Nowadays modern physics is a highly formalized discipline. It is almost impossible to build a model of the whole reality because physical research requires too much specialization in local areas. Technical difficulties make harder the metaphysical analysis of the investigation. But physics is a powerful path to the very fundamental ontology. Quantum physics developed in the XX century has discovered new physical phenomena that demand a new revision of the classical ontological sets. Actually quantum physics continues improving its potential. In fact there are some heuristic theories that use quantum physics to operate in some research fields of classical human sciences. Certainly our old fashioned model of reality must be open to the last theories of modern physics. We should prepare for developing the new scientificoriented humanism. In this paper we offer seven metaphysical derivations of quantum physics.
Nowadays modern physics is a highly formalized discipline. It is almost impossible to build a model of the whole reality because physical research requires too much specialization in local areas. Technical difficulties make harder the metaphysical analysis of the investigation. But physics is a powerful path to the very fundamental ontology. Quantum physics developed in the XX century has discovered new physical phenomena that demand a new revision of the classical ontological sets. Actually quantum physics continues improving its potential. In fact there are some heuristic theories that use quantum physics to operate in some research fields of classical human sciences. Certainly our old fashioned model of reality must be open to the last theories of modern physics. We should prepare for developing the new scientificoriented humanism. In this paper we offer seven metaphysical derivations of quantum physics.
Nowadays modern physics is a highly formalized discipline. It is almost impossible to build a model of the whole reality because physical research requires too much specialization in local areas. Technical difficulties make harder the metaphysical analysis of the investigation. But physics is a powerful path to the very fundamental ontology. Quantum physics developed in the XX century has discovered new physical phenomena that demand a new revision of the classical ontological sets. Actually quantum physics continues improving its potential. In fact there are some heuristic theories that use quantum physics to operate in some research fields of classical human sciences. Certainly our old fashioned model of reality must be open to the last theories of modern physics. We should prepare for developing the new scientificoriented humanism. In this paper we offer seven metaphysical derivations of quantum physics.
The last century has been a period of extreme interest for scientific research, marked by the overcoming of the classical frontiers of scientific knowledge.Research oriented towards the infinitely small and infinitely big, in both cases beyondthe borders of the visible. Quantum physics has led to a new Copernican revolution,opening the way to new questions that have led to a new view of reality. At the sametime, new theories have developed, involving every field of science, philosophy and art, rediscovering the link between unity and totality and the importance of humanpotential. In a transdisciplinary approach we consider quantum field theory, new ideason the concepts of vacuum and entanglement, metaphysical aspects of quantum revolution and the introduction of different interpretative approaches on the “Whole”.
The aim of this paper is to discuss some of the main philosophical and metaphysical implications of quantum physics, especially those which concern the issues of epistemic humility and ontological realism. My thesis is that the impossibility of reaching an objective knowledge of nature does not imply the renunciation of ontological realism, but rather encourages scientists to adopt an attitude of epistemic humility. The argument firstly presents the main theories of quantum physics currently discussed, focusing on the measurement problem and its ontological implications. Afterwords, the issues of objectivity and realism are properly addressed. In the end, we discuss statistics as the new form of scientific epistemology, along with the concept of potentiality as the fundamental category of quantum metaphysics. Throughout, we establish some parallelisms between quantum physics theories and theology to show that, when human beings investigate the foundations of reality, some thought patterns, some core problems, and some possible solutions resemble one another, regardless of the specific perspective and language with which they are formulated.
…the quantum theory of fields is the contemporary locus of metaphysical research. (Stein 1970, p. 285) It is now generally recognized that Quantum Field Theory (QFT), after many vicissitudes and a period of almost total neglect, has emerged during the last ten years as a triumphant framework in which to do elementary particle physics. If philosophers are prepared to use current physical theory as a guide to resolving metaphysical questions (and that is a big “If”), then QFT is what philosophers should all be studying. But the subject is notoriously.recondite, and philosophers are busy people, so the objective of the present paper is to cut through all technicalities and try to tell in as straightforward a way as possible just what QFT has to say about “reality”.
Modern physical science has moved a considerable distance from the deterministic materialism of the nineteenth century. Even then, the inclusion of fields (gravitational, magnetic, and electric) complemented the massy, solid atoms in making up the world-picture of physics. But in the twentieth century, science replaced the earlier ontology entirely. Quantum mechanics, the crowning achievement of modern physics, has re-opened ages-old questions about the nature of reality, causation, and the connection between consciousness and the external world. The fundamental ground of modern physics is at the epistemological level — what we can know about physical systems is basic, rather than an onto-logical account of the world as it ‘really is.’ These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.
This paper deals with the problem of the interpretation of quantum mechanics, the nature of physical theory, and the future of physics. First, the question of why there are so many different interpretations of quantum mechanics proposed and accepted by outstanding quantum experts is treated. This requires a discussion of the relation between physics and philosophy and drawing a distinction between a physical formalism and a physical explanation. The Copenhagen interpretation is considered, criticized, and found to be unsatisfactory in some respects. Finally, an interpretation that contains ideas from previous interpretations but which may itself be new, is proposed. Hopefully, this is superior to the previous interpretations. It has, I believe, the advantage of logical clarity. In the process of doing this, I introduce a theory of levels of physical theory, according to which microscopic physical theory, as it develops in successive stages, becomes more and more adaptable to explaining—or at least taking cognizance of—fundamental biological or ultimately psychological phenomena.