Abstract We discuss the possibilities of determinism in reality, taking under consideration both quantum and classical physics. We present this firstly by questioning the supposed nature of quantum physics as non-deterministic, following the proposal of Penrose: the collapse of the wavefunction interpreted as particular measurements which seem to indicate certain contingency does not actually give the full picture of the reality of the former. In addition to what Penrose suggests, we consider this collapse as part of a bigger deterministic picture. Secondly, we analyse the distinction between this microphysical scenario and our macrophysical experience, in the light of determinism as well. We suggest that this experience can be understood as particular “measurements” similar to what happens in quantum mechanics. For instance, the image of a person with certain identity features is a highlight or particularization of all the possibilities the identity of this person experienced, experiences and will experience through time. The “collapse” is thus linked to individuation, not less real, but incomplete of reality. By linking the domain of quantum physics in a deterministic fashion to the phenomenological or macrophysical realm, we aim to show that a non-contingent character of reality is possible when accepting measurements or particular instances of things as forms of comprehension given by the physical world (thus not just mere subjective interventions). We argue that the complete picture (closer to the wavefunction) cannot give distinctive information (understanding this as differentiation of elements, such as particles in the microphysical domain and a certain colour in the macrophysical one).
Abstract We discuss the possibilities of determinism in reality, taking under consideration both quantum and classical physics. We present this firstly by questioning the supposed nature of quantum physics as non-deterministic, following the proposal of Penrose: the collapse of the wavefunction interpreted as particular measurements which seem to indicate certain contingency does not actually give the full picture of the reality of the former. In addition to what Penrose suggests, we consider this collapse as part of a bigger deterministic picture. Secondly, we analyse the distinction between this microphysical scenario and our macrophysical experience, in the light of determinism as well. We suggest that this experience can be understood as particular “measurements” similar to what happens in quantum mechanics. For instance, the image of a person with certain identity features is a highlight or particularization of all the possibilities the identity of this person experienced, experiences and will experience through time. The “collapse” is thus linked to individuation, not less real, but incomplete of reality. By linking the domain of quantum physics in a deterministic fashion to the phenomenological or macrophysical realm, we aim to show that a non-contingent character of reality is possible when accepting measurements or particular instances of things as forms of comprehension given by the physical world (thus not just mere subjective interventions). We argue that the complete picture (closer to the wavefunction) cannot give distinctive information (understanding this as differentiation of elements, such as particles in the microphysical domain and a certain colour in the macrophysical one).
Classical physics is generally regarded as deterministic, as opposed to quantum mechanics that is considered the first theory to have introduced genuine indeterminism into physics. We challenge this view by arguing that the alleged determinism of classical physics relies on the tacit, metaphysical assumption that there exists an actual value of every physical quantity, with its infinite predetermined digits (which we name principle of infinite precision). Building on recent information-theoretic arguments showing that the principle of infinite precision (which translates into the attribution of a physical meaning to mathematical real numbers) leads to unphysical consequences, we consider possible alternative indeterministic interpretations of classical physics. We also link those to well-known interpretations of quantum mechanics. In particular, we propose a model of classical indeterminism based on finite information quantities (FIQs). Moreover, we discuss the perspectives that an indeterministic physics could open (such as strong emergence), as well as some potential problematic issues. Finally, we make evident that any indeterministic interpretation of physics would have to deal with the problem of explaining how the indeterminate values become determinate, a problem known in the context of quantum mechanics as (part of) the ``quantum measurement problem.'' We discuss some similarities between the classical and the quantum measurement problems, and propose ideas for possible solutions (e.g., ``collapse models'' and ``top-down causation'').
A deterministic quantum mechanics theory is presented. The proposed theory is shown to be consistent with the current mainstream statistical quantum theory as well as with classical physics. It produces solutions that demonstrate that causality, physical reality, and determinism are restored and can explain in simple form concerns raised by results from the current mainstream statistical quantum theory. The meaning of particle-wave duality and complementarity, the possibility of a particle, like an electron, crossing through the nucleus as it does when the angular momentum of the electron is zero at the ground state of the hydrogen atom, the possibility of a point-size particle to have an “intrinsic spin,” the possibility of “quantum jumps” as the electron transitions instantaneously from one stable orbital to another without passing through the space in between the orbitals and does that at irregular time intervals. The natural collapse of the wave function as part of the solution is a result that emerges from the proposed deterministic quantum mechanics theory. The phenomenon of entanglement is also discussed in the context that information transfer between entangled “particles” does not occur in a superluminal fashion and is not a “spooky action at a distance” but rather the local measurement of global property. A linear stability method presents actual analytical solutions consistent with current mainstream quantum theory and classical physics. The Bohr-Schrödinger energy levels leading to the experimentally confirmed spectral lines and the fine structure constant emerge from an approximate solution to these equations.
Abstract Apparent paradoxes in Quantum Physics demand a sharp distinction between a "real part of the world" and the realm of possibilities. In the former we may distinguish individual elements (coarse events) relating to space-time, with causal connections between them respecting the relativistic locality principle. The latter, quantitatively described by probability assignments conditioned on existing facts and depending on the definition of equivalence classes of situations, cannot be subdivided in space-time categories. There are global correlations (Pauli principle...). The cut between the realms of facts and possibilities implies an evolutionary picture of the "real world" in which the (generalized) arrow of time assumes basic significance. Some deficiencies of existing theory are pointed out.
In classical physics there is, in accordance with common sense, an objective world ‘out there’. That world evolves in a clear and deterministic way, being governed by precisely formulated mathematical equations. This is as true for the theories of Maxwell and Einstein as it is for the original Newtonian scheme. Physical reality is taken to exist independently of ourselves; and exactly how the classical world ‘is’ is not affected by how we might choose to look at it. Moreover, our bodies and our brains are themselves to be part of that world. They, also, are viewed as evolving according to the same precise and deterministic classical equations. All our actions are to be fixed by these equations - no matter how we might feel that our conscious wills may be influencing how we behave. Such a picture appears to lie at the background of most serious 1 philosophical arguments concerned with the nature of reality, of our conscious perceptions, and of our apparent free will. Some people might have an uncomfortable feeling that there should also be a role for quantum theory - that fundamental but disturbing scheme of things which, in the first quarter of this century, arose out of observations of subtle discrepancies between the actual behaviour of the world and the descriptions of classical physics. To many, the term ‘quantum theory’ evokes merely some vague concept of an ‘uncertainty principle’, which, at the level of particles, atoms or molecules, forbids precision in our descriptions and yields merely probabilistic behaviour. Actually, quantum descriptions are very precise, as we shall see, although radically different from the familiar classical ones. Moreover, we shall find, despite a common view to the contrary, that probabilities do not arise at the minute quantum level of particles, atoms, or molecules - those evolve deterministically - but, seemingly, via some mysterious larger-scale action connected with the emergence of a classical world that we can consciously perceive. We must try to understand this, and how quantum theory forces us to change our view of physical reality.
Since its emergence, quantum mechanics has been a challenge for an understanding of reality which is based on our intuition in a classical world. Nevertheless, it has often been tried to impose this understanding of reality on quantum theory - with limited success. Instead, it might be a better alternative to redefine the meaning of physical reality. This is the objective of the paper. A consideration of the quantum measurement process, conditional probabilities and some well-known typical quantum physical experiments provides the reasoning for the following three hypotheses: (1) Prior to a first measurement, a physical system is not in a quantum state. (2) Physical reality is all that and only that about which (classical) information is available in the universe. (3) Information creation is an independent process and is not covered by the Schroedinger equation. It is the first step of the quantum measurement process and does not have a classical counterpart. The first hypothesis makes sense only if the quantum measurement process can be described without presupposing an initial state for the system under consideration. This becomes possible by the objective conditional probabilities which represent the transition probabilities between the outcomes of successive quantum measurements and have been introduced by the author in some recent papers. The second hypothesis holds as well in the classical case, but a certain incompleteness of reality is typical of quantum mechanics and the origin of many quantum phenomena. Classically, the existence of a complete reality is presumed, and hypothesis 3 has no meaning then.
This thesis examines the concepts of identity and individuality via scientifically-informed philosophical analysis. It has two parts. The first part deals with metaphysical claims that turn out to be, in effect, very general empirical claims extracted from our (supposed, but rationally-accredited) knowledge of the world. I here compare two approaches: a) the Leibniz-Quine view of identity as a derivative relation, and, relatedly, of individuality as dependent on the qualities of things; and b) the view that identity is a non-analysable primitive, and, relatedly, that the individuality of things is not reducible to anything else. The former position, based on the Principle of the Identity of the Indiscernibles as a criterion of individuation, might appear prima facie more plausible. However, I argue that it runs into difficulties both at the level of a priori analysis and in terms of 'fit' with the evidence described by our best science. It is, in fact, not even as compelling from the empiricist point of view as is commonly believed. I therefore argue that the position that identity and individuality are primitive may be preferred. In the second part of the thesis - under the assumption that the proper role of metaphysics is to characterise the best solutions to issues that are left open by current science - I deal with the question regarding whether and how the ultimate constituents of reality can actually be conceived of as primitive individuals. I argue in favour of an ontology of tropes, develop the view in detail and defend it against various criticisms. The fundamental tropes that constitute the basic 'building blocks' of reality are identified with the state-independent properties of elementary particles. The way in which these constitute complex particulars is described, and certain peculiarities having to do with quantum statistics are accounted for. I conclude by suggesting possible avenues for further research.