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Soviet Studies in Philosophy

Philosophy and Physics in the Discussions between Bohr and Einstein

Р. А. Аронов, B. Ia. Pakhomov

Published Oct 1, 1986• 3 citations
Publisher

Abstract

Niels Bohr was born on October 7, 1885. He was one of the great innovators in physical science in the twentieth century. It so happens that 1985 also marks fifty years since the long discussions, which had begun in the 1920s between Albert Einstein and Bohr on the philosophical problems of quantum physics, attained their apogee. An article co-authored by Einstein, B. Podolsky, and N. Rosen, "Can Quantum Mechanics Be Considered a Complete Description of Physical Reality?,"1 was published in 1935 in the journal Physical Review. According to Bohr, "by virtue of its clarity and, it would seem, flawless argumentation, the work of Einstein, Podolsky, and Rosen has created excitement among physicists and played a great role in the discussion of general philosophical questions of physics."2 Precisely as a result of the publication of this article, the critical position of Einstein concerning quantum mechanics became known to a broader circle of physicists. (Prior to this not many physicists had participated in the discussions.)3 In the same year, Bohr responded to Einstein and his co-authors with an article under the same title.4

DOI
10.2753/rsp1061-1967250263

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•Jan 1, 2017•5 citations
Niels Bohr was born on October 7, 1885. He was one of the great innovators in physical science in the twentieth century. It so happens that 1985 also marks fifty years since the long discussions, which had begun in the 1920s between Albert Einstein and Bohr on the philosophical problems of quantum physics, attained their apogee. An article co-authored by Einstein, B. Podolsky, and N. Rosen, "Can Quantum Mechanics Be Considered a Complete Description of Physical Reality?,"1 was published in 1935 in the journal Physical Review. According to Bohr, "by virtue of its clarity and, it would seem, flawless argumentation, the work of Einstein, Podolsky, and Rosen has created excitement among physicists and played a great role in the discussion of general philosophical questions of physics."2 Precisely as a result of the publication of this article, the critical position of Einstein concerning quantum mechanics became known to a broader circle of physicists. (Prior to this not many physicists had participated in the discussions.)3 In the same year, Bohr responded to Einstein and his co-authors with an article under the same title.4
ASPECTS OF THE DEBATE The debate between Niels Bohr and Albert Einstein concerning the interpretation of quantum mechanics extended from the fifth Solvay Conference in 1927 until the end of Einstein's life. The most dramatic exchange occurred in 1935, when Einstein, in collaboration with B. Podolsky and N. Rosen, published a paper in Physical Review entitled “Can quantum-mechanical description of physical reality be considered complete?”, concluding with a negative answer, and Bohr replied in the same journal, with a paper of the same title but giving a positive answer. Their arguments were restated, in some respects with greater clarity, in the Library of Living Philosophers volume on Einstein in 1949. The disagreements between Bohr and Einstein concerned not only the physical question expressed in the common title of their papers, but also philosophical questions about physical reality and human knowledge. Much light was thrown upon the Bohr–Einstein debate by the theorem of J. S. Bell (1964) and the experiments which it inspired. Bell showed that any physical theory which applies to a pair of spatially separated systems (as considered in the thought experiment of Einstein, Podolsky, and Rosen) and satisfies a certain locality condition will, in certain circumstances, disagree statistically with quantum mechanics. Consequently, the supplementation of the quantum mechanical description envisaged by Einstein and his collaborators (usually referred to as a “hidden variables theory”) must either violate the locality condition or clash with quantum mechanical predictions.
The chapter discusses Bohr’s response to the famous Einstein-Podolsky-Rosen criticism of quantum mechanics, illuminating the clash between Bohr’s approach, firmly grounded in the existing experimental context, and Einstein’s prescient philosophical concerns. Given its accord with Ernst Mach’s influential double-aspect philosophical view, Bohr’s broader philosophical argument reads as a conventional piece of philosophical thought aimed at further clarifying the account already produced by the inductive process.
The debate between Bohr and Einstein on the consistency, completeness, and finality of quantum theory ranks as one of the most significant philosophical debates of the twentieth century. It was a philosophical debate not in the sense that it had a considerable impact on the relatively technical field of the philosophy of physics. It was philosophical because at its root there lay two rival conceptions of physical reality and of our capacity to comprehend physical reality. With the possible exception of the Leibniz-Clarke correspondence in which Leibniz and Clarke - with the latter acting as Newton's frontman - pressed their respective conceptions of space and time in the early part of the eighteenth century, the Einstein-Bohr dialogue has no parallel in the history of physics. Unlike the Leibniz-Clarke correspondence, the Bohr-Einstein debate contained no bitterness and was not based on any personal rivalry. The debate was continuous from about 1927 and lasted right up to Einstein's death in 1955. For the contemporary philosopher of physics the most important episodes took place in the years between 1927 and 1935. However, in one respect at least the differences between Bohr and Einstein predated quantum mechanics itself. One is tempted to view the disagreement between Bohr and Einstein as the opposition of Bohr the revolutionary and Einstein the conservative, and in his best and clearest account of it Bohr certainly writes as if that were so.
Albert Einstein and relativity If I were to ask a number of people in the street what they think was the most important new theory in physics in the twentieth century, and who has been the greatest physicist, I am fairly sure that – of those able to express an opinion at all – a substantial majority would say that relativity has been the greatest theory, and Einstein the greatest physicist. Indeed Albert Einstein has probably achieved the remarkable feat of not just becoming the best-known practitioner of any branch of science among the general public, but retaining that position for 85 years, 50 of those years since his death in 1955. It was in 1905, when he was 26, that Einstein astonished the scientific community by producing four pieces of work of the very highest quality. These included his first paper on relativity, in which he introduced what is now called the special theory of relativity (a term I shall explain in Chapter 3). The three other papers will be referred to in due course. What was astonishing was not just the quality of the work, but that the author was not an academic of note, or even of promise, but was working as a patent inspector after rather a mediocre student career. (A recent pleasantly written biography of Einstein is that of Abraham Pais [1], himself a well-known physicist; Pais gives references to many other accounts of Einstein's life. Another, more recent, biography is that by Fölsing [2].
In 1935, Einstein, Podolsky, and Rosen published their thought experiment I a paper entitled, “Can Quantum – Mechanical Description of Physical Reality be considered complete?”. At that time, Bohr, Heisenberg, and the proponents of the Copenhagen interpretation of Quantum mechanics, were saying that Quantum theory is a complete and the last theory in physics event though it does not provide any picture of the world separate from our observations of it. The message Einstein conveyed to his colleagues was that the quantum theory is not a “complete” theory because it does not describe certain important aspects of reality which are physically real event if they are not observed. In sympathy with Einstein's position, this paper argues that, the real nature of physical reality cannot be explained “at once” by a single theory. Reality is still unfolding and a new theory that will surpass the predictive ability of Quantum Mechanics will soon emerge. SOPHIA: An African Journal of Philosophy Vol. 8 (2) 2006: pp.14-19
Niels Bohr and Philosophy of Physics: Twenty-First Century Perspectives examines the philosophical views, influences and legacy of the Nobel Prize physicist and philosophical spokesman of the quantum revolution, Niels Bohr. The sixteen contributions in this collection by some of the best contemporary philosophers and physicists writing on Bohr's philosophy today all carefully distinguish his subtle and unique interpretation of quantum mechanics from views often imputed to him under the banner of the “Copenhagen Interpretation.” With respect to philosophical influences on Bohr's outlook, the contributors analyse prominent similarities between his viewpoint and Kantian ways of thinking, the views of the Danish philosopher Harald Høffding, and themes characteristic of American pragmatism. In recognizing the importance of Bohr's epistemological naturalism they examine his defence of the indispensability of classical concepts from a variety of different perspectives. This collection shows us that Bohr's interpretation of quantum mechanics, now nearly a century old, still has the power to shed light on a variety of issues that have arisen only since his lifetime, as well as decoherence theory and other non-collapse interpretations. Balancing historical themes with contemporary discussions, Niels Bohr and the Philosophy of Physics establishes Bohr's on-going contribution to the philosophy of physics and examines his place in the history of philosophy.