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Interpretation or Reconstruction?

Steven French

Published Nov 23, 2023• 0 citations
Publisher

Abstract

Abstract Both the ‘Many Worlds’ interpretation and Relational Quantum Mechanics are typically presented as interpretations of quantum theory, whereas QBism is understood as a reconstruction of it. The latter has been suggested as the appropriate approach for phenomenologists to adopt, particularly since this account adopts a first-person perspective. However, in Chapter 10 it is argued that such a dramatic move is not necessary as London and Bauer have already laid down the groundwork for an appropriately phenomenological understanding of the theory. This can then be supplemented with the relationist features emphasized by ‘Many Worlds’ and RQM. Husserl himself insisted that phenomenology does not require any such reshaping of scientific practice itself, theoretical or otherwise; rather it and its foundations need to be understood from the perspective afforded by the epoché. It is precisely this understanding that London and Bauer’s ‘little book’ presents, with the theory taken as not just a piece of physics but a theory of knowledge in itself. The chapter, and book, concludes with the suggestion that as a result, London and Bauer’s account sits somewhere between an interpretation and a reconstruction of the theory and by virtue of that, represents a novel advance in considerations of how we should conceive of our relationship to the world.

DOI
10.1093/oso/9780198897958.003.0010

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Abstract Both the ‘Many Worlds’ interpretation and Relational Quantum Mechanics are typically presented as interpretations of quantum theory, whereas QBism is understood as a reconstruction of it. The latter has been suggested as the appropriate approach for phenomenologists to adopt, particularly since this account adopts a first-person perspective. However, in Chapter 10 it is argued that such a dramatic move is not necessary as London and Bauer have already laid down the groundwork for an appropriately phenomenological understanding of the theory. This can then be supplemented with the relationist features emphasized by ‘Many Worlds’ and RQM. Husserl himself insisted that phenomenology does not require any such reshaping of scientific practice itself, theoretical or otherwise; rather it and its foundations need to be understood from the perspective afforded by the epoché. It is precisely this understanding that London and Bauer’s ‘little book’ presents, with the theory taken as not just a piece of physics but a theory of knowledge in itself. The chapter, and book, concludes with the suggestion that as a result, London and Bauer’s account sits somewhere between an interpretation and a reconstruction of the theory and by virtue of that, represents a novel advance in considerations of how we should conceive of our relationship to the world.
Abstract Here a ‘blow-by-blow’ account of London and Bauer’s ‘little book’ is presented, beginning with their central claim that quantum mechanics should itself be understood as a theory of knowledge. It counts as such precisely because it sets at its very core the aforementioned relationship between mind and the world. This is revealed through a careful analysis of the measurement situation, presented in detail by London and Bauer. In particular, they insist that the observer is able to know her own state because she has with herself a relationship of a special character, as manifested through the faculty of introspection. By virtue of this immanent knowledge she is then able to separate herself from the quantum superposition and establish her own objectivity. However, this is not to be equated with her consciousness mysteriously ‘causing’ the wave-function to collapse; rather, her ego thereby emerges as one pole of the relationship, with the system, now also in a definite state, as the ‘object-pole’. The terms used in the text are redolent of phenomenological language and with that understanding we can see just how wide of the mark Putnam and Shimony’s criticisms are (and also Margenau and Wigner’s interpretation, to be fair!). It is then suggested that this ‘little book’ may serve as the basis for a novel phenomenological understanding of quantum physics.
Abstract Accounts of quantum theory that bring to the fore the relationship between the system and the observer, or measuring device, include Everett’s ‘Many Worlds’ interpretation and Rovelli’s ‘Relational Quantum Mechanics’, both of which are considered in Chapter 9. The former understands the state of a system as relative to that of the observer and in Everett’s original formulation, the definite outcomes obtained through measurement were manifested via the observer’s memory sequences. The subjectivist aspect of this interpretation is made even more explicit in the so-called ‘Many Minds’ variant. Relational Quantum Mechanics likewise adopts a relational or perspectival approach to the states of the system under observation. In this chapter both approaches are considered as offering a way of aligning quantum theory with the correlationist feature of phenomenology. Both are then compared with QBism and the pros and cons of all three are considered in terms of possible avenues for developing a phenomenological form of quantum theory.
Abstract Phenomenology has also been brought to bear on QM in the context of recent discussions over the approach known as ‘QBism’. This takes the theoretical formalism to be simply a device for predicting an agent’s future experiences, rather than as representing the world. Such a first-person perspective has been widely taken to mesh with the phenomenological stance, as usually understood. However, although advocates of QBism maintain that any slide into solipsism can be resisted, they struggle to accommodate what has been called the ‘kicks from the world’. Here it is argued that in order do so while remaining within a phenomenological framework, the correlationist feature identified by London and Bauer should be incorporated. Interestingly, one of the phenomenologist philosophers who is often cited in this specific context, Merleau-Ponty, took classes with Gurwitsch and drew on London and Bauer’s ‘little book’ in his own analysis of quantum physics.
In 1939 London and Bauer published a 'little book' that shaped the debate over the role of consciousness in resolving the measurement problem in quantum mechanics. Mistakenly understood as merely summarising von Neumann's account, both sides in the debate failed to appreciate its phenomenological underpinnings. London not only originally studied phenomenology but continued thinking about and discussing this approach in the years leading up to the publication of his work with Bauer, most notably with Gurwitsch, who likewise had a dual background in phenomenological philosophy and physics. In the book, A Phenomenological Approach to Quantum Mechanics: Cutting the Chain of Correlations (French, 2023), the historical background to London and Bauer's work is set out prior to situating it within the context of Husserl's philosophy as a whole. It is concluded that the London and Bauer phenomenological account offers a potentially fruitful way forward through various dichotomies, such as that between psi-ontic and psi-epistemic accounts and between interpretational and reconstructive approaches more generally, as well as with regard to understanding quantum physics more generally. In this paper London and Bauer's insistence that quantum mechanics should be seen as a theory of knowledge in its own right is emphasized, where this must be taken as phenomenologically grounded. Hopefully this work will be viewed as contributing to a revised phenomenological understanding of modern physics, standing alongside Ryckman's The Reign of Relativity (Ryckman, 2005) and Berghofer and Wiltsche's edited collection Phenomenological Approaches to Physics (Berghofer & Wiltsche, 2020).
Abstract It has been claimed that Massimi’s recent perspectival approach to science sits in tension with a realist stance. I shall argue that this tension can be defused in the quantum context by recasting Massimi’s perspectivalism within a phenomenological framework. I shall begin by indicating how the different but complementary forms of the former are manifested in the distinction between certain so-called ‘-epistemic’ and ‘-ontic’ understandings of quantum mechanics, namely QBism and Relational Quantum Mechanics, respectively. A brief consideration of Dieks’ perspectivism will then lead to a consideration of the much-maligned and typically dismissed role of the observer in the measurement process. This opens the door to London and Bauer’s presentation of a form of ‘phenomenological quantum perspectivalism’ that brings together Massimi’s two forms and explicitly eschews the ‘naïve’ realism that creates the above tension. I shall conclude with some reflections on how intersubjectivity can still be established within this framework, focusing in particular on how Massimi’s idea of ‘interlacing’ scientific perspectives can be accommodated, using the example of a ‘new cosmopolitanism’ that gave rise to Bose-Einstein statistics.
Abstract The measurement problem remains one of the outstanding issues in the foundations of quantum theory: how do we go from the multiple options encoded in the wave-function to the definite outcome that we observe? One of the most well-known solutions to this problem maintained that it is the observer’s consciousness that somehow causes the wave-function to collapse. Now widely dismissed for introducing an irreducible element of subjectivity into science, both advocates and critics cited a ‘little book’, La Théorie de L’Observation en Mécanique Quantique, by Edmund Bauer and Fritz London (1938; English trans. 1983) as giving the clearest presentation of this solution. However, as well as being an extremely accomplished physicist, London was also trained in the phenomenological tradition that was initiated by the philosopher Edmund Husserl. This casts his work with Bauer in an entirely new and different light, and by assigning a very different and more profound role to consciousness in resolving the measurement problem, yields an understanding of quantum theory that has not hitherto been fully explored. The aim of this book is to initiate just such an exploration. It begins by setting London and Bauer’s ‘little book’ in its historical and philosophical context and then draws out the implications for not only quantum physics but our view of science and the world more generally.