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arXiv:quant-ph/9709032 · Fortschritte der Physik

The Interpretation of Quantum Mechanics: Many Worlds or Many Words?

Max Tegmark

Published Nov 1, 1998• 175 citations
arXivHTMLPDF

Abstract

As cutting-edge experiments display ever more extreme forms of non-classical behavior, the prevailing view on the interpretation of quantum mechanics appears to be gradually changing. A (highly unscientific) poll taken at the 1997 UMBC quantum mechanics workshop gave the once all-dominant Copenhagen interpretation less than half of the votes. The Many Worlds interpretation (MWI) scored second, comfortably a head of the Consistent Histories and Bohm interpretations. It is argued that since all the above-mentioned approaches to nonrelativistic quantum mechanics give identical cookbook prescriptions for how to calculate things in practice, practical-minded experimentalists, who have traditionally adopted the “shut-up-and-calculate interpretation”, typically show little interest in whether cozy classical concepts are in fact real in some untestable metaphysical sense or merely the way we subjectively perceive a mathematically simpler world where the Schrödinger equation describes everything – and that they are therefore becoming less bothered by a profusion of worlds than by a profusion of words. Common objections to the MWI are discussed. It is argued that when environment-induced decoherence is taken into account, the experimental predictions of the MWI are identical to those of the Copenhagen interpretation except for an experiment involving a Byzantine form of “quantum suicide”. This makes the choice between them purely a matter of taste, roughly equivalent to whether one believes mathematical language or human language to be more fundamental.

DOI
10.1002/(sici)1521-3978(199811)46:6/8<855::aid-prop855>3.0.co;2-q

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As cutting-edge experiments display ever more extreme forms of non-classical behavior, the prevailing view on the interpretation of quantum mechanics appears to be gradually changing. A (highly unscientific) poll taken at the 1997 UMBC quantum mechanics workshop gave the once all-dominant Copenhagen interpretation less than half of the votes. The Many Worlds interpretation (MWI) scored second, comfortably a head of the Consistent Histories and Bohm interpretations. It is argued that since all the above-mentioned approaches to nonrelativistic quantum mechanics give identical cookbook prescriptions for how to calculate things in practice, practical-minded experimentalists, who have traditionally adopted the “shut-up-and-calculate interpretation”, typically show little interest in whether cozy classical concepts are in fact real in some untestable metaphysical sense or merely the way we subjectively perceive a mathematically simpler world where the Schrödinger equation describes everything – and that they are therefore becoming less bothered by a profusion of worlds than by a profusion of words. Common objections to the MWI are discussed. It is argued that when environment-induced decoherence is taken into account, the experimental predictions of the MWI are identical to those of the Copenhagen interpretation except for an experiment involving a Byzantine form of “quantum suicide”. This makes the choice between them purely a matter of taste, roughly equivalent to whether one believes mathematical language or human language to be more fundamental.
This thesis takes a look at the many-worlds interpretation (MWI) and discusses if it can become the leading interpretation of quantum mechanics. Firstly the Copenhagen interpretation is outlined and its issues relating to the measurement problem are discussed while taking recent insights in decoherence theory into account. Establishing that wave-function collapse still yields interpretational issues, I discuss the ideas of Hugh Everett, who proposed the many-worlds interpretation, and David Wallace who is a prominent advocate of the MWI. In particular I discuss and review Wallace's arguments in favor of viewing the wave-function and the many worlds realistically. The next part shortly focuses on the testability of the many-worlds interpretation and the philosophical and theoretical issues relating to probability in the MWI. I end by concluding that the no-collapse interpretations are preferable to the Copenhagen interpretation, and I argue in favor of a realistic view towards all of the worlds. Furthermore, I conclude that standard textbooks on quantum mechanics should be updated to introduce students to the insight that wave-function collapse isn't needed in forming a complete theory of quantum mechanics.
The many-worlds interpretation (MWI) of quantum mechanics poses a simple question. What would reality look like if everything evolved in time according to the same quantum equations? There is an attractive consistency to treating microscopic objects, measuring devices, and observers all on the same footing, but do the predictions match our observations? Here, we build a model for a bolometer detector making a which-path measurement in an atom interferometer. We discuss the MWI claim that, while both measurement outcomes occur in each experimental iteration, an observer will experience only one outcome or the other, with a probability consistent with experiment. Finally, we discuss how MWI does not have action at a distance. This article is written to be accessible to anyone with an undergraduate course in quantum mechanics.
The many worlds interpretation of quantum mechanics (MWI) states that the world we live in is just one among many parallel worlds. It is widely believed that because of this commitment to parallel worlds, the MWI violates common sense. Some go so far as to reject the MWI on this basis. This is despite its myriad of advantages to physics (e.g. consistency with relativity theory, mathematical simplicity, realism, determinism, etc.). Here, we make the case that common sense in fact favors the MWI. We argue that causal explanations are commonsensical only when they are local causal explanations. We present several quantum mechanical experiments that seem to exhibit nonlocal "action at a distance". Under the assumption that only one world exists, these experiments seem immune to local causal explanation. However, we show that the MWI, by taking all worlds together, can provide local causal explanations of the experiments. The MWI therefore restores common sense to physical explanation.
The interpretation of quantum mechanics has been disputed ever since the advent of the theory in the 1920’s. Famous are the discussions over long time between Einstein and Bohr. Einstein refused to accept the so‐called Copenhagen interpretation, where the wave function collapses at a measurement and where the outcome of the measurement is essentially accidental (“God does not play dice”). Alternative interpretations have appeared, but the Copenhagen school has dominated the thoughts throughout the decades. One interesting interpretation was formulated in 1957 by Hugh Everett at Princeton, a student of John Wheeler, which abandons the wave‐function collapse. In this model the universe is governed entirely by the Schrödinger equation, which does not allow for any collapse. In Everett’s model after a measurement the wave function is separated into different branches that do not interact. This model was left unnoticed for long time until Bryce DeWitt took it up in 1970 and termed it “Many‐Worlds Interpretation”, a term that in some sense is misleading. Everett’s model is incomplete, and it was later supplemented by the theory of decoherence, which explains how the different branches decouple as a result of the interaction with the environment. This extended model has in recent years gained increased respect, and some believe that it is the only model made available so far that is fully consistent with quantum mechanics. This interpretation can also shed some light on the development of the universe and, in particular, on the so‐called Anthropic principle, which puts human beings at the center of the development.
abstract: This thesis attempts to explain Everettian quantum mechanics from the ground up, such that those with little to no experience in quantum physics can understand it. First, we introduce the history of quantum theory, and some concepts that make up the framework of quantum physics. Through these concepts, we reveal why interpretations are necessary to map the quantum world onto our classical world. We then introduce the Copenhagen interpretation, and how many-worlds differs from it. From there, we dive into the concepts of entanglement and decoherence, explaining how worlds branch in an Everettian universe, and how an Everettian universe can appear as our classical observed world. From there, we attempt to answer common questions about many-worlds and discuss whether there are philosophical ramifications to believing such a theory. Finally, we look at whether the many-worlds interpretation can be proven, and why one might choose to believe it. (abstract)