Zurek's existential interpretation of quantum mechanics suffers from three classical prejudices, including the belief that space and time are intrinsically and infinitely differentiated. These compel him to relativize the concept of objective existence in two ways. The elimination of these prejudices makes it possible to recognize the quantum formalism's ontological implications — the relative and contingent reality of spatiotemporal distinctions and the extrinsic and finite spatiotemporal differentiation of the physical world — which in turn makes it possible to arrive at an unqualified objective existence. Contrary to a widespread misconception, viewing the quantum formalism as being fundamentally a probability algorithm does not imply that quantum mechanics is concerned with states of knowledge rather than states of Nature. On the contrary, it makes possible a complete and strongly objective description of the physical world that requires no reference to observers. What objectively exists, in a sense that requires no qualification, is (i) the trajectories of macroscopic objects, whose fuzziness is empirically irrelevant, (ii) the properties and values of whose possession these trajectories provide indelible records, and (iii) the fuzzy and temporally undifferentiated states of affairs that obtain between measurements and are described by counterfactual probability assignments.
In resisting attempts to explain the unity of a whole in terms of a multiplicity of interacting parts, quantum mechanics calls for an explanatory concept that proceeds in the opposite direction: from unity to multiplicity. Being part of the Scientific Image of the world, the theory concerns the process by which (the physical aspect of) what Sellars called the Manifest Image of the world comes into being. This process consists in the progressive differentiation of an intrinsically undifferentiated entity. By entering into reflexive spatial relations, this entity gives rise to (i) what looks like a multiplicity of relata if the reflexive quality of the relations is not taken into account, and (ii) what looks like a substantial expanse if the spatial quality of the relations is reified. If there is a distinctly quantum domain, it is a non-spatial and non-temporal dimension across which the transition from the unity of this entity to the multiplicity of the world takes place. Instead of being constituents of the physical world, subatomic particles, atoms, and molecules are instrumental in its manifestation. These conclusions are based on the following interpretive principle and its more direct consequences: whenever the calculation of probabilities calls for the addition of amplitudes, the distinctions we make between the alternatives lack objective reality. Applied to alternatives involving distinctions between regions of space, this principle implies that, owing to the indefiniteness of positions, the spatiotemporal differentiation of the physical world is incomplete: the existence of a real-valued spatiotemporal background is an unrealistic idealization. This guarantees the existence of observables whose values are real per se, as against “real by virtue of being indicated by the values of observables that are real per se.” Applied to alternatives involving distinctions between things, it implies that, intrinsically, all fundamental particles are numerically identical and thus identifiable with the aforementioned undifferentiated entity.
Despite its power as the conceptual basis for a huge range of physical phenomena in atomic and subatomic physics, quantum mechanics still suffers from a lack of clarity regarding the physical meaning of its fundamental theoretical concepts, such as those of quantum state and of quantum theoretical quantities or variables , dealt with by the known mathematical-theoretical rules. These concepts have generally been considered as not giving a direct description of physical systems, for they do not correspond to what is usually understood by `physical states' or `physical properties', notably characterized by definite numerical values such as those obtained from measurement. The situation has been tentatively expressed in terms of various `interpretations', conceived not only with regard to the physical meanings of mathematical quantities, but also in connection with philosophical statements about `physical reality'. The question of whether or not quantum theoretical quantities describe definite physical systems existing in nature has therefore generally been considered as beyond the possibilities of physics, because of the definitions that are commonly taken for `physical state' and `physical quantity'. We sketch the main ideas on this problem and propose a possible way out of the puzzle, in terms of an extension of the meaning given to the concepts of the physical state and physical quantity of a system, which would allow one, without any theoretical change in quantum mechanics, to speak consistently of real quantum systems as having definite physical properties .
This article presents a novel interpretation of quantum mechanics. It extends the meaning of “measurement” to include all property-indicating facts. Intrinsically, space is undifferentiated: There are no points on which a world of locally instantiated physical properties could be built. Instead, reality is built on facts, in the sense that the properties of things are extrinsic, or supervenient on property-indicating facts. The actual extent to which the world is spatially and temporally differentiated (that is, the extent to which spatiotemporal relations and distinctions are warranted by the facts) is necessarily limited. Notwithstanding that the state vector does nothing but assign probabilities, quantum mechanics affords a complete understanding of the actual world. If there is anything that is incomplete, it is the actual world, but its incompleteness exists only in relation to a conceptual framework that is more detailed than the actual world. Two deep-seated misconceptions are responsible for the interpretational difficulties associated with quantum mechanics: the notion that the spatial and temporal aspects of the world are adequately represented by sets with the cardinality of the real numbers, and the notion of an instantaneous state that evolves in time. The latter is an unwarranted (in fact, incoherent) projection of our apparent “motion in time” into the world of physics. Equally unwarranted, at bottom, is the use of causal concepts. There nevertheless exists a “classical” domain in which language suggestive of nomological necessity may be used. Quantum mechanics not only is strictly consistent with the existence of this domain but also presupposes it in several ways.
The general view is that all fundamental physical laws should be formulated within the framework given by quantum mechanics (QM). In a sense, QM therefore has the character of a metaphysical theory. Consequently, if it is possible to derive QM from more basic principles, these principles should be of general, philosophical nature. Here, we derive the formalism of QM from well-motivated epistemic principles. A key assumption is that a physical theory that relies on entities or distinctions that are unknowable in principle gives rise to wrong predictions. First, an epistemic formalism is developed, using concepts like knowledge and potential knowledge, identifying a physical state
S with the potential knowledge of the physical world. It is demonstrated that QM emerges from this formalism. However, Hilbert spaces, wave functions and probabilities are defined in certain well-defined observational contexts only. This means that the epistemic formalism is broader than QM. In the fundamental layer of description, the physical state
S is a subset of a state space
S={Z}, such that
S always contains many elements
Z. These elements correspond to unattainable states of complete knowledge of the world. The evolution of
S cannot be determined in terms of the individual evolution of the elements
Z, unlike the evolution of an ensemble in classical phase space. The evolution of
S is described in terms of sequential time
n∈N, which is updated according to
n→n+1 each time an event occurs, each time potential knowledge changes. Sequential time
n can be separated from relational time
t, which describes distances between events in space-time. There is an entire space-time associated with each
n, in which
t represents the knowledge at sequential time
n about the temporal relations between present and past events.
The interpretative principle proposed by Bub in 1211.3062v1 [quant-ph] is justified only for all practical purposes (Bell's "FAPP trap"). An alternative interpretative principle is proposed. It brings to light those features of the quantum world because of which the fundamental theoretical framework of physics is a "mere" probability calculus, and it amply justifies Bohr's insistence that quantum-mechanical observables cannot be defined without reference to the experimental conditions in which they are measured. It implies that the spatial distinctions we make cannot be intrinsic to space, that regions "of space" must be realized by macroscopic objects, that the spatiotemporal differentiation of the physical world is incomplete, that the positions of macroscopic objects (suitably defined) are definite in a nonclassical sense, and that unconditional factuality can be consistently attributed to them.