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Niels Bohr and the Philosophy of Physics: Twenty-First Century Perspectives

Jan Faye, Henry J. Folse

Published Jan 1, 2017• 5 citations
OpenAlex

Abstract

Niels Bohr and Philosophy of Physics: Twenty-First Century Perspectives examines the philosophical views, influences and legacy of the Nobel Prize physicist and philosophical spokesman of the quantum revolution, Niels Bohr. The sixteen contributions in this collection by some of the best contemporary philosophers and physicists writing on Bohr's philosophy today all carefully distinguish his subtle and unique interpretation of quantum mechanics from views often imputed to him under the banner of the “Copenhagen Interpretation.” With respect to philosophical influences on Bohr's outlook, the contributors analyse prominent similarities between his viewpoint and Kantian ways of thinking, the views of the Danish philosopher Harald Høffding, and themes characteristic of American pragmatism. In recognizing the importance of Bohr's epistemological naturalism they examine his defence of the indispensability of classical concepts from a variety of different perspectives. This collection shows us that Bohr's interpretation of quantum mechanics, now nearly a century old, still has the power to shed light on a variety of issues that have arisen only since his lifetime, as well as decoherence theory and other non-collapse interpretations. Balancing historical themes with contemporary discussions, Niels Bohr and the Philosophy of Physics establishes Bohr's on-going contribution to the philosophy of physics and examines his place in the history of philosophy.

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Niels Bohr and the Philosophy of Physics

Niels Bohr and the Philosophy of Physics: Twenty-First-Century Perspectives examines the philosophical views, influences and legacy of the Nobel Prize physicist and philosophical spokesman of the quantum revolution, Niels Bohr. The sixteen contributions in this collection by some of the best contemporary philosophers and physicists writing on Bohr’s philosophy today all carefully distinguish his subtle and unique interpretation of quantum mechanics from views often imputed to him under the banner of the “Copenhagen Interpretation.” With respect to philosophical influences on Bohr’s outlook, the contributors analyse prominent similarities between his viewpoint and Kantian ways of thinking, the views of the Danish philosopher Harald Høffding, and themes characteristic of American pragmatism. In recognizing the importance of Bohr’s epistemological naturalism they examine his defence of the indispensability of classical concepts from a variety of different perspectives. This collection shows us that Bohr’s interpretation of quantum mechanics, now nearly a century old, still has

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Niels Bohr was one of the central figures in the emergence of quantum mechanics and a paradigmatic example of a scientist who engaged reflectively with his own practice. For several decades, he was also a leading voice in the philosophical interpretation of the theory. Yet toward the end of the twentieth century his influence declined sharply, and his views came to be widely dismissed as obscure or irrelevant. To evaluate Bohr's contributions, we need to resist the analytic philosopher's urge to separate ontology from action---to treat questions about what there is as detachable from the concrete practices through which physical descriptions are articulated and assessed. That ontology-first stance fits uneasily with Bohr's philosophical sensibility, shaped by a Danish tradition that emphasized reflection on meaning, practice, and responsibility rather than the construction of autonomous metaphysical systems. Seen from this perspective, Bohr's philosophical project comes into focus: his central concern was not the limits of knowledge, but with how our concepts can be extended unambiguously into new domains.

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Niels Bohr's philosophical view of quantum mechanics has been the subject of extensive scholarship for the better part of five decades. Yet Bohr’s writings have remained obscure, as evidenced by the variety of different scholarly interpretations of his work. In this chapter, I review the historiography of Bohr scholarship, arguing that his meaning has remained elusive because his central preoccupations lay not so much with an interpretation of the quantum-mechanical formalism, which many commentators see as the problem of quantum theory, but rather with the epistemological question of how we can acquire empirical knowledge of quantum objects by means of experiment. Bohr’s doctrine of classical concepts, I argue, is therefore best understood as a philosophy of experiment.

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Niels Bohr, considered one of the fathers of quantum mechanics, formulated a complex interpretation \nof quantum mechanics that guided his understanding of quantum experiments. The contemporary dispute \nbetween realism and anti-realism, the two main approaches to the interpretation of quantum mechanics, \nis often based on different attitudes towards or even readings of Bohr. We propose that a better \nunderstanding of Bohr’s philosophical thought can contribute to the contemporary reconciliation of \nthese opposing philosophical views and thus to a better understanding of the quantum world. Unfortunately, \nin many contemporary interpretations, Bohr’s philosophical approach to quantum mechanics \nhas been misunderstood, re-interpreted or labelled as ambiguous. This is mostly due to the dispersion \nof Bohr’s complex and unique interpretation through different texts, never united in a single systematically \nconceptualized work. To comprehensively explain Bohr’s philosophical approach and his main \nphilosophical concepts, we consider the many similarities between Bohr’s and Husserl’s philosophical \napproach to science. Husserl developed his philosophical standpoint in a cultural context similar to \nBohr’s and shared Bohr’s objects of philosophical consideration as well as his approach to these objects. \nParallel reading of Bohr’s and Husserl’s texts reveals the closeness between Bohr’s ontological realism— \nepistemological anti-realism standpoint and Husserl’s phenomenological standpoint. This explains \ntheir similar views on the relationship between mathematical language, scientific method and Nature. \nWhile Bohr’s use of the term phenomenon is not equal to Husserl’s, Husserl’s rigorous philosophical \nexplanation of the term helps us to better understand Bohr’s use. Furthermore, the parallel reading \nfacilitates better understanding of one of Bohr’s main philosophical theses, often labelled as ambiguous \nand interpreted in different ways, that it is necessary to use classical concepts to describe quantum phenomena. \nWe claim that the thesis is connected with the advance of epistemological reconsideration of \nscience at the time of Bohr’s writing. Thus, Bohr considers some parts of argumentation as self-evident, \nwhile they are not evident to the contemporary reader. Husserl’s analysis of the relationship between science and the life-world offers a much-needed background for a comprehensive understanding of \nBohr’s thesis. The insight into the similarities between Bohr’s and Husserl’s philosophical approach \nto science and scientific phenomena enables a philosophically rigorous reading of Bohr’s texts; it can \neliminate some of the disagreements between realists and anti-realists and provide a firmer philosophical \nground for a dialog between them.

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The article discusses a new understanding of the reality in the 20th century. Since the key figure in these changes was the Danish physicist Niels Bohr, we refer to his early and later articles to analyze the use of the term “reality”. Through an analysis of the terms, it is shown that Bohr describes discoveries in earlier articles that are inconsistent with old concepts in physics, and it is these questions that will further lead him to a new understanding of reality. In the article we also indicate how many times and in what contexts the term “reality” is used. Further, we find that the term “reality” is more common in later articles than in his earlier works (Copenhagen’s interpretation of quantum theory had not yet been formulated at the time of writing the early works). Through the analyzing of usage of certain terms, we show how the emphasis in the early and late Bohr’s articles shifts. For many years, the Danish physicist has sought to clarify quantum theory. In some later articles, we note that the problems affect not only physical, but also other areas of knowledge. We also analyze the use of the term in later articles. This analysis shows how Niels Bohr’s discoveries in the nature of the objects of the micro-world lead him to questions about the nature of reality. How discoveries in the microcosm affect the new conception of reality is best traced in controversy with other physicists. As the most striking example, we took the article “Discussion with Einstein on epistemological problems in atomic physics”. In this article, Bohr describes the specific behavior of micro-objects, features of physical experiments and proves the idea that a fundamentally new (including ontological plan) understanding of physical processes is needed. An analysis of the terms shows that, from Bohr’s point of view, reality itself is as described by its quantum mechanics. We strive to show the evolution of Bohr’s views in the context of how they influenced the revision of all physics. We conclude that the discovery of stationary states in an atom is the first step to rethinking philosophical questions of a nature of reality.

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This chapter summarizes the life and work of Niels Bohr. It presents his view of modern physics and possible influences on him, and the impact of his activities. In particular, the chapter discusses the role of his philosophy mentor Høffding and colleague Rosenfeld. Finally the chapter compares Bohr's approach to the pragmatism of William James.

Oxford University Press eBooks•Jun 30, 2011•0 citations
Niels Bohr and Philosophy of Physics: Twenty-First Century Perspectives examines the philosophical views, influences and legacy of the Nobel Prize physicist and philosophical spokesman of the quantum revolution, Niels Bohr. The sixteen contributions in this collection by some of the best contemporary philosophers and physicists writing on Bohr's philosophy today all carefully distinguish his subtle and unique interpretation of quantum mechanics from views often imputed to him under the banner of the “Copenhagen Interpretation.” With respect to philosophical influences on Bohr's outlook, the contributors analyse prominent similarities between his viewpoint and Kantian ways of thinking, the views of the Danish philosopher Harald Høffding, and themes characteristic of American pragmatism. In recognizing the importance of Bohr's epistemological naturalism they examine his defence of the indispensability of classical concepts from a variety of different perspectives. This collection shows us that Bohr's interpretation of quantum mechanics, now nearly a century old, still has the power to shed light on a variety of issues that have arisen only since his lifetime, as well as decoherence theory and other non-collapse interpretations. Balancing historical themes with contemporary discussions, Niels Bohr and the Philosophy of Physics establishes Bohr's on-going contribution to the philosophy of physics and examines his place in the history of philosophy.
Niels Bohr and the Philosophy of Physics: Twenty-First-Century Perspectives examines the philosophical views, influences and legacy of the Nobel Prize physicist and philosophical spokesman of the quantum revolution, Niels Bohr. The sixteen contributions in this collection by some of the best contemporary philosophers and physicists writing on Bohr’s philosophy today all carefully distinguish his subtle and unique interpretation of quantum mechanics from views often imputed to him under the banner of the “Copenhagen Interpretation.” With respect to philosophical influences on Bohr’s outlook, the contributors analyse prominent similarities between his viewpoint and Kantian ways of thinking, the views of the Danish philosopher Harald Høffding, and themes characteristic of American pragmatism. In recognizing the importance of Bohr’s epistemological naturalism they examine his defence of the indispensability of classical concepts from a variety of different perspectives. This collection shows us that Bohr’s interpretation of quantum mechanics, now nearly a century old, still has
Niels Bohr was one of the central figures in the emergence of quantum mechanics and a paradigmatic example of a scientist who engaged reflectively with his own practice. For several decades, he was also a leading voice in the philosophical interpretation of the theory. Yet toward the end of the twentieth century his influence declined sharply, and his views came to be widely dismissed as obscure or irrelevant. To evaluate Bohr's contributions, we need to resist the analytic philosopher's urge to separate ontology from action---to treat questions about what there is as detachable from the concrete practices through which physical descriptions are articulated and assessed. That ontology-first stance fits uneasily with Bohr's philosophical sensibility, shaped by a Danish tradition that emphasized reflection on meaning, practice, and responsibility rather than the construction of autonomous metaphysical systems. Seen from this perspective, Bohr's philosophical project comes into focus: his central concern was not the limits of knowledge, but with how our concepts can be extended unambiguously into new domains.
Niels Bohr's philosophical view of quantum mechanics has been the subject of extensive scholarship for the better part of five decades. Yet Bohr’s writings have remained obscure, as evidenced by the variety of different scholarly interpretations of his work. In this chapter, I review the historiography of Bohr scholarship, arguing that his meaning has remained elusive because his central preoccupations lay not so much with an interpretation of the quantum-mechanical formalism, which many commentators see as the problem of quantum theory, but rather with the epistemological question of how we can acquire empirical knowledge of quantum objects by means of experiment. Bohr’s doctrine of classical concepts, I argue, is therefore best understood as a philosophy of experiment.
Niels Bohr, considered one of the fathers of quantum mechanics, formulated a complex interpretation \nof quantum mechanics that guided his understanding of quantum experiments. The contemporary dispute \nbetween realism and anti-realism, the two main approaches to the interpretation of quantum mechanics, \nis often based on different attitudes towards or even readings of Bohr. We propose that a better \nunderstanding of Bohr’s philosophical thought can contribute to the contemporary reconciliation of \nthese opposing philosophical views and thus to a better understanding of the quantum world. Unfortunately, \nin many contemporary interpretations, Bohr’s philosophical approach to quantum mechanics \nhas been misunderstood, re-interpreted or labelled as ambiguous. This is mostly due to the dispersion \nof Bohr’s complex and unique interpretation through different texts, never united in a single systematically \nconceptualized work. To comprehensively explain Bohr’s philosophical approach and his main \nphilosophical concepts, we consider the many similarities between Bohr’s and Husserl’s philosophical \napproach to science. Husserl developed his philosophical standpoint in a cultural context similar to \nBohr’s and shared Bohr’s objects of philosophical consideration as well as his approach to these objects. \nParallel reading of Bohr’s and Husserl’s texts reveals the closeness between Bohr’s ontological realism— \nepistemological anti-realism standpoint and Husserl’s phenomenological standpoint. This explains \ntheir similar views on the relationship between mathematical language, scientific method and Nature. \nWhile Bohr’s use of the term phenomenon is not equal to Husserl’s, Husserl’s rigorous philosophical \nexplanation of the term helps us to better understand Bohr’s use. Furthermore, the parallel reading \nfacilitates better understanding of one of Bohr’s main philosophical theses, often labelled as ambiguous \nand interpreted in different ways, that it is necessary to use classical concepts to describe quantum phenomena. \nWe claim that the thesis is connected with the advance of epistemological reconsideration of \nscience at the time of Bohr’s writing. Thus, Bohr considers some parts of argumentation as self-evident, \nwhile they are not evident to the contemporary reader. Husserl’s analysis of the relationship between science and the life-world offers a much-needed background for a comprehensive understanding of \nBohr’s thesis. The insight into the similarities between Bohr’s and Husserl’s philosophical approach \nto science and scientific phenomena enables a philosophically rigorous reading of Bohr’s texts; it can \neliminate some of the disagreements between realists and anti-realists and provide a firmer philosophical \nground for a dialog between them.
The article discusses a new understanding of the reality in the 20th century. Since the key figure in these changes was the Danish physicist Niels Bohr, we refer to his early and later articles to analyze the use of the term “reality”. Through an analysis of the terms, it is shown that Bohr describes discoveries in earlier articles that are inconsistent with old concepts in physics, and it is these questions that will further lead him to a new understanding of reality. In the article we also indicate how many times and in what contexts the term “reality” is used. Further, we find that the term “reality” is more common in later articles than in his earlier works (Copenhagen’s interpretation of quantum theory had not yet been formulated at the time of writing the early works). Through the analyzing of usage of certain terms, we show how the emphasis in the early and late Bohr’s articles shifts. For many years, the Danish physicist has sought to clarify quantum theory. In some later articles, we note that the problems affect not only physical, but also other areas of knowledge. We also analyze the use of the term in later articles. This analysis shows how Niels Bohr’s discoveries in the nature of the objects of the micro-world lead him to questions about the nature of reality. How discoveries in the microcosm affect the new conception of reality is best traced in controversy with other physicists. As the most striking example, we took the article “Discussion with Einstein on epistemological problems in atomic physics”. In this article, Bohr describes the specific behavior of micro-objects, features of physical experiments and proves the idea that a fundamentally new (including ontological plan) understanding of physical processes is needed. An analysis of the terms shows that, from Bohr’s point of view, reality itself is as described by its quantum mechanics. We strive to show the evolution of Bohr’s views in the context of how they influenced the revision of all physics. We conclude that the discovery of stationary states in an atom is the first step to rethinking philosophical questions of a nature of reality.