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Proceedings of Bridges 2012: Mathematics, Music, Art, Architecture, Culture

Art of the Quantum Moment

Robert P. Crease and Alfred S. Goldhaber

Published Jan 1, 2012• 1 citation
OpenAlex

Abstract

For half a dozen years, the two of us have taught “The Quantum Moment,” a course on the impact of quantum mechanics on culture and thought. The impact on art is one key topic of this course, and we discuss several different ways in which art of the quantum moment is intertwined with mathematics. Much of this has to do with various mathematical consequences of the fundamental quantum equation E = hν, which by various paths is responsible for complementarity, randomness, uncertainty, and alternate worlds, among other features that have shown up in art. Sometimes the connection to mathematics involves reimaginations, sometimes transformations and reconstructions, sometimes metaphors, and sometimes mere evocations. On the one hand there are incredibly precise and reproducible patterns, of which the earliest may have been spectrum of a hydrogen atom treated as a non-relativistic system. On the other hand, there are the random results of particle observations, such as the locations of strikes of individual photons in a diffraction pattern, which nevertheless in the limit of large numbers of photons becomes extremely precise and regular. Thus quantum mechanics, as well as the art it inspires, has a richness that invites us to expect a substantial future for artistic expressions of The Quantum Moment.

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Quantum Theory of Matter - A Novel Introduction

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ISBN: 0 471 96364 X Although the author claims to have written a `novel introduction' to the quantum theory of matter, this book is certainly just one of a wealth of books on that subject appearing on the market every year. What is really novel about the presentation is that the more `formal aspects' of quantum mechanics, especially a discussion of the Schrodinger equation, are relegated to an appendix, while in the text only specific solutions to that fundamental equation are discussed. On the other hand, the book certainly provides an extensive outline of various applications of quantum mechanics to atoms, molecules and solids. On the atomic level even the emission of light, spin and many electron atoms are treated; similarly on the molecular scale the most important aspects are presented. Almost one half of the book is devoted to the quantum theory of solids, and here the range of topics includes, of course, the band model and its various implications, but also surfaces and non-crystalline solids. Due to the aim of the book the author had to present various complex situations in an abbreviated form, thereby sometimes losing the rigour of the necessary proof of the statements. But, taken altogether, the book will provide the reader with an overall view, and sometimes an in-depth discussion, of the quantum world of atoms, molecules and solids. Somewhat distracting might be the large number of footnotes collected at the end of each chapter; of advantage, however, are the selections of problems there.

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Quantum Duration

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The influence of cultural and scientific events on artists’ styles has long intrigued theorists and historians, especially concerning the art movements of the 20th century in Europe. One such connection often discussed is the relationship between Einstein’s theory of relativity and Picasso’s exploration of space and time. Scholars such as Henderson (1983) and Miller (2001) have documented these connections, speculating on whether Picasso drew inspiration from the scientific community of his time or whether his work shaped perceptions of four-dimensional space. While such conjectures are insightful, they also prompt us to consider the broader range of influences affecting artists at any given moment.

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I have been interested in quantum mechanics or, synonymously, quantum physics since the very days when I first learned about them as a student. The initial impression was that of an immense mathematical beauty of the formalism of quantum mechanics. The second impression was the fantastic agreement of the theoretical predictions of quantum physics for experiments, and the third and somewhat surprising impression was that there was widespread disagreement about the interpretation of the new theory.

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Wave Particle Duality and the Afshar Experiment

Aurélien Drezet

In an interesting series of articles published few years ago Afshar and coworkers [1,2] reported an optical experiment in which they claimed to refute the well known N. Bohr principle of complementarity [3, 4]. Obviously this result, if justified, would constitute a serious attack against the orthodox interpretation of quantum mechanics (known as the Copenhagen interpretation). This work stirred much debate in different journals (see for examples references [5–12]). We think however that there are still some important misunderstandings concerning the interpretation of this experiment. In a preprint written originally in 2004 [5] (and following some early discussions with Afshar) we claimed already that the interpretation by Afshar et al. can be easily stated if we stay as close as possible from the texts written by Bohr. The aim of the present article (which was initially written in 2005 to precise a bit the thought developed in [5]) is to comment the interpretation discussed in [1]. We will in the following analyze the meaning of Bohr principle and show that far from disproving its content the experiment [1] is actually a complete confirmation of its general validity. The difficulties associated with the understanding of this principle are not new and actually complementarity created troubles even in Einstein mind [3] so that we are here in good company. To summarize a bit emphatically Bohr’s complementarity we here remind that this principle states that if one of a pair of non commuting observables of a quantum object is known for sure, then information about the second (complementary) is lost [3, 4, 15, 16]. This can be equivalently expressed as a kind of duality between different descriptions of the quantum system associated with different experimental arrangements which mutually exclude each other (read in particular [3,4]). Later in the discussion we will try to precise this definition but for the moment it is enough to illustrate the concepts by examples Consider for instance the well known Young double-pinholes interference experiment made with photons. The discrete nature of light precludes the simultaneous observation of a same photon in the aperture plane and in the interference pattern: the photon cannot be absorbed twice. This is already a trivial manifestation of the principle of Bohr. Here it implies that the two statistical patterns associated with the wave in the aperture plane and its Fourier (i. e., momentum) transform require necessarily different photons for their recording. It is in that sense that each experiment excludes and completes reciprocally the other. In the case considered before the photon is absorbed during the first detection (this clearly precludes any other detection). However even a non-destructive solution for detection implying entanglement with other quantum systems has a radical effect of the same nature: the complementarity principle is still valid. For example, during their debate Bohr and Einstein [3] discussed an ideal which-way experiment in which the recoil of the slits is correlated to the motion of the photon. Momentum conservation added to arguments based on the uncertainty relations are sufficient to explain how such entanglement photon-slits can erase fringes [15–19]. It is also important for the present discussion to remind that the principle of complementarity has a perfidious consequence on the experimental meaning of trajectory and path followed by a particle. Indeed the unavoidable interactions existing between photons and detectors imply that a trajectory existing independently of any measurement process cannot be unambiguously defined. This sounds even like a tragedy when we consider once again the two-holes experiment. Indeed for Bohr this kind of experiments shows definitely the essential element of ambiguity which is involved in ascribing conventional physical attributes to quantum systems. Intuitively (i. e., from the point of view of classical particle dynamic) one would expect that a photon detected in the focal plane of the lens must have crossed only one of the hole 1 or 2 before to reach its final destination. However, if this is true, one can not intuitively understand how the presence of the second hole (through which the photon evidently did not go) forces the photon to participate to an interference pattern (which obviously needs an influence coming from both holes). Explanations to solve this paradox have been proposed by de Broglie, Bohm, and others using concepts such as empty waves or quantum potentials [20, 21]. However all these explanations are in agreement with Bohr principle (since they fully reproduce quantum predictions) and can not be experimentally distinguished. Bohr and Heisenberg proposed for all needed purposes a much more pragmatic and simpler answer: don’t bother, the complementarity principle precludes the simultaneous observation of a photon trajectory and of an interference pattern. For Bohr [3]: This point is of great logical consequence, since it is only the circumstance that we are presented with a choice of either tracing the path

•Jan 1, 2011•5 citations

The interpretation of quantum mechanics: from disagreement to consensus?

Maximilian Schlosshauer, Johannes Kofler, Anton Zeilinger

Quantum theory is a phenomenally successful cornerstone of physics. But a recent poll among quantum physicists shows that there is still little agreement on what the theory tells us about physical reality. Yet precious bits of consensus are emerging. As always, Albert Einstein was ahead of his time. Quantum theory was still in its infancy, its formalism a mere sketch, and its implications only beginning to be realized. Yet Einstein, in 1917, already spotted what would trouble him throughout his lifetime. He concluded that the nascent theory, which he had helped initiate, seemed to leave “time and direction of elementary processes,” such as the spontaneous emission of radiation from a molecule, “to chance” 1. Einstein's conclusion was visionary. It was also incredibly bold, for it suggested a radical departure from the powerful, centuries-old deterministic and causal worldview of classical physics. But Einstein also immediately expressed his discomfort with the idea of fundamental chance. In fact, his worries were just the seed of what would turn into one of the longest and most heated debates in the history of physics. What does quantum theory mean, and what does it tell us about the nature of reality? Some of the brightest minds in physics locked horns over these issues. Besides Einstein, there were Niels Bohr, Erwin Schrödinger, Werner Heisenberg, Pascual Jordan, Carl Friedrich von Weizsäcker, Wolfgang Pauli, and Richard Feynman, just to name a few. Ask anyone today working on foundational questions in quantum theory and you are likely to hear that there is still no consensus on many of these questions—all the while, of course, everybody seems to be in perfect agreement on how to apply the quantum formalism when it comes to making experimental predictions. Remarkably, there has never been any serious attempt to find out what the current opinions of the community really are and how they may be correlated. We jumped on the opportunity and polled 33 participants at a 2011 conference on “Quantum Physics and the Nature of Reality” (Fig. 1) 2. (We hasten to add that our poll is to be understood as merely a snapshot and certainly cannot claim to be representative.) As soon as we had collected the questionnaires, the respondents eagerly asked to hear the results. Evidently, we had not been the only curious party. What did we find? The fundamental questions, it seems, still elicit radically different responses. Take the quantum state—represented by the wavefunction—as an illustration. The wavefunction is the central mathematical symbol of quantum mechanics. It allows us to make incredibly accurate predictions, be it in atomic, molecular, or solid-state physics. But how are we to interpret it? Is it itself a physical property, or does it merely represent our knowledge? Our poll revealed a tie between these two positions. And not only that: a third of respondents preferred a mix of both viewpoints—perhaps a sign that a more nuanced view, or even a synthesis of views, may be on the horizon. Only 3% of those polled thought that quantum states never refer to a single system but only to ensembles of systems. Perhaps this departure from the ensemble view—a view that, we suspect, remains more popular in the physics community at large—has to do with the fact that experiments with single quantum systems have become routine in today's quantum-information laboratories. Sharp disagreement was in evidence on another deep question. Abraham Pais, Einstein's biographer, recalled that “during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it” 3. Putting the issue differently, are the physical properties of objects well defined before we actually measure them? Half of the respondents in our poll believed that they sometimes were, while the other half said that they never were. These two positions correspond to radically different ways of understanding the function of measurement: either as simply ascertaining—at least sometimes—of what is already there, or as an act of genuine creation. The role of measurement is also at the heart of another perennial favorite of foundational discussions, the measurement problem. The measurement problem highlights a curious fact about quantum theory: while the act of measurement assumes a fundamental role, it is not described—not without interpretive contortions, anyway—by the dynamical law of quantum theory, the Schrödinger equation. For decades, the measurement problem was seen by many as the main stumbling block for quantum theory, sparking a storm of rivaling attempts to deal with this perceived issue. Today, the waters seem to have calmed and attention shifted elsewhere, as only less than a fourth of respondents consider the measurement problem “a severe difficulty threatening quantum mechanics.” Changing attitudes are also evident when it comes to the issue of chance Einstein had brought to light in 1917. Today, the question of the randomness of quantum events no longer seems to be all that contentious. Most of our respondents accepted randomness as irreducible or a fundamental concept in nature (or both). Less than one-tenth of respondents thought that quantum randomness was merely apparent rather than fundamental, and no one believed in a hidden determinism governing quantum events. We wish we could hear Einstein's opinion today. Why have attitudes and priorities changed? It's hard to say, but we think there may be several driving forces. The rapid ascent of quantum information science has not only led to applications such as secure cryptography and the promise of lightning-fast quantum computers, but has also shed new light on foundational problems and handed us new tools for addressing them. Our poll shows that these tools are considered a welcome addition, with three-fourths seeing quantum information as a breath of fresh air for foundational investigations. There is also optimism about the future technological development of quantum information, with more than 75% of respondents expecting a working and useful quantum computer to be realized within the next fifty years. Such optimism might be rooted in the astonishing experimental progress we have witnessed over the past decades, another driving force behind changing attitudes. We are now at stage where almost perfect experimental control of single quantum systems has been achieved. The 2012 Nobel Prize in physics was awarded for just such experiments. This has put at our fingertips the ability to actually carry out the thought experiments—or approximations thereof, at any rate—that the founders of quantum theory had dreamed up. Take Schrödinger's cat. In 1935, Schrödinger wanted to illustrate what seemed to him an absurd prediction of the new theory: that the strange quantum superpositions of the atomic world can be amplified to everyday objects. Schrödinger's object of choice was a cat in a specifically prepared box. Quantum theory then suggested that the state of the cat should become transformed into a bizarre quantum superposition of being simultaneously alive and dead. But what Schrödinger had intended as a “burlesque” 4 thought experiment is now approaching experimental reality. Over the last decades, researchers have become increasingly skilled in breeding small versions of Schrödinger's cat. While they don't involve actual cats, they do already involve large biological molecules. Our respondents, it seems, were inspired by such developments. A solid two-thirds majority declared that they don't expect any fundamental limit in this enterprise of observing larger and larger objects in superpositions of macroscopically distinct states. No limit, then, for quantum theory—something that Bohr had already suggested when he, in some of his early thought experiments, considered apparatuses that included macroscopic parts behaving in quantum-mechanical ways. There are other new trends. Why do people seem to be much more at ease with relativity theory than with quantum theory? For one, both special and general relativity theory are grounded in a few simple physical principles. By contrast, quantum theory is lacking such a foundation and is instead based on a rather abstract mathematical body. Today, several researchers are out to change this situation, trying to derive quantum theory from a small set of physical or information-theoretic principles. They hope that in this way, we will understand why we have this peculiar theory to begin with. A majority in our poll regarded such “reconstructions” of quantum theory as giving useful insights, indicating once more that any new tool that promises fresh insights is embraced with an open mind. To be sure, many (albeit not all) of the questions we asked in the poll are interpretive questions. This means that unless we should find out some day that quantum theory is in fact not always valid—in which case we would have to rethink the whole game—experiments arguably can't play the role of the arbiter. Some physicists will conclude from this that we need not bother with such questions, and relegate them to philosophy. We think this is too quick. Many ideas in physics didn't come out of thin air, but came about when someone started looking at a problem with a certain philosophical disposition. In this sense, we may think of the plurality of views in quantum mechanics as productive. Every interpretation highlights some aspect of quantum theory, is particularly suited for explaining particular phenomena, and may inspire new technologies—such as the quantum computer—or even new physics. What, then, does the future hold? Half of the respondents in our poll believe that in fifty years from now, we will probably still be coming together for conferences on the fundamental questions of quantum theory. But what kinds of questions will be on the agenda? Will we still be worrying about the same problems as today? Or will these problems have been solved—or found to be less relevant—and our focus shifted to new questions once again? Who knows. But the location of the conference where we conducted the poll may tell a story. It was the place of a monastery, and a central position in the battle between Catholics and Protestants during the seventeenth century. Many of the questions that were hotly debated back then are no longer of interest to many people today, and other, new questions have since taken center stage in our society. Maybe some of the battles over the interpretation of quantum theory will meet a similar fate.

Annalen der Physik•Apr 1, 2013•11 citations
For half a dozen years, the two of us have taught “The Quantum Moment,” a course on the impact of quantum mechanics on culture and thought. The impact on art is one key topic of this course, and we discuss several different ways in which art of the quantum moment is intertwined with mathematics. Much of this has to do with various mathematical consequences of the fundamental quantum equation E = hν, which by various paths is responsible for complementarity, randomness, uncertainty, and alternate worlds, among other features that have shown up in art. Sometimes the connection to mathematics involves reimaginations, sometimes transformations and reconstructions, sometimes metaphors, and sometimes mere evocations. On the one hand there are incredibly precise and reproducible patterns, of which the earliest may have been spectrum of a hydrogen atom treated as a non-relativistic system. On the other hand, there are the random results of particle observations, such as the locations of strikes of individual photons in a diffraction pattern, which nevertheless in the limit of large numbers of photons becomes extremely precise and regular. Thus quantum mechanics, as well as the art it inspires, has a richness that invites us to expect a substantial future for artistic expressions of The Quantum Moment.
ISBN: 0 471 96364 X Although the author claims to have written a `novel introduction' to the quantum theory of matter, this book is certainly just one of a wealth of books on that subject appearing on the market every year. What is really novel about the presentation is that the more `formal aspects' of quantum mechanics, especially a discussion of the Schrodinger equation, are relegated to an appendix, while in the text only specific solutions to that fundamental equation are discussed. On the other hand, the book certainly provides an extensive outline of various applications of quantum mechanics to atoms, molecules and solids. On the atomic level even the emission of light, spin and many electron atoms are treated; similarly on the molecular scale the most important aspects are presented. Almost one half of the book is devoted to the quantum theory of solids, and here the range of topics includes, of course, the band model and its various implications, but also surfaces and non-crystalline solids. Due to the aim of the book the author had to present various complex situations in an abbreviated form, thereby sometimes losing the rigour of the necessary proof of the statements. But, taken altogether, the book will provide the reader with an overall view, and sometimes an in-depth discussion, of the quantum world of atoms, molecules and solids. Somewhat distracting might be the large number of footnotes collected at the end of each chapter; of advantage, however, are the selections of problems there.
The influence of cultural and scientific events on artists’ styles has long intrigued theorists and historians, especially concerning the art movements of the 20th century in Europe. One such connection often discussed is the relationship between Einstein’s theory of relativity and Picasso’s exploration of space and time. Scholars such as Henderson (1983) and Miller (2001) have documented these connections, speculating on whether Picasso drew inspiration from the scientific community of his time or whether his work shaped perceptions of four-dimensional space. While such conjectures are insightful, they also prompt us to consider the broader range of influences affecting artists at any given moment.
I have been interested in quantum mechanics or, synonymously, quantum physics since the very days when I first learned about them as a student. The initial impression was that of an immense mathematical beauty of the formalism of quantum mechanics. The second impression was the fantastic agreement of the theoretical predictions of quantum physics for experiments, and the third and somewhat surprising impression was that there was widespread disagreement about the interpretation of the new theory.
In an interesting series of articles published few years ago Afshar and coworkers [1,2] reported an optical experiment in which they claimed to refute the well known N. Bohr principle of complementarity [3, 4]. Obviously this result, if justified, would constitute a serious attack against the orthodox interpretation of quantum mechanics (known as the Copenhagen interpretation). This work stirred much debate in different journals (see for examples references [5–12]). We think however that there are still some important misunderstandings concerning the interpretation of this experiment. In a preprint written originally in 2004 [5] (and following some early discussions with Afshar) we claimed already that the interpretation by Afshar et al. can be easily stated if we stay as close as possible from the texts written by Bohr. The aim of the present article (which was initially written in 2005 to precise a bit the thought developed in [5]) is to comment the interpretation discussed in [1]. We will in the following analyze the meaning of Bohr principle and show that far from disproving its content the experiment [1] is actually a complete confirmation of its general validity. The difficulties associated with the understanding of this principle are not new and actually complementarity created troubles even in Einstein mind [3] so that we are here in good company. To summarize a bit emphatically Bohr’s complementarity we here remind that this principle states that if one of a pair of non commuting observables of a quantum object is known for sure, then information about the second (complementary) is lost [3, 4, 15, 16]. This can be equivalently expressed as a kind of duality between different descriptions of the quantum system associated with different experimental arrangements which mutually exclude each other (read in particular [3,4]). Later in the discussion we will try to precise this definition but for the moment it is enough to illustrate the concepts by examples Consider for instance the well known Young double-pinholes interference experiment made with photons. The discrete nature of light precludes the simultaneous observation of a same photon in the aperture plane and in the interference pattern: the photon cannot be absorbed twice. This is already a trivial manifestation of the principle of Bohr. Here it implies that the two statistical patterns associated with the wave in the aperture plane and its Fourier (i. e., momentum) transform require necessarily different photons for their recording. It is in that sense that each experiment excludes and completes reciprocally the other. In the case considered before the photon is absorbed during the first detection (this clearly precludes any other detection). However even a non-destructive solution for detection implying entanglement with other quantum systems has a radical effect of the same nature: the complementarity principle is still valid. For example, during their debate Bohr and Einstein [3] discussed an ideal which-way experiment in which the recoil of the slits is correlated to the motion of the photon. Momentum conservation added to arguments based on the uncertainty relations are sufficient to explain how such entanglement photon-slits can erase fringes [15–19]. It is also important for the present discussion to remind that the principle of complementarity has a perfidious consequence on the experimental meaning of trajectory and path followed by a particle. Indeed the unavoidable interactions existing between photons and detectors imply that a trajectory existing independently of any measurement process cannot be unambiguously defined. This sounds even like a tragedy when we consider once again the two-holes experiment. Indeed for Bohr this kind of experiments shows definitely the essential element of ambiguity which is involved in ascribing conventional physical attributes to quantum systems. Intuitively (i. e., from the point of view of classical particle dynamic) one would expect that a photon detected in the focal plane of the lens must have crossed only one of the hole 1 or 2 before to reach its final destination. However, if this is true, one can not intuitively understand how the presence of the second hole (through which the photon evidently did not go) forces the photon to participate to an interference pattern (which obviously needs an influence coming from both holes). Explanations to solve this paradox have been proposed by de Broglie, Bohm, and others using concepts such as empty waves or quantum potentials [20, 21]. However all these explanations are in agreement with Bohr principle (since they fully reproduce quantum predictions) and can not be experimentally distinguished. Bohr and Heisenberg proposed for all needed purposes a much more pragmatic and simpler answer: don’t bother, the complementarity principle precludes the simultaneous observation of a photon trajectory and of an interference pattern. For Bohr [3]: This point is of great logical consequence, since it is only the circumstance that we are presented with a choice of either tracing the path
Quantum theory is a phenomenally successful cornerstone of physics. But a recent poll among quantum physicists shows that there is still little agreement on what the theory tells us about physical reality. Yet precious bits of consensus are emerging. As always, Albert Einstein was ahead of his time. Quantum theory was still in its infancy, its formalism a mere sketch, and its implications only beginning to be realized. Yet Einstein, in 1917, already spotted what would trouble him throughout his lifetime. He concluded that the nascent theory, which he had helped initiate, seemed to leave “time and direction of elementary processes,” such as the spontaneous emission of radiation from a molecule, “to chance” 1. Einstein's conclusion was visionary. It was also incredibly bold, for it suggested a radical departure from the powerful, centuries-old deterministic and causal worldview of classical physics. But Einstein also immediately expressed his discomfort with the idea of fundamental chance. In fact, his worries were just the seed of what would turn into one of the longest and most heated debates in the history of physics. What does quantum theory mean, and what does it tell us about the nature of reality? Some of the brightest minds in physics locked horns over these issues. Besides Einstein, there were Niels Bohr, Erwin Schrödinger, Werner Heisenberg, Pascual Jordan, Carl Friedrich von Weizsäcker, Wolfgang Pauli, and Richard Feynman, just to name a few. Ask anyone today working on foundational questions in quantum theory and you are likely to hear that there is still no consensus on many of these questions—all the while, of course, everybody seems to be in perfect agreement on how to apply the quantum formalism when it comes to making experimental predictions. Remarkably, there has never been any serious attempt to find out what the current opinions of the community really are and how they may be correlated. We jumped on the opportunity and polled 33 participants at a 2011 conference on “Quantum Physics and the Nature of Reality” (Fig. 1) 2. (We hasten to add that our poll is to be understood as merely a snapshot and certainly cannot claim to be representative.) As soon as we had collected the questionnaires, the respondents eagerly asked to hear the results. Evidently, we had not been the only curious party. What did we find? The fundamental questions, it seems, still elicit radically different responses. Take the quantum state—represented by the wavefunction—as an illustration. The wavefunction is the central mathematical symbol of quantum mechanics. It allows us to make incredibly accurate predictions, be it in atomic, molecular, or solid-state physics. But how are we to interpret it? Is it itself a physical property, or does it merely represent our knowledge? Our poll revealed a tie between these two positions. And not only that: a third of respondents preferred a mix of both viewpoints—perhaps a sign that a more nuanced view, or even a synthesis of views, may be on the horizon. Only 3% of those polled thought that quantum states never refer to a single system but only to ensembles of systems. Perhaps this departure from the ensemble view—a view that, we suspect, remains more popular in the physics community at large—has to do with the fact that experiments with single quantum systems have become routine in today's quantum-information laboratories. Sharp disagreement was in evidence on another deep question. Abraham Pais, Einstein's biographer, recalled that “during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it” 3. Putting the issue differently, are the physical properties of objects well defined before we actually measure them? Half of the respondents in our poll believed that they sometimes were, while the other half said that they never were. These two positions correspond to radically different ways of understanding the function of measurement: either as simply ascertaining—at least sometimes—of what is already there, or as an act of genuine creation. The role of measurement is also at the heart of another perennial favorite of foundational discussions, the measurement problem. The measurement problem highlights a curious fact about quantum theory: while the act of measurement assumes a fundamental role, it is not described—not without interpretive contortions, anyway—by the dynamical law of quantum theory, the Schrödinger equation. For decades, the measurement problem was seen by many as the main stumbling block for quantum theory, sparking a storm of rivaling attempts to deal with this perceived issue. Today, the waters seem to have calmed and attention shifted elsewhere, as only less than a fourth of respondents consider the measurement problem “a severe difficulty threatening quantum mechanics.” Changing attitudes are also evident when it comes to the issue of chance Einstein had brought to light in 1917. Today, the question of the randomness of quantum events no longer seems to be all that contentious. Most of our respondents accepted randomness as irreducible or a fundamental concept in nature (or both). Less than one-tenth of respondents thought that quantum randomness was merely apparent rather than fundamental, and no one believed in a hidden determinism governing quantum events. We wish we could hear Einstein's opinion today. Why have attitudes and priorities changed? It's hard to say, but we think there may be several driving forces. The rapid ascent of quantum information science has not only led to applications such as secure cryptography and the promise of lightning-fast quantum computers, but has also shed new light on foundational problems and handed us new tools for addressing them. Our poll shows that these tools are considered a welcome addition, with three-fourths seeing quantum information as a breath of fresh air for foundational investigations. There is also optimism about the future technological development of quantum information, with more than 75% of respondents expecting a working and useful quantum computer to be realized within the next fifty years. Such optimism might be rooted in the astonishing experimental progress we have witnessed over the past decades, another driving force behind changing attitudes. We are now at stage where almost perfect experimental control of single quantum systems has been achieved. The 2012 Nobel Prize in physics was awarded for just such experiments. This has put at our fingertips the ability to actually carry out the thought experiments—or approximations thereof, at any rate—that the founders of quantum theory had dreamed up. Take Schrödinger's cat. In 1935, Schrödinger wanted to illustrate what seemed to him an absurd prediction of the new theory: that the strange quantum superpositions of the atomic world can be amplified to everyday objects. Schrödinger's object of choice was a cat in a specifically prepared box. Quantum theory then suggested that the state of the cat should become transformed into a bizarre quantum superposition of being simultaneously alive and dead. But what Schrödinger had intended as a “burlesque” 4 thought experiment is now approaching experimental reality. Over the last decades, researchers have become increasingly skilled in breeding small versions of Schrödinger's cat. While they don't involve actual cats, they do already involve large biological molecules. Our respondents, it seems, were inspired by such developments. A solid two-thirds majority declared that they don't expect any fundamental limit in this enterprise of observing larger and larger objects in superpositions of macroscopically distinct states. No limit, then, for quantum theory—something that Bohr had already suggested when he, in some of his early thought experiments, considered apparatuses that included macroscopic parts behaving in quantum-mechanical ways. There are other new trends. Why do people seem to be much more at ease with relativity theory than with quantum theory? For one, both special and general relativity theory are grounded in a few simple physical principles. By contrast, quantum theory is lacking such a foundation and is instead based on a rather abstract mathematical body. Today, several researchers are out to change this situation, trying to derive quantum theory from a small set of physical or information-theoretic principles. They hope that in this way, we will understand why we have this peculiar theory to begin with. A majority in our poll regarded such “reconstructions” of quantum theory as giving useful insights, indicating once more that any new tool that promises fresh insights is embraced with an open mind. To be sure, many (albeit not all) of the questions we asked in the poll are interpretive questions. This means that unless we should find out some day that quantum theory is in fact not always valid—in which case we would have to rethink the whole game—experiments arguably can't play the role of the arbiter. Some physicists will conclude from this that we need not bother with such questions, and relegate them to philosophy. We think this is too quick. Many ideas in physics didn't come out of thin air, but came about when someone started looking at a problem with a certain philosophical disposition. In this sense, we may think of the plurality of views in quantum mechanics as productive. Every interpretation highlights some aspect of quantum theory, is particularly suited for explaining particular phenomena, and may inspire new technologies—such as the quantum computer—or even new physics. What, then, does the future hold? Half of the respondents in our poll believe that in fifty years from now, we will probably still be coming together for conferences on the fundamental questions of quantum theory. But what kinds of questions will be on the agenda? Will we still be worrying about the same problems as today? Or will these problems have been solved—or found to be less relevant—and our focus shifted to new questions once again? Who knows. But the location of the conference where we conducted the poll may tell a story. It was the place of a monastery, and a central position in the battle between Catholics and Protestants during the seventeenth century. Many of the questions that were hotly debated back then are no longer of interest to many people today, and other, new questions have since taken center stage in our society. Maybe some of the battles over the interpretation of quantum theory will meet a similar fate.