Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Log inSign up
Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Blog
Job Board
Q3AS

© 2026 Aqora Quantum S.A.S.

TermsPrivacyLegal Notice

The Radical Continuum: A Timeless Ontological Foundation for Determinism, Quantum Mechanics, and Consciousness

Berry Aarts

Published Jun 15, 2026• 0 citations
Publisher

Abstract

This paper is based on my research about the universe as whole. How it really is functioning. Totally different as we expect it does. There is nu time only a continuum of processes. Nothing else. Time only exists in the mind of the observer. Read the paper for more info.
DOI
10.5281/zenodo.20706327

Related papers

The Observer as a Cosmically Enclosed Phenomenon; A Radical Revision of Determinism, Time, Free Will, and Scientific Positionality

Berry Aarts

This dissertation formulates a closed world in which the observer, in whatever capacity, does not stand outside the universe but is intrinsically part of it. Biologically formed or not.This position is often misunderstood in classical science. You observe something while you yourself are part of what you observe. This becomes evident at the quantum level. The debate between Niels Bohr and Albert Einstein revolved around this for decades, and continues to this day. Likewise, there are many discussions about the role of the observer, such as in the Double Slit Experiment. There it becomes clear that the observer perceives something different from the underlying reality. It is well known that it matters whether you observe or not.This dissertation explains clearly that this position of an external observer, present in both of these examples, is impossible to maintain within classical science. It also assumes that everything in the universe, even at the quantum level or smaller, proceeds according to strict rules. No process in the universe can escape them. It may seem that as a human being (or as another biological or non‑biological entity) you possess free will because of your mobility and mind, but even that can be traced back to a universal process that adheres precisely to the same rules from which everything is built. Nothing in the entire universe can escape them. This is reinforced and clarified by the central thought experiment used here: the frozen universe. It reveals that time, change, and free will do not exist in reality but only as experience. Time is a concept from point A to point B within which change occurs. Because of this, we are accustomed to process thinking. In a static universe, this is impossible. It then becomes apparent that things we consider normal—even at the scientific level—manifest themselves in a completely different way. This dissertation on the frozen universe therefore has major consequences. As a result, Einstein’s block universe can no longer be taken as a starting point—something on which many theories are based—and the debate between Bohr and Einstein on determinism and indeterminism becomes largely redundant. The Schrödinger equation and numerous scientific publications are thereby put under pressure, precisely because everything unfolds according to the fixed, universal, continuous process over which one has no influence. As humans or observers, we live in our world while continuously being part of that same process and of how that universal process unfolds. As a human being, you have only the freedom to experience the human world. Therefore, free will and time should be regarded as separate from all universal processes, because these human processes—also applicable to other biological beings—experience a different world than the universal process of which they are part.In short: we live in an illusion of our reality that does not align with the universal processes that have existed as long as the universe itself. This also shows that everything is determined according to the rules that unfold continuously within the one‑direction continuum, and that nothing can be changed about it. It is thus a framework in which reality, perception, and causality converge into one closed, relational whole. In doing so, it forms a conceptual bridge between physics, philosophy of mind, consciousness studies, and epistemology, and provides a foundation for a new, reflexive scientific method. It is also a bridge between classical science—from Newton to contemporary quantum theory.

•Jan 1, 2026•0 citations

Quantum mechanics as a deterministic theory of a continuum of worlds

Kim Joris Boström

arXiv:1410.5653•Quantum Studies Mathematics and Foundations•Jun 21, 2015•10 citations

Time as a Quantum Field: The Fundamental Unity of Temporal Dynamics and Physical Reality

Andriy Lemeshko

•Jan 1, 2026•0 citations

The Timeless Cosmic Branching Mechanism: A Philosophical Reconciliation of General Relativity and the Many-Worlds Interpretation of Quantum Mechanics.

Anubhav Srivastava

ORIGIN NOTE: The theoretical framework presented in this paper was first established and publicly released by the author, Anubhav Srivastava, in the treatise 'Nothing/Everything: The Mindbending Philosophical Theory of Everything' in May, 2025. This document serves as a condensed research distillation for formal archival and DOI indexing. This paper provides a foundational philosophical and logical resolution to the century-long conflict between the deterministic "Block Universe" of General Relativity and the probabilistic branching of the Many-Worlds Interpretation (MWI) of quantum mechanics. This paper first proposes a formal mechanism for the transition from a state of absolute ontological neutrality to the structured, deterministic laws of physics observed within localized universes. Grounded in the "Nothing with No Laws" axiom, first discussed in the book Nothing/Everything: The Mind-Bending Philosophical Theory of Everything, which posits that an absolute absence of governing constraints necessitates the timeless actualization of all possible configurations of existence, this paper describes the philosophical mechanism behind how such an actualization could take place. We propose it as the Timeless Cosmic Branching Mechanism (TCBM). Utilizing a multidimensional branching model situated beyond linear time, and using "cosmic dice-roll" analogies, the paper demonstrates how reality bifurcates into "Familiar" and "Alien" superstructures. It introduces the model of Progressive Determinism, arguing that initial probabilistic potential crystallizes into fixed law-sets through a sequence of static, simultaneous snapshots. A critical distinction is drawn between this framework and Charles Sanders Peirce’s Tychism. While Peirce suggested that physical laws evolve as "habits" over time within a singular universe, the author contends that this branching is a Timeless Structural Property of the Zeromniverse, the term itself implying a Cosmic Library like state of Infinite Universes unfolding themselves via infinite probabilities, timelessly. In this model, all stages of "evolution" exist simultaneously as static snapshots, resolving the tension between quantum probabilistic beginnings and macroscopic superdeterminism. Later, the work posits that the apparent temporal "splitting" of universes is a Chrono-centric illusion. Drawing on the Wheeler-DeWitt equation (HΨ=0), the paper argues that all quantum interactions and their resulting branches exist simultaneously as static, timeless coordinates within the Zeromniverse. This model reconciles the macro-scale causality of Relativity with quantum probability by introducing Superdeterministic Bubbles—individual universal reels that are internally deterministic despite their probabilistic origin. By framing physical laws as emergent "genetics" within a timeless Darwinian speciation process, the TCBM offers a definitive conceptual bridge between the two pillars of modern physics, effectively resolving the "First Cause" paradox and the problem of linear time.

•May 10, 2025•0 citations

FIXING QUANTUM PROBABILISTIC AND MECHANISTIC CAUSALITIES AND DETERMINISMS Genuine Causality Vs. Dimensionless Parallel Worlds and Pure Consciousness

Raphael Neelamkavil

•Jul 12, 2026•0 citations

The Ontological Principle of Infinite Potentiality: A Formalization of Consciousness as Fundamental Indefiniteness

Matteo Milo D. Rienzo

This essay proposes a radical non-dual ontology in which the foundational substrate of existence is defined as the Indefinite (I), identified directly with the uncollapsed universal wave function (\Psi_U). Bridging quantum mechanics, philosophy, and the fluidity of human experience, the work explores how all phenomena—from fundamental particles and biological evolution (Darwinian processes) to sociopolitical structures and diverse human identities (heterosexual, homosexual, transgender, queer)—emerge as localized ripples and self-modulations of infinite potential. To maintain absolute logical consistency, the essay employs a paraconsistent tetralemma structure ("things are thus, things are not thus, things are both thus and not thus at the same time, or things are neither thus nor not thus at the same time"), applying it rigorously to every descriptive claim and ultimately to the tetralemma itself. Acknowledgments: I thank my family, especially my life and my love: Milo.

•Jun 14, 2026•0 citations
This dissertation formulates a closed world in which the observer, in whatever capacity, does not stand outside the universe but is intrinsically part of it. Biologically formed or not.This position is often misunderstood in classical science. You observe something while you yourself are part of what you observe. This becomes evident at the quantum level. The debate between Niels Bohr and Albert Einstein revolved around this for decades, and continues to this day. Likewise, there are many discussions about the role of the observer, such as in the Double Slit Experiment. There it becomes clear that the observer perceives something different from the underlying reality. It is well known that it matters whether you observe or not.This dissertation explains clearly that this position of an external observer, present in both of these examples, is impossible to maintain within classical science. It also assumes that everything in the universe, even at the quantum level or smaller, proceeds according to strict rules. No process in the universe can escape them. It may seem that as a human being (or as another biological or non‑biological entity) you possess free will because of your mobility and mind, but even that can be traced back to a universal process that adheres precisely to the same rules from which everything is built. Nothing in the entire universe can escape them. This is reinforced and clarified by the central thought experiment used here: the frozen universe. It reveals that time, change, and free will do not exist in reality but only as experience. Time is a concept from point A to point B within which change occurs. Because of this, we are accustomed to process thinking. In a static universe, this is impossible. It then becomes apparent that things we consider normal—even at the scientific level—manifest themselves in a completely different way. This dissertation on the frozen universe therefore has major consequences. As a result, Einstein’s block universe can no longer be taken as a starting point—something on which many theories are based—and the debate between Bohr and Einstein on determinism and indeterminism becomes largely redundant. The Schrödinger equation and numerous scientific publications are thereby put under pressure, precisely because everything unfolds according to the fixed, universal, continuous process over which one has no influence. As humans or observers, we live in our world while continuously being part of that same process and of how that universal process unfolds. As a human being, you have only the freedom to experience the human world. Therefore, free will and time should be regarded as separate from all universal processes, because these human processes—also applicable to other biological beings—experience a different world than the universal process of which they are part.In short: we live in an illusion of our reality that does not align with the universal processes that have existed as long as the universe itself. This also shows that everything is determined according to the rules that unfold continuously within the one‑direction continuum, and that nothing can be changed about it. It is thus a framework in which reality, perception, and causality converge into one closed, relational whole. In doing so, it forms a conceptual bridge between physics, philosophy of mind, consciousness studies, and epistemology, and provides a foundation for a new, reflexive scientific method. It is also a bridge between classical science—from Newton to contemporary quantum theory.
ORIGIN NOTE: The theoretical framework presented in this paper was first established and publicly released by the author, Anubhav Srivastava, in the treatise 'Nothing/Everything: The Mindbending Philosophical Theory of Everything' in May, 2025. This document serves as a condensed research distillation for formal archival and DOI indexing. This paper provides a foundational philosophical and logical resolution to the century-long conflict between the deterministic "Block Universe" of General Relativity and the probabilistic branching of the Many-Worlds Interpretation (MWI) of quantum mechanics. This paper first proposes a formal mechanism for the transition from a state of absolute ontological neutrality to the structured, deterministic laws of physics observed within localized universes. Grounded in the "Nothing with No Laws" axiom, first discussed in the book Nothing/Everything: The Mind-Bending Philosophical Theory of Everything, which posits that an absolute absence of governing constraints necessitates the timeless actualization of all possible configurations of existence, this paper describes the philosophical mechanism behind how such an actualization could take place. We propose it as the Timeless Cosmic Branching Mechanism (TCBM). Utilizing a multidimensional branching model situated beyond linear time, and using "cosmic dice-roll" analogies, the paper demonstrates how reality bifurcates into "Familiar" and "Alien" superstructures. It introduces the model of Progressive Determinism, arguing that initial probabilistic potential crystallizes into fixed law-sets through a sequence of static, simultaneous snapshots. A critical distinction is drawn between this framework and Charles Sanders Peirce’s Tychism. While Peirce suggested that physical laws evolve as "habits" over time within a singular universe, the author contends that this branching is a Timeless Structural Property of the Zeromniverse, the term itself implying a Cosmic Library like state of Infinite Universes unfolding themselves via infinite probabilities, timelessly. In this model, all stages of "evolution" exist simultaneously as static snapshots, resolving the tension between quantum probabilistic beginnings and macroscopic superdeterminism. Later, the work posits that the apparent temporal "splitting" of universes is a Chrono-centric illusion. Drawing on the Wheeler-DeWitt equation (HΨ=0), the paper argues that all quantum interactions and their resulting branches exist simultaneously as static, timeless coordinates within the Zeromniverse. This model reconciles the macro-scale causality of Relativity with quantum probability by introducing Superdeterministic Bubbles—individual universal reels that are internally deterministic despite their probabilistic origin. By framing physical laws as emergent "genetics" within a timeless Darwinian speciation process, the TCBM offers a definitive conceptual bridge between the two pillars of modern physics, effectively resolving the "First Cause" paradox and the problem of linear time.
This essay proposes a radical non-dual ontology in which the foundational substrate of existence is defined as the Indefinite (I), identified directly with the uncollapsed universal wave function (\Psi_U). Bridging quantum mechanics, philosophy, and the fluidity of human experience, the work explores how all phenomena—from fundamental particles and biological evolution (Darwinian processes) to sociopolitical structures and diverse human identities (heterosexual, homosexual, transgender, queer)—emerge as localized ripples and self-modulations of infinite potential. To maintain absolute logical consistency, the essay employs a paraconsistent tetralemma structure ("things are thus, things are not thus, things are both thus and not thus at the same time, or things are neither thus nor not thus at the same time"), applying it rigorously to every descriptive claim and ultimately to the tetralemma itself. Acknowledgments: I thank my family, especially my life and my love: Milo.