Nature Has No Elementary Particles and Makes No Measurements or Predictions: Quantum Measurement and Quantum Theory, from Bohr to Bell and from Bell to Bohr
This article reconsiders the concept of physical reality in quantum theory and the concept of quantum measurement, following Bohr, whose analysis of quantum measurement led him to his concept of a (quantum) "phenomenon," referring to "the observations obtained under the specified circumstances," in the interaction between quantum objects and measuring instruments. This situation makes the terms "observation" and "measurement," as conventionally understood, inapplicable. These terms are remnants of classical physics or still earlier history, from which classical physics inherited it. As defined here, a quantum measurement does not measure any preexisting property of the ultimate constitution of the reality responsible for quantum phenomena. An act of measurement establishes a quantum phenomenon by an interaction between the instrument and the quantum object or in the present view the ultimate constitution of the reality responsible for quantum phenomena and, at the time of measurement, also quantum objects. In the view advanced in this article, in contrast to that of Bohr, quantum objects, such as electrons or photons, are assumed to exist only at the time of measurement and not independently, a view that redefines the concept of quantum object as well. This redefinition becomes especially important in high-energy quantum regimes and quantum field theory and allows this article to define a new concept of quantum field. The article also considers, now following Bohr, the quantum measurement as the entanglement between quantum objects and measurement instruments. The argument of the article is grounded in the concept "reality without realism" (RWR), as underlying quantum measurement thus understood, and the view, the RWR view, of quantum theory defined by this concept. The RWR view places a stratum of physical reality thus designated, here the reality ultimately responsible for quantum phenomena, beyond representation or knowledge, or even conception, and defines the corresponding set of interpretations quantum mechanics or quantum field theory, such as the one assumed in this article, in which, again, not only quantum phenomena but also quantum objects are (idealizations) defined by measurement. As such, the article also offers a broadly conceived response to J. Bell's argument "against 'measurement'".
This article reconsiders the concept of physical reality in quantum theory and the concept of quantum measurement, following Bohr, whose analysis of quantum measurement led him to his concept of a (quantum) "phenomenon," referring to "the observations obtained under the specified circumstances," in the interaction between quantum objects and measuring instruments. This situation makes the terms "observation" and "measurement," as conventionally understood, inapplicable. These terms are remnants of classical physics or still earlier history, from which classical physics inherited it. As defined here, a quantum measurement does not measure any preexisting property of the ultimate constitution of the reality responsible for quantum phenomena. An act of measurement establishes a quantum phenomenon by an interaction between the instrument and the quantum object or in the present view the ultimate constitution of the reality responsible for quantum phenomena and, at the time of measurement, also quantum objects. In the view advanced in this article, in contrast to that of Bohr, quantum objects, such as electrons or photons, are assumed to exist only at the time of measurement and not independently, a view that redefines the concept of quantum object as well. This redefinition becomes especially important in high-energy quantum regimes and quantum field theory and allows this article to define a new concept of quantum field. The article also considers, now following Bohr, the quantum measurement as the entanglement between quantum objects and measurement instruments. The argument of the article is grounded in the concept "reality without realism" (RWR), as underlying quantum measurement thus understood, and the view, the RWR view, of quantum theory defined by this concept. The RWR view places a stratum of physical reality thus designated, here the reality ultimately responsible for quantum phenomena, beyond representation or knowledge, or even conception, and defines the corresponding set of interpretations quantum mechanics or quantum field theory, such as the one assumed in this article, in which, again, not only quantum phenomena but also quantum objects are (idealizations) defined by measurement. As such, the article also offers a broadly conceived response to J. Bell's argument "against 'measurement'".
For Bohr quantum mechanics is complete. It expresses all that can be said about the atomic world, which he regards as a newly discovered and separate ontological component of reality, operating at the Planck scale, and describable only with a separate physics, namely, quantum mechanics. The classical world, in contrast, represents its binary and symbiotic counterpart, which is also ontologically substantive, but operates according to 'classical concepts'. The different physics of each component indicates a different ontology, the classical one is accessible to us, as we are classical objects, where the Planck scale does not apply, while the other is not. The measurement problem cannot therefore be solved through the discovery of hidden variables as these are classical in nature and therefore ineffective in explaining the quantum world. The measurement problem is therefore not due to epistemological limitations but emerges directly from a 'two worlds' dualism. Bohr's Copenhagen interpretation has therefore been erroneously misunderstood as a positivist retreat rather than as a view of reality proposing an ontological structure which is dualistic. l then propose similarities between Bohr and a ‘two worlds’ view of Kant, where noumena is an ontology which is inherently unknowable as it is devoid of a priori agents, much as the quantum world is unknowable as it is devoid of Bohr's classical concepts. However, just as classical concepts in Bohr are crucial in constituting classical reality, a priori intuitions and concepts in Kant are crucial in constituting phenomena, which are real ontological objects and not just appearances. The noumenal and quantum realms are therefore both substantive, but impossible to investigate. The phenomenal and classical worlds are also substantive. They are where objects and therefore meaning condenses. They are therefore open to our investigations.
This article reconsiders the double-slit experiment by establishing a new type of relationship between it and the concept of entanglement. While the role of entanglement in the double-slit experiment has been considered, this particular relationship appears to have been missed in preceding discussions of the experiment, even by Bohr, who extensively used it to support his argument concerning quantum physics. The main reason for this relationship is the different roles of the diaphragm with slits in two setups, S1 and S2, defining the double-slit experiment as a quantum experiment. In S1, in each individual run of the experiment one can in principle (even if not actually) know throughout which slit the quantum object considered has passed; in S2 this knowledge is in principle impossible, which impossibility is coextensive with the appearance of the interference pattern, once a sufficient number of individual runs of the experiment have taken place. The article offers the following argument based on two new concepts, an "experimentally quantum object" and an "ontologically quantum object." In S1 the diaphragm can be treated as part of an observational arrangement and thus considered as a classical object, while the object passing through one or the other slit is considered as an "ontologically quantum object," defined as an object necessary to establish a quantum phenomenon. By contrast, in S2, the diaphragm can, via the concept of Heisenberg-von-Neumann cut, be treated as an "experimentally quantum object," defined as an object treatable by quantum theory, even while possibly being an ontologically classical object. This interaction is not an observation but a quantum entanglement between these two quantum objects, one ontologically and one experimentally quantum. This argument is grounded in a particular interpretation of quantum phenomena and quantum theory, which belongs to the class of interpretations designated here as "reality without realism" (RWR) interpretations. The article also argues that wave-particle complementarity, with which the concept of complementarity is often associated, plays little, if any, role in quantum physics, or in Bohr's thinking, and may be misleading in considering the double-slit experiment, often explained by using this complementarity.
Following the view of several leading quantum-information theorists, this paper argues that quantum phenomena, including those exhibiting quantum correlations (one of their most enigmatic features), and quantum mechanics may be best understood in quantum-informational terms. It also argues that this understanding is implicit already in the work of some among the founding figures of quantum mechanics, in particular W. Heisenberg and N. Bohr, half a century before quantum information theory emerged and confirmed, and gave a deeper meaning to, to their insights. These insights, I further argue, still help this understanding, which is the main reason for considering them here. My argument is grounded in a particular interpretation of quantum phenomena and quantum mechanics, in part arising from these insights as well. This interpretation is based on the concept of reality without realism, RWR (which places the reality considered beyond representation or even conception), introduced by this author previously, in turn, following Heisenberg and Bohr, and in response to quantum information theory.
Scientific realism does not view theoretical terms as mere instruments of experimental predictions; it grants referential status to natural kind terms with 'epistemic access' and view scientific theories and terms as corresponding to physical phenomena and entities which exist independently of observation, and as thereby being the source of objective -approximate and not absolute- knowledge of the physical realm. As a result, scientific realism is accused of ontologising the unobservables. Against this charge, scientific realism posits the idea of the dialectical relation between theoretical terms referring to the unobservables and scientific methods. The second argument made by realism is the ‘no miracle’ thesis. These arguments stand challenged by the Copenhagen interpretation of quantum mechanics. The aim of the paper is to examine the relevance of the two arguments of scientific realism in countering the idea that the existence of quantum states in the microphysical world renders realism obsolete.
Despite its power as the conceptual basis for a huge range of physical phenomena in atomic and subatomic physics, quantum mechanics still suffers from a lack of clarity regarding the physical meaning of its fundamental theoretical concepts, such as those of quantum state and of quantum theoretical quantities or variables , dealt with by the known mathematical-theoretical rules. These concepts have generally been considered as not giving a direct description of physical systems, for they do not correspond to what is usually understood by `physical states' or `physical properties', notably characterized by definite numerical values such as those obtained from measurement. The situation has been tentatively expressed in terms of various `interpretations', conceived not only with regard to the physical meanings of mathematical quantities, but also in connection with philosophical statements about `physical reality'. The question of whether or not quantum theoretical quantities describe definite physical systems existing in nature has therefore generally been considered as beyond the possibilities of physics, because of the definitions that are commonly taken for `physical state' and `physical quantity'. We sketch the main ideas on this problem and propose a possible way out of the puzzle, in terms of an extension of the meaning given to the concepts of the physical state and physical quantity of a system, which would allow one, without any theoretical change in quantum mechanics, to speak consistently of real quantum systems as having definite physical properties .
This article reconsiders E. Schrödinger's cat paradox experiment from a new perspective, grounded in the interpretation of quantum mechanics that belongs to the class of interpretations designated as "reality without realism" (RWR) interpretations. These interpretations assume that the reality ultimately responsible for quantum phenomena is beyond conception, an assumption designated as the Heisenberg postulate. Accordingly, in these interpretations, quantum physics is understood in terms of the relationships between what is thinkable and what is unthinkable, with, physical, classical, and quantum, corresponding to thinkable and unthinkable, respectively. The role of classical physics becomes unavoidable in quantum physics, the circumstance designated as the Bohr postulate, which restores to classical physics its position as part of fundamental physics, a position commonly reserved for quantum physics and relativity. This view of quantum physics and relativity is maintained by this article as well but is argued to be sufficient for understanding fundamental physics. Establishing this role of classical physics is a distinctive contribution of the article, which allows it to reconsider Schrödinger's cat experiment, but has a broader significance for understanding fundamental physics. RWR interpretations have not been previously applied to the cat experiment, including by N. Bohr, whose interpretation, in its ultimate form (he changed it a few times), was an RWR interpretation. The interpretation adopted in this article follows Bohr's interpretation, based on the Heisenberg and Bohr postulates, but it adds the Dirac postulate, stating that the concept of a quantum object only applies at the time of observation and not independently.