E. Schroedinger - a bibliographical sketch. Part 1 Physics in the philosophical system of Erwin Schroedinger: Erwin Schroedinger and the philosophy of the physicists holistic aspects of the Schrodinger equation Schroedinger's cat and the interpretation of quantum mechanics the Schroedinger function of macroscopic systems. Part 2 Life sciences and the theories of self in Erwin Schroedinger's philosophical system: Schroedinger's negentropy concept and biology determination and self-organization - Erwin Schroedinger's views on chance Schroedinger, the self and the genes Erwin Schroedinger and his contribution to a new understanding of living systems. Part 3 Erwin Schroedinger's world view and his philosophical system: on the scientific and humanistic thinking of Erwin Schroedinger during his last years Erwin Schroedinger as historian - notes towards an interpretation Erwin Schroedinger's position in the Einstein-Bohr debate the notion of consciousness in Schroedinger's philosophy of nature remembering Schroedinger the study of nature and the emergence of world view - philosophical reflections on E. Schreodinger's approach.
E. Schroedinger - a bibliographical sketch. Part 1 Physics in the philosophical system of Erwin Schroedinger: Erwin Schroedinger and the philosophy of the physicists holistic aspects of the Schrodinger equation Schroedinger's cat and the interpretation of quantum mechanics the Schroedinger function of macroscopic systems. Part 2 Life sciences and the theories of self in Erwin Schroedinger's philosophical system: Schroedinger's negentropy concept and biology determination and self-organization - Erwin Schroedinger's views on chance Schroedinger, the self and the genes Erwin Schroedinger and his contribution to a new understanding of living systems. Part 3 Erwin Schroedinger's world view and his philosophical system: on the scientific and humanistic thinking of Erwin Schroedinger during his last years Erwin Schroedinger as historian - notes towards an interpretation Erwin Schroedinger's position in the Einstein-Bohr debate the notion of consciousness in Schroedinger's philosophy of nature remembering Schroedinger the study of nature and the emergence of world view - philosophical reflections on E. Schreodinger's approach.
The interplay between non-relativistic quantum theory and metaphysics has generated radically opposed interpretations for quantum theory: Niels Bohr's 'orthodox' interpretation, and Einstein's 'realist' one. Out of this debate emerged the classical first-generation paradoxes of quantum theory: Schrodinger's Cat and the Einstein-Podolsky-Rosen paradoxes. And more recently a range of new paradoxes has emerged from the work of J.S. Bell which questions the `local' nature of quantum theory, prefiguring a return either to an action-at-a-distance metaphysics or to a radically holistic conception of matter. This book outlines the contours of these debates, and presents an interpretation of quantum theory which, while metaphysically realist, resolves most of the paradoxes. This interpretation takes quantum systems to be fuzzy particles, piloted by fields of propensities which are represented by density operators on Hilbert space; and constitutes, in part, a return to an earlier view of quantum systems advanced by De Broglie, Schrodinger, Born, and Einstein. A book for philosophers and physicists who are interested in the philo sophy o f science.
Some personal reflections are made about the philosophical posture of Erwin Schrodinger, as exposed in one of his book "Ma Conception du Monde". It is argued that the Taoist view of the world, as pursued by Schrodinger, although characterized by the dialectical struggle between opposite truths does not contain the temporal dimension, the unique which allows an evolving understanding of phenomena and objects that compose this world in constant evolution. In our point of view, only a genetic view - which is missing in the actual scientific paradigm - will bring a more deep explanation and understanding of Reality.
Both science and philosophy have been characterized as seeking to understand the nature of reality. They are sometimes even pitted against each other, suggesting that the success of science undermines the relevance of philosophy. But attending to the sort of understanding or explanation being sought offers a different picture: contemporary physics as practiced sometimes fails to provide a clear physical account of the world. This lies at the root of the dissatisfaction with standard quantum theory expressed by Einstein, Schrödinger, and John Bell. As an example, close consideration of Schrödinger's famous cat example suggests that physicists often have missed his point. What a philosophical disposition can contribute is not alternative physics, but rather the sort of careful attention to argument needed to extract a physical picture from a mathematical formalism.
Introduction Chapter 1 dealt with one of the deepest mysteries in modern science: how to explain consciousness. This Part deals with another mystery: how to make sense of quantum mechanics. Both involve a problem of reconciliation with the classical worldview, which is one hint that the two mysteries might be related. A second is that, unlike classical physics, which makes no reference to or allowance for consciousness, quantum theory raises the issue of consciousness and its relationship to the physical world in a very direct way. These hints do not necessarily mean there is a connection between the two mysteries, but by the end of this Part I hope to have shown why it would be natural to look for one. My more immediate aim here is to give the social scientific reader an introductory understanding of the experimental findings of quantum theory, its key concepts, and the debates about its interpretation. The discussion assumes no prior knowledge of quantum physics and makes no use of mathematics. Quantum theory without equations might seem like an oxymoron, and certainly reading this Part will not enable anyone to use quantum theory. But to a perhaps surprising degree it is possible to understand quantum theory without being able to use it. Its findings can be communicated in ordinary language, and the same goes for its main concepts and interpretive debates. One consequence of this has been the emergence of a virtual cottage industry of books on quantum theory for a lay audience. Most are written by physicists, and many are quite good. However, it is not just popular treatments that do without equations: much of the professional philosophical literature does as well. (I draw on both kinds of literature below.) Philosophers of physics are trained to understand the math, of course, which is necessary for a full appreciation of the issues.
Niels Bohr and Philosophy of Physics: Twenty-First Century Perspectives examines the philosophical views, influences and legacy of the Nobel Prize physicist and philosophical spokesman of the quantum revolution, Niels Bohr. The sixteen contributions in this collection by some of the best contemporary philosophers and physicists writing on Bohr's philosophy today all carefully distinguish his subtle and unique interpretation of quantum mechanics from views often imputed to him under the banner of the “Copenhagen Interpretation.” With respect to philosophical influences on Bohr's outlook, the contributors analyse prominent similarities between his viewpoint and Kantian ways of thinking, the views of the Danish philosopher Harald Høffding, and themes characteristic of American pragmatism. In recognizing the importance of Bohr's epistemological naturalism they examine his defence of the indispensability of classical concepts from a variety of different perspectives. This collection shows us that Bohr's interpretation of quantum mechanics, now nearly a century old, still has the power to shed light on a variety of issues that have arisen only since his lifetime, as well as decoherence theory and other non-collapse interpretations. Balancing historical themes with contemporary discussions, Niels Bohr and the Philosophy of Physics establishes Bohr's on-going contribution to the philosophy of physics and examines his place in the history of philosophy.
The ideas in Heisenberg's paper on quantum mechanics in 1925 mark the beginning not only of a new phase in modern physics, but also of Heisenberg's own philosophical journey. This thesis examines that journey between 1925 and the late 1950s by situating Heisenberg's philosophy of quantum mechanics in the context of his encounters with his contemporaries as well as the context of various strands of thought in the German-speaking world at the time. Heisenberg's early philosophical critique of the 'classical' viewpoint between 1925 and 1927 bears the decisive influence of Einstein's theory of relativity, more specifically, the positivism he saw as underpinning Einstein's emancipation from Newtonian physics. The positivist influence on Heisenberg's early attitude to quantum mechanics is evident in three ways: (a) his invocation of an observability principle in 1925 to justify the renunciation of the concept of the electron orbit, (b) an instrumentalist conception of understanding, which characterised Heisenberg's response to Schrodinger's demand for classical visualisation in space and time in 1926-7, and (c) the introduction of an operational definition of concepts such as position and velocity in 1927, in an attempt to replace the concepts of classical physics. But after discussions with Bohr and Einstein in 1926-7, Heisenberg soon recognised what we might term his `empiricist' viewpoint was problematic. In 1927 Heisenberg's thought undergoes a shift away from the `empiricist' viewpoint that had underpinned his early philosophy of quantum mechanics. The nature and scope of this transformation, which forms the central theme in this thesis, has, up until now, been poorly understood and often completely neglected. Through his discussions with Bohr, Heisenberg came to the realisation that despite their limitations, classical concepts were conditions for the possibility of the description of all experience. This marked the abandonment of his earlier attempt to replace classical concepts with quantum concepts. The recognition of the primacy of classical language forms the point of departure for much of Heisenberg's later thought, which brought him into contact with the attempts in the German-speaking world in the 1920s to reconstruct Kantian epistemology. By the mid-1930s, Heisenberg advocated a 'pragmatic transformation' of Kantian philosophy, in which classical concepts were held to be a priori in the sense that they remained the conditions for the possibility of experience, but were no longer held to be necessary or universal in a strict Kantian sense. After 1940 Heisenberg saw the paradoxes of quantum mechanics under the aegis of what can be termed a 'transcendental conception of language', according to which language is not a mere tool, but actively shapes, gives form, and objectifies, our 'reality'. The limits of a classical 'description' in quantum mechanics therefore came to signify for Heisenberg, the limits of 'objective reality'. While Bohr exerted perhaps the most important philosophical influence on Heisenberg, their intellectual relationship was characterised by disagreement and misunderstanding. This is most strikingly displayed in their respective views on wave-particle duality and complementarily. While after 1927 Heisenberg accepted Bohr's basic insight that our knowledge of the quantum world is mediated through classical language, he did not share Rohr's interpretation of complementarity. While Heisenberg certainly used terms such as 'complementarity' and wave-particle duality' in his writings, a close reading reveals that these terms had very different meanings for the two physicists. This is particularly evident in the contrast between Heisenberg's notion of wave-particle equivalence and Bohr's idea of complementarity. In bringing to light these divergences between Bohr and Heisenberg, this thesis lends further weight to the view - already advocated by scholars such as John Hendry and Mara Beller - that the so-called Copenhagen interpretation of quantum mechanics should not be thought of as a unified philosophical position, but actually comprises a number of different strands.