Abstract This article reconsiders the Wigner’s fried experiment and questions posed by it from a new perspective, which removes paradoxes often associated with it, beginning with those, due to the role of consciousness in quantum physics, by Wigner himself. This perpective is new for two main reasons. The first is that it is based on an interpretation of quantum phenomena and quantum mechanics (QM) that was not previously brought to bear on this experiment, an interpretation defined as a “reality without realism” (RWR) interpretation. The second is that the present interpretation additionally assumes the fundamental role of classical physics in quantum physics. This role is defined by the assumption, designated as “the Bohr postulate,” that classical physics describes observed quantum phenomena themselves and the observable parts of measuring instruments defining these phenomena. Most interpretation, beginning with that of Wigner, have by contrast assumed that all physical systems, including both human agents involved in the WF experiment are quantum systems.
Abstract This article reconsiders the Wigner’s fried experiment and questions posed by it from a new perspective, which removes paradoxes often associated with it, beginning with those, due to the role of consciousness in quantum physics, by Wigner himself. This perpective is new for two main reasons. The first is that it is based on an interpretation of quantum phenomena and quantum mechanics (QM) that was not previously brought to bear on this experiment, an interpretation defined as a “reality without realism” (RWR) interpretation. The second is that the present interpretation additionally assumes the fundamental role of classical physics in quantum physics. This role is defined by the assumption, designated as “the Bohr postulate,” that classical physics describes observed quantum phenomena themselves and the observable parts of measuring instruments defining these phenomena. Most interpretation, beginning with that of Wigner, have by contrast assumed that all physical systems, including both human agents involved in the WF experiment are quantum systems.
The “Wigner’s Friend” thought experiment stands as one of the most intellectually provocative and challenging conceptual puzzles in quantum mechanics. It compels us to confront profound questions concerning the fundamental nature of reality, the very act of observation, and the possible role that consciousness might play within the quantum measurement process. This article gives a general presentation, beginning with Eugene Wigner’s seminal proposal of the original thought experiment. In this paper, we explore its initial implications, which shook the foundations of classical physics, and then progress to an examination of the recent theoretical advancements and the ingenious extended versions of the experiment. The recent versions seem to imply that it is no more possible to consider events as absolute.
This article reconsiders the concept of physical reality in quantum theory and the concept of quantum measurement, following Bohr, whose analysis of quantum measurement led him to his concept of a (quantum) "phenomenon," referring to "the observations obtained under the specified circumstances," in the interaction between quantum objects and measuring instruments. This situation makes the terms "observation" and "measurement," as conventionally understood, inapplicable. These terms are remnants of classical physics or still earlier history, from which classical physics inherited it. As defined here, a quantum measurement does not measure any preexisting property of the ultimate constitution of the reality responsible for quantum phenomena. An act of measurement establishes a quantum phenomenon by an interaction between the instrument and the quantum object or in the present view the ultimate constitution of the reality responsible for quantum phenomena and, at the time of measurement, also quantum objects. In the view advanced in this article, in contrast to that of Bohr, quantum objects, such as electrons or photons, are assumed to exist only at the time of measurement and not independently, a view that redefines the concept of quantum object as well. This redefinition becomes especially important in high-energy quantum regimes and quantum field theory and allows this article to define a new concept of quantum field. The article also considers, now following Bohr, the quantum measurement as the entanglement between quantum objects and measurement instruments. The argument of the article is grounded in the concept "reality without realism" (RWR), as underlying quantum measurement thus understood, and the view, the RWR view, of quantum theory defined by this concept. The RWR view places a stratum of physical reality thus designated, here the reality ultimately responsible for quantum phenomena, beyond representation or knowledge, or even conception, and defines the corresponding set of interpretations quantum mechanics or quantum field theory, such as the one assumed in this article, in which, again, not only quantum phenomena but also quantum objects are (idealizations) defined by measurement. As such, the article also offers a broadly conceived response to J. Bell's argument "against 'measurement'".
There has been a surge of recent interest in the Wigner's Friend paradox, sparking several novel thought experiments and no-go theorems. The main narrative has been that Wigner's Friend highlights a counterintuitive feature that is unique to quantum theory, and which is closely related to the quantum measurement problem. Here, we challenge this view. We argue that the gist of the Wigner's Friend paradox can be reproduced without assuming quantum physics, and that it underlies a much broader class of enigmas in the foundations of physics and philosophy. To show this, we first consider several recently proposed Extended Wigner's Friend scenarios, and demonstrate that some of their implications for the absoluteness of observations can be reproduced by classical thought experiments that involve the duplication of agents. Crucially, some of these classical scenarios are technologically much easier to implement than their quantum counterparts. Then, we argue that the essential structural ingredient of all these scenarios is a feature that we call "Restriction A": that a physical theory cannot give us a probabilistic description of the observations of all agents. Finally, we argue that this difficulty is at the core of other puzzles in the foundations of physics and philosophy, and demonstrate this explicitly for cosmology's Boltzmann brain problem. Our analysis suggests that Wigner's Friend should be studied in a larger context, addressing a frontier of human knowledge beyond quantum foundations: to obtain reliable predictions for experiments in which these predictions can be privately but not intersubjectively verified.
By assuming (i) a universal, observer-independent quantum state, by considering (ii) measurement processes with wave function collapse as part of quantum mechanical time evolution (also within isolated systems), and by (iii) clearly distinguishing the state of a quantum system from the knowledge of conscious observers about this state, we suggest a modified Copenhagen interpretation of quantum mechanics that resolves Wigner's Friend and extended Wigner's Friend paradoxes. The suggested interpretation leads to differences in some outcome probabilities compared to previous analyses which, in principle, make it possible to falsify the suggested modifications or the previous analyses (or both). The fundamental problem of the incompleteness of quantum mechanics in the Copenhagen interpretation regarding the lack of a precise definition and a mechanistic description of the measurement process (including the collapse of the wave function) is not addressed in this study. However, the argumentation regarding the resolution of Wigner's Friend paradoxes also applies to attempts for such a mechanistic description using collapse models with stochastic extensions to the Schrödinger equation or trying to model wave function collapse with unitary time evolution and irreversibility of the measurement process resulting from quantum statistical mechanics.
Abstract We take a fresh look at Wigner’s Friend thought-experiment and some of its more recent variants and extensions, such as the Frauchiger-Renner (FR) Paradox. We discuss various solutions proposed in the literature, focusing on a few questions: What is the correct epistemic interpretation of the multiplicity of state assignments in these scenarios? Under which conditions can one include classical observers into the quantum state descriptions, in a way that is still compatible with traditional Quantum Mechanics? Under which conditions can one system be admitted as an additional ‘observer’ from the perspective of another background observer? When can the standard axioms of multi-agent Epistemic Logic (that allow “knowledge transfer” between agents) be applied to quantum-physical observers? In the last part of the paper, we propose a new answer to these questions, sketch a particular formal implementation of this answer, and apply it to obtain a principled solution to Wigner Friend-type paradoxes.
This article reconsiders E. Schrödinger's cat paradox experiment from a new perspective, grounded in the interpretation of quantum mechanics that belongs to the class of interpretations designated as "reality without realism" (RWR) interpretations. These interpretations assume that the reality ultimately responsible for quantum phenomena is beyond conception, an assumption designated as the Heisenberg postulate. Accordingly, in these interpretations, quantum physics is understood in terms of the relationships between what is thinkable and what is unthinkable, with, physical, classical, and quantum, corresponding to thinkable and unthinkable, respectively. The role of classical physics becomes unavoidable in quantum physics, the circumstance designated as the Bohr postulate, which restores to classical physics its position as part of fundamental physics, a position commonly reserved for quantum physics and relativity. This view of quantum physics and relativity is maintained by this article as well but is argued to be sufficient for understanding fundamental physics. Establishing this role of classical physics is a distinctive contribution of the article, which allows it to reconsider Schrödinger's cat experiment, but has a broader significance for understanding fundamental physics. RWR interpretations have not been previously applied to the cat experiment, including by N. Bohr, whose interpretation, in its ultimate form (he changed it a few times), was an RWR interpretation. The interpretation adopted in this article follows Bohr's interpretation, based on the Heisenberg and Bohr postulates, but it adds the Dirac postulate, stating that the concept of a quantum object only applies at the time of observation and not independently.