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Physics Today

Is the Moon there when nobody looks? Reality and the quantum theory

N. David Mermin

Published Jan 1, 2025• 6 citations
Publisher

Abstract

Einstein maintained that quantum metaphysics entails spooky actions at a distance; experiments have now shown that what bothered Einstein is not a debatable point but the observed behavior of the real world.
DOI
10.1063/pt.hsjm.vbey

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In the 80 years since the seminal Einstein, Podolsky, and Rosen (EPR) paper, physicists and philosophers have mused about the `spooky action at a distance' aspect of quantum mechanics that so bothered Einstein. In his formal analysis of EPR-type entangled quantum states, Bell (1964) concluded that any hidden variable theory designed to reproduce the predictions of quantum mechanics must necessarily be nonlocal and allow superluminal interactions. This doesn't immediately imply that nonlocality is a characteristic feature of quantum mechanics let alone a fundamental property of nature; however, many physicists and philosophers of science do harbor this belief. Experts in the field often use the term `nonlocality' to designate particular non-classical aspects of quantum entanglement and do not confuse the term with superluminal interactions. However, many physicists seem to take the term more literally. I endeavor to disabuse the latter of this notion by emphasizing that the correlations of Bell-type entanglement are a result of ordinary quantum superposition with no need to introduce nonlocality. The conclusion of the EPR paper wasn't that quantum mechanics is nonlocal but rather that it is an incomplete description of reality. For different reasons, many physicists, including me, agree with Einstein that quantum mechanics is necessarily an incomplete description of reality.

arXiv:1604.08529•Apr 28, 2016•3 citations
Einstein became bothered by quantum mechanical action at a distance within two years of Schrödinger's introduction of his eponymous wave equation. If the wave function represents the "real" physical state of a particle, then the measurement of the particle's position would result in the instantaneous collapse of the wave function to the single, measured position. Such a process seemingly violates not only the Schrödinger equation but also special relativity. Einstein was not alone in this vexation; however, the dilemma eventually faded as physicists concentrated on using the Schrödinger equation to solve a plethora of pressing problems. For the next 30 years, wave function collapse, while occasionally discussed by physicists, was primarily a topic of interest for philosophers. That is, until 1964, when Bell introduced his famous inequality and maintained that its violation proved that quantum mechanics and, by implication, nature herself are nonlocal. Unfortunately, this brought the topic back to mainstream physics, where it has remained and continues to muddy the waters. To be sure, not all physicists are bothered by the apparent nonlocality of quantum mechanics. So where have those who embrace quantum nonlocality gone wrong? I argue that the answer is a gratuitous belief in the ontic nature of the quantum state.
We often discussed his notions on objective reality. I recall that during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it. A. Pais As O. Stern said recently, one should no more rack one's brain about the problem of whether something one cannot know anything about exists all the same, than about the ancient question of how many angels are able to sit on the point of a needle. But it seems to be that Einstein's questions are ultimately always of this kind. W. Pauli Pauli and Einstein were both wrong. The questions with which Einstein attacked the quantum theory do have answers; but they are not the answers Einstein expected them to have. We now know that the moon is demonstrably not there when nobody looks. The impact of this discovery on philosophy may have been blunted by the way in which it is conventionally stated, which leaves it fully accessible only to those with a working knowledge of quantum mechanics. I hope to remove that barrier by describing this remarkable aspect of nature in a way that presupposes no background whatever in the quantum theory or, for that matter, in classical physics either. I shall describe a piece of machinery that presents without any distortion one of the most strikingly peculiar features of the atomic world. No formal training in physics or mathematics is needed to grasp and ponder the extraordinary behavior of the device; it is only necessary to follow a simple counting argument on the level of a newspaper braintwister.
According to the orthodox interpretation of quantum mechanics (Bohr being its leading voice), the attributes of a physical object (position, momentum, spin, etc.) can be assigned only when they have been measured. Einstein advocated the local realist viewpoint that an object had definite attributes whether they had been measured or not. The Copenhagen school view that measurement actually produces an object’s property would imply that the measurement of one part of an entangled quantum state can instantaneously fix the value of another part, no matter how far the two parts have been separated. Einstein, Podolsky, and Rosen devised a thought experiment to shine a light on this “spooky action-at-a-distance” feature; its discussion and debate have illuminated the meaning of quantum mechanics (QM). It led later to Bell’s theorem showing that these seemingly philosophical questions can lead to observable results. The experimental vindication of the orthodox theory has sharpened our appreciation of the nonlocal features of quantum mechanics. Nevertheless, the counter-intuitive QM picture of objective reality still troubles many, leaving one to wonder whether quantum mechanics is ultimately a complete theory.
In the 80 years since the seminal Einstein, Podolsky, and Rosen (EPR) paper, physicists and philosophers have mused about the `spooky action at a distance' aspect of quantum mechanics that so bothered Einstein. In his formal analysis of EPR-type entangled quantum states, Bell (1964) concluded that any hidden variable theory designed to reproduce the predictions of quantum mechanics must necessarily be nonlocal and allow superluminal interactions. This doesn't immediately imply that nonlocality is a characteristic feature of quantum mechanics let alone a fundamental property of nature; however, many physicists and philosophers of science do harbor this belief. Experts in the field often use the term `nonlocality' to designate particular non-classical aspects of quantum entanglement and do not confuse the term with superluminal interactions. However, many physicists seem to take the term more literally. I endeavor to disabuse the latter of this notion by emphasizing that the correlations of Bell-type entanglement are a result of ordinary quantum superposition with no need to introduce nonlocality. The conclusion of the EPR paper wasn't that quantum mechanics is nonlocal but rather that it is an incomplete description of reality. For different reasons, many physicists, including me, agree with Einstein that quantum mechanics is necessarily an incomplete description of reality.