounds on the degree of $\ensuremath{\psi}$ epistemicity that is consistent with the quantum-mechanical predictions. The approximation is exact in the limit as the sample space of preparations becomes infinite.

Ontological models of quantum theory seek to realize quantum theory as a statistical theory over underlying degrees of freedom, whose measurement statistics are described by classical probability theory. Harrigan and Spekkens (2010) proposed a distinction between ontological models in which pure quantum states represent states of reality (ψ-ontic) or knowledge about reality (ψ-epistemic) depending on whether their associated probability distributions overlap, subsequently formalized into measure-theoretic form by Leifer (2014). In this thesis, I examine whether this ψ-ontic/epistemic distinction truly captures the intended difference between ontic and epistemic conceptions of pure states. I consider some mathematical alternatives relating to different notions of non-overlap between probability measures and compare them. I discuss the implications of these results for quantum ontology theorems – theorems that rule out ψ-epistemic readings of pure states under certain assumptions about the ontological model – such as the Pusey-Barrett-Rudolph Theorem (2012).

The ontological model framework provides a rigorous approach to address the question of whether the quantum state is ontic or epistemic. When considering only conventional projective measurements, auxiliary assumptions are always needed to prove the reality of the quantum state in the framework. For example, the Pusey-Barrett-Rudolph theorem is based on an additional preparation independence assumption. In this paper, we give a new proof of psi-ontology in terms of protective measurements in the ontological model framework. It is argued that the proof needs not rely on auxiliary assumptions, and also applies to deterministic theories such as the de Broglie-Bohm theory. In addition, we give a simpler argument for psi-ontology beyond the framework, which is only based on protective measurements and a weaker criterion of reality. The argument may be also appealing for those people who favor an anti-realist view of quantum mechanics.

This paper explores the philosophical as well as the physical arguments made by Matthew Pusey, Jonathan Barrett and Terry Rudolph in their recently published article on the reality of the quantum state in order to attain a full understanding of the statements they make in their article. This is essential because not even all respondents to the article agree on how to interpret the article. In their article Pusey, Barrett and Rudolph present a no-go theorem; they show that a particular situation is, according to quantum theory, not physically possible if one were to be psi-epistemic about it. They argue that for this particular situation, or thought-experiment, the psi-epistemic interpretation makes predictions that are inconsistent with those predictions made by quantum theory itself.

The Pusey--Barrett--Rudolph (PBR) theorem is commonly taken to establish that a pure quantum state represents a physical property of the system to which it is assigned, rather than merely encoding knowledge. In this work, I distinguish between state-first and dynamics-first physical theories, and argue that this reading presupposes the former. These two types of theories support different approaches to causal explanation, and one of PBR's stated assumptions depends on the state-first approach. Using a recent interpretation of quantum theory as a concrete example, I show how a dynamics-first theory can explain the PBR correlations while maintaining a broadly epistemic reading of quantum states. I conclude that the PBR theorem supports a dilemma: either the quantum state is part of reality, or reality is not fundamentally built out of states.

In this paper, a proof similar to the Pusey-Barrett-Rudolph (PBR) theorem is given to prove that time in quantum theory is not epistemic but has ontological reality. For this, we ﬁrst discuss how time can be encoded as an intrinsic property of a quantum system. We prepare a quantum state containing time as an intrinsic property and show by a PBR-type proof that time cannot be an epistemic notion. In fact, the PBR theorem implies an ontic notion of time. Indeed, if the quantum state is a physical property, then quantum state reduction is a physical process involving information destruction. In this case, quantum probabilities are intrinsic probabilities without epistemic origin, and they generate a genuinely new sequence of events. This novelty introduced by quantum probabilities can be interpreted as time.