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Agreement between observers: a physical principle?

Patricia Contreras-Tejada, Giannicola Scarpa, Aleksander M. Kubicki, Adam M. Brandenburger, Pierfranceso La Mura

Published Feb 17, 2021• 0 citations
OpenAlex

Abstract

Is the world quantum? An active research line in quantum foundations is devoted to exploring what constraints can rule out the post-quantum theories that are consistent with experimentally observed results. We explore this question in the context of epistemics, and ask whether agreement between observers can serve as a physical principle that must hold for any theory of the world. Aumann's seminal Agreement Theorem states that two observers (of classical systems) cannot agree to disagree. We propose an extension of this theorem to no-signaling settings. In particular, we establish an Agreement Theorem for observers of quantum systems, while we construct examples of (post-quantum) no-signaling boxes where observers can agree to disagree. The PR box is an extremal instance of this phenomenon. These results make it plausible that agreement between observers might be a physical principle, while they also establish links between the fields of epistemics and quantum information that seem worthy of further exploration.

Related papers

Observers of quantum systems cannot agree to disagree

Patricia Contreras-Tejada, Giannicola Scarpa, Aleksander M. Kubicki +2 more

Is the world quantum? An active research line in quantum foundations is devoted to exploring what constraints can rule out the postquantum theories that are consistent with experimentally observed results. We explore this question in the context of epistemics, and ask whether agreement between observers can serve as a physical principle that must hold for any theory of the world. Aumann's seminal Agreement Theorem states that two observers (of classical systems) cannot agree to disagree. We propose an extension of this theorem to no-signaling settings. In particular, we establish an Agreement Theorem for observers of quantum systems, while we construct examples of (postquantum) no-signaling boxes where observers can agree to disagree. The PR box is an extremal instance of this phenomenon. These results make it plausible that agreement between observers might be a physical principle, while they also establish links between the fields of epistemics and quantum information that seem worthy of further exploration.

arXiv:2102.08966•Nature Communications•Dec 2, 2021•11 citations

The Quantum Agreement Theorem

María García Díaz, Adam Brandenburger, Giannicola Scarpa

Intersubjective consistency asks when different observers of a physical system, reasoning from a shared theory, will agree on their probability assessments. Classical probability theory provides a benchmark in the form of the Agreement Theorem (Aumann, 1976). We study the quantum mechanics (QM) analog to the classical Agreement Theorem in a finite-dimensional tripartite setting in which two observers obtain information via local projective measurements. We represent their mutual awareness by common certainty, which is formally an infinite hierarchy of certainty operators concerning the probability of an event of interest. We first prove that if the observers' measurements commute with one another and with the property of interest, common certainty forces their probability assessments to coincide, thereby recovering a QM analog to the classical Agreement Theorem. We then construct a one-parameter family of qutrit-qubit-qubit models in which one observer's measurement does not commute with the property and common certainty of disagreement occurs -- a distinctively QM phenomenon. The mechanism is coherence between branches distinguished by one but not the other observer's measurement. When measurement outcomes are stored in a classical register, the resulting dephasing removes this coherence and restores agreement. Finally, we prove that QM does not permit the extreme 0-1 configuration in which Alice is certain of a property and is also certain that Bob is certain of its negation. These results aim to turn debate in QM about observer-dependent facts into precise mathematical conditions for when intersubjective agreement or disagreement in QM can be sustained.

quant-pharXiv:2511.21258•Nov 27, 2025•0 citations

Aumann's theorem beyond ontology: quantum, postquantum, and indefinite causal order

Carlo Cepollaro, Andrea Di Biagio

Agreement theorems are no-go results about rational disagreement: if two agents start from a common prior and their posterior beliefs are common knowledge, they cannot assign different probabilities to the same event. Standard treatments of the result have the agents reason about an underlying state of the world, which has lead some to ask whether the result can extend to quantum or postquantum phenomena, where such a description may no longer be appropriate. We derive an operational version of Aumann's agreement theorem without assuming an objective state of the world and instead focusing only on what is observed. This allows us to establish the theorem's validity in quantum theory and even in situations with indefinite causal order or involving hypothetical postquantum phenomena. We comment on seemingly contradictory results in the literature and point to the one place where the theorem might fail: Wigner's friend-type situations.

quant-pharXiv:2603.23595•Mar 26, 2026•0 citations

Generalising Aumann's Agreement Theorem

Matthew Leifer, Cristhiano Duarte

According to Aumann's celebrated theorem, rational agents cannot agree to disagree. In other words, agents who once shared a common prior probability distribution and who have common knowledge about their posteriors cannot assign different probability distributions to a given proposition. Common knowledge imposes strong restrictions on assigned probabilities. In fact, Aumann's agreement theorem was one of the first attempts to formalise and explore the role played by common knowledge in decision theory. Recently, the debate over possible (quantum) extensions of Aumann's results has resurfaced. This paper contributes to this discussion. First, we argue that agreeing to disagree is impossible in quantum theory. Secondly, by building on the quantum argument, we show that agreeing to disagree is also forbidden in any generalised probability theory. The upshot is that in its probabilistic version, the agreement theorem is a direct consequence of how we choose to condition upon acquiring new information.

arXiv:2202.02156•Quantum•Sep 18, 2026•0 citations

Agreement and disagreement in a non-classical world

Adam M. Brandenburger, Patricia Contreras-Tejada, Pierfrancesco La Mura +2 more

, 1236-1239. (doi:10.1214/aos/1176343654)) states that if two Bayesian agents start with a common prior, then they cannot have common knowledge that they hold different posterior probabilities of some underlying event of interest. In short, the two agents cannot 'agree to disagree'. This result applies in the classical domain where classical probability theory applies. But in non-classical domains, such as the quantum world, classical probability theory does not apply. Inspired principally by their use in quantum mechanics, we employ signed probabilities to investigate the epistemics of the non-classical world. We find that here, too, it cannot be common knowledge that two agents assign different probabilities to an event of interest. However, in a non-classical domain, unlike the classical case, it can be common certainty that two agents assign different probabilities to an event of interest. Finally, in a non-classical domain, it cannot be common certainty that two agents assign different probabilities, if communication of their common certainty is possible-even if communication does not take place. This article is part of the theme issue 'Quantum contextuality, causality and freedom of choice'.

Philosophical Transactions of the Royal Society A Mathematical Physical and Engineering Sciences•Jan 28, 2024•5 citations

The interpretation of quantum mechanics: from disagreement to consensus?

Maximilian Schlosshauer, Johannes Kofler, Anton Zeilinger

Quantum theory is a phenomenally successful cornerstone of physics. But a recent poll among quantum physicists shows that there is still little agreement on what the theory tells us about physical reality. Yet precious bits of consensus are emerging. As always, Albert Einstein was ahead of his time. Quantum theory was still in its infancy, its formalism a mere sketch, and its implications only beginning to be realized. Yet Einstein, in 1917, already spotted what would trouble him throughout his lifetime. He concluded that the nascent theory, which he had helped initiate, seemed to leave “time and direction of elementary processes,” such as the spontaneous emission of radiation from a molecule, “to chance” 1. Einstein's conclusion was visionary. It was also incredibly bold, for it suggested a radical departure from the powerful, centuries-old deterministic and causal worldview of classical physics. But Einstein also immediately expressed his discomfort with the idea of fundamental chance. In fact, his worries were just the seed of what would turn into one of the longest and most heated debates in the history of physics. What does quantum theory mean, and what does it tell us about the nature of reality? Some of the brightest minds in physics locked horns over these issues. Besides Einstein, there were Niels Bohr, Erwin Schrödinger, Werner Heisenberg, Pascual Jordan, Carl Friedrich von Weizsäcker, Wolfgang Pauli, and Richard Feynman, just to name a few. Ask anyone today working on foundational questions in quantum theory and you are likely to hear that there is still no consensus on many of these questions—all the while, of course, everybody seems to be in perfect agreement on how to apply the quantum formalism when it comes to making experimental predictions. Remarkably, there has never been any serious attempt to find out what the current opinions of the community really are and how they may be correlated. We jumped on the opportunity and polled 33 participants at a 2011 conference on “Quantum Physics and the Nature of Reality” (Fig. 1) 2. (We hasten to add that our poll is to be understood as merely a snapshot and certainly cannot claim to be representative.) As soon as we had collected the questionnaires, the respondents eagerly asked to hear the results. Evidently, we had not been the only curious party. What did we find? The fundamental questions, it seems, still elicit radically different responses. Take the quantum state—represented by the wavefunction—as an illustration. The wavefunction is the central mathematical symbol of quantum mechanics. It allows us to make incredibly accurate predictions, be it in atomic, molecular, or solid-state physics. But how are we to interpret it? Is it itself a physical property, or does it merely represent our knowledge? Our poll revealed a tie between these two positions. And not only that: a third of respondents preferred a mix of both viewpoints—perhaps a sign that a more nuanced view, or even a synthesis of views, may be on the horizon. Only 3% of those polled thought that quantum states never refer to a single system but only to ensembles of systems. Perhaps this departure from the ensemble view—a view that, we suspect, remains more popular in the physics community at large—has to do with the fact that experiments with single quantum systems have become routine in today's quantum-information laboratories. Sharp disagreement was in evidence on another deep question. Abraham Pais, Einstein's biographer, recalled that “during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it” 3. Putting the issue differently, are the physical properties of objects well defined before we actually measure them? Half of the respondents in our poll believed that they sometimes were, while the other half said that they never were. These two positions correspond to radically different ways of understanding the function of measurement: either as simply ascertaining—at least sometimes—of what is already there, or as an act of genuine creation. The role of measurement is also at the heart of another perennial favorite of foundational discussions, the measurement problem. The measurement problem highlights a curious fact about quantum theory: while the act of measurement assumes a fundamental role, it is not described—not without interpretive contortions, anyway—by the dynamical law of quantum theory, the Schrödinger equation. For decades, the measurement problem was seen by many as the main stumbling block for quantum theory, sparking a storm of rivaling attempts to deal with this perceived issue. Today, the waters seem to have calmed and attention shifted elsewhere, as only less than a fourth of respondents consider the measurement problem “a severe difficulty threatening quantum mechanics.” Changing attitudes are also evident when it comes to the issue of chance Einstein had brought to light in 1917. Today, the question of the randomness of quantum events no longer seems to be all that contentious. Most of our respondents accepted randomness as irreducible or a fundamental concept in nature (or both). Less than one-tenth of respondents thought that quantum randomness was merely apparent rather than fundamental, and no one believed in a hidden determinism governing quantum events. We wish we could hear Einstein's opinion today. Why have attitudes and priorities changed? It's hard to say, but we think there may be several driving forces. The rapid ascent of quantum information science has not only led to applications such as secure cryptography and the promise of lightning-fast quantum computers, but has also shed new light on foundational problems and handed us new tools for addressing them. Our poll shows that these tools are considered a welcome addition, with three-fourths seeing quantum information as a breath of fresh air for foundational investigations. There is also optimism about the future technological development of quantum information, with more than 75% of respondents expecting a working and useful quantum computer to be realized within the next fifty years. Such optimism might be rooted in the astonishing experimental progress we have witnessed over the past decades, another driving force behind changing attitudes. We are now at stage where almost perfect experimental control of single quantum systems has been achieved. The 2012 Nobel Prize in physics was awarded for just such experiments. This has put at our fingertips the ability to actually carry out the thought experiments—or approximations thereof, at any rate—that the founders of quantum theory had dreamed up. Take Schrödinger's cat. In 1935, Schrödinger wanted to illustrate what seemed to him an absurd prediction of the new theory: that the strange quantum superpositions of the atomic world can be amplified to everyday objects. Schrödinger's object of choice was a cat in a specifically prepared box. Quantum theory then suggested that the state of the cat should become transformed into a bizarre quantum superposition of being simultaneously alive and dead. But what Schrödinger had intended as a “burlesque” 4 thought experiment is now approaching experimental reality. Over the last decades, researchers have become increasingly skilled in breeding small versions of Schrödinger's cat. While they don't involve actual cats, they do already involve large biological molecules. Our respondents, it seems, were inspired by such developments. A solid two-thirds majority declared that they don't expect any fundamental limit in this enterprise of observing larger and larger objects in superpositions of macroscopically distinct states. No limit, then, for quantum theory—something that Bohr had already suggested when he, in some of his early thought experiments, considered apparatuses that included macroscopic parts behaving in quantum-mechanical ways. There are other new trends. Why do people seem to be much more at ease with relativity theory than with quantum theory? For one, both special and general relativity theory are grounded in a few simple physical principles. By contrast, quantum theory is lacking such a foundation and is instead based on a rather abstract mathematical body. Today, several researchers are out to change this situation, trying to derive quantum theory from a small set of physical or information-theoretic principles. They hope that in this way, we will understand why we have this peculiar theory to begin with. A majority in our poll regarded such “reconstructions” of quantum theory as giving useful insights, indicating once more that any new tool that promises fresh insights is embraced with an open mind. To be sure, many (albeit not all) of the questions we asked in the poll are interpretive questions. This means that unless we should find out some day that quantum theory is in fact not always valid—in which case we would have to rethink the whole game—experiments arguably can't play the role of the arbiter. Some physicists will conclude from this that we need not bother with such questions, and relegate them to philosophy. We think this is too quick. Many ideas in physics didn't come out of thin air, but came about when someone started looking at a problem with a certain philosophical disposition. In this sense, we may think of the plurality of views in quantum mechanics as productive. Every interpretation highlights some aspect of quantum theory, is particularly suited for explaining particular phenomena, and may inspire new technologies—such as the quantum computer—or even new physics. What, then, does the future hold? Half of the respondents in our poll believe that in fifty years from now, we will probably still be coming together for conferences on the fundamental questions of quantum theory. But what kinds of questions will be on the agenda? Will we still be worrying about the same problems as today? Or will these problems have been solved—or found to be less relevant—and our focus shifted to new questions once again? Who knows. But the location of the conference where we conducted the poll may tell a story. It was the place of a monastery, and a central position in the battle between Catholics and Protestants during the seventeenth century. Many of the questions that were hotly debated back then are no longer of interest to many people today, and other, new questions have since taken center stage in our society. Maybe some of the battles over the interpretation of quantum theory will meet a similar fate.

Annalen der Physik•Apr 1, 2013•11 citations
Is the world quantum? An active research line in quantum foundations is devoted to exploring what constraints can rule out the post-quantum theories that are consistent with experimentally observed results. We explore this question in the context of epistemics, and ask whether agreement between observers can serve as a physical principle that must hold for any theory of the world. Aumann's seminal Agreement Theorem states that two observers (of classical systems) cannot agree to disagree. We propose an extension of this theorem to no-signaling settings. In particular, we establish an Agreement Theorem for observers of quantum systems, while we construct examples of (post-quantum) no-signaling boxes where observers can agree to disagree. The PR box is an extremal instance of this phenomenon. These results make it plausible that agreement between observers might be a physical principle, while they also establish links between the fields of epistemics and quantum information that seem worthy of further exploration.
Is the world quantum? An active research line in quantum foundations is devoted to exploring what constraints can rule out the postquantum theories that are consistent with experimentally observed results. We explore this question in the context of epistemics, and ask whether agreement between observers can serve as a physical principle that must hold for any theory of the world. Aumann's seminal Agreement Theorem states that two observers (of classical systems) cannot agree to disagree. We propose an extension of this theorem to no-signaling settings. In particular, we establish an Agreement Theorem for observers of quantum systems, while we construct examples of (postquantum) no-signaling boxes where observers can agree to disagree. The PR box is an extremal instance of this phenomenon. These results make it plausible that agreement between observers might be a physical principle, while they also establish links between the fields of epistemics and quantum information that seem worthy of further exploration.
Intersubjective consistency asks when different observers of a physical system, reasoning from a shared theory, will agree on their probability assessments. Classical probability theory provides a benchmark in the form of the Agreement Theorem (Aumann, 1976). We study the quantum mechanics (QM) analog to the classical Agreement Theorem in a finite-dimensional tripartite setting in which two observers obtain information via local projective measurements. We represent their mutual awareness by common certainty, which is formally an infinite hierarchy of certainty operators concerning the probability of an event of interest. We first prove that if the observers' measurements commute with one another and with the property of interest, common certainty forces their probability assessments to coincide, thereby recovering a QM analog to the classical Agreement Theorem. We then construct a one-parameter family of qutrit-qubit-qubit models in which one observer's measurement does not commute with the property and common certainty of disagreement occurs -- a distinctively QM phenomenon. The mechanism is coherence between branches distinguished by one but not the other observer's measurement. When measurement outcomes are stored in a classical register, the resulting dephasing removes this coherence and restores agreement. Finally, we prove that QM does not permit the extreme 0-1 configuration in which Alice is certain of a property and is also certain that Bob is certain of its negation. These results aim to turn debate in QM about observer-dependent facts into precise mathematical conditions for when intersubjective agreement or disagreement in QM can be sustained.
Agreement theorems are no-go results about rational disagreement: if two agents start from a common prior and their posterior beliefs are common knowledge, they cannot assign different probabilities to the same event. Standard treatments of the result have the agents reason about an underlying state of the world, which has lead some to ask whether the result can extend to quantum or postquantum phenomena, where such a description may no longer be appropriate. We derive an operational version of Aumann's agreement theorem without assuming an objective state of the world and instead focusing only on what is observed. This allows us to establish the theorem's validity in quantum theory and even in situations with indefinite causal order or involving hypothetical postquantum phenomena. We comment on seemingly contradictory results in the literature and point to the one place where the theorem might fail: Wigner's friend-type situations.
According to Aumann's celebrated theorem, rational agents cannot agree to disagree. In other words, agents who once shared a common prior probability distribution and who have common knowledge about their posteriors cannot assign different probability distributions to a given proposition. Common knowledge imposes strong restrictions on assigned probabilities. In fact, Aumann's agreement theorem was one of the first attempts to formalise and explore the role played by common knowledge in decision theory. Recently, the debate over possible (quantum) extensions of Aumann's results has resurfaced. This paper contributes to this discussion. First, we argue that agreeing to disagree is impossible in quantum theory. Secondly, by building on the quantum argument, we show that agreeing to disagree is also forbidden in any generalised probability theory. The upshot is that in its probabilistic version, the agreement theorem is a direct consequence of how we choose to condition upon acquiring new information.
, 1236-1239. (doi:10.1214/aos/1176343654)) states that if two Bayesian agents start with a common prior, then they cannot have common knowledge that they hold different posterior probabilities of some underlying event of interest. In short, the two agents cannot 'agree to disagree'. This result applies in the classical domain where classical probability theory applies. But in non-classical domains, such as the quantum world, classical probability theory does not apply. Inspired principally by their use in quantum mechanics, we employ signed probabilities to investigate the epistemics of the non-classical world. We find that here, too, it cannot be common knowledge that two agents assign different probabilities to an event of interest. However, in a non-classical domain, unlike the classical case, it can be common certainty that two agents assign different probabilities to an event of interest. Finally, in a non-classical domain, it cannot be common certainty that two agents assign different probabilities, if communication of their common certainty is possible-even if communication does not take place. This article is part of the theme issue 'Quantum contextuality, causality and freedom of choice'.
Quantum theory is a phenomenally successful cornerstone of physics. But a recent poll among quantum physicists shows that there is still little agreement on what the theory tells us about physical reality. Yet precious bits of consensus are emerging. As always, Albert Einstein was ahead of his time. Quantum theory was still in its infancy, its formalism a mere sketch, and its implications only beginning to be realized. Yet Einstein, in 1917, already spotted what would trouble him throughout his lifetime. He concluded that the nascent theory, which he had helped initiate, seemed to leave “time and direction of elementary processes,” such as the spontaneous emission of radiation from a molecule, “to chance” 1. Einstein's conclusion was visionary. It was also incredibly bold, for it suggested a radical departure from the powerful, centuries-old deterministic and causal worldview of classical physics. But Einstein also immediately expressed his discomfort with the idea of fundamental chance. In fact, his worries were just the seed of what would turn into one of the longest and most heated debates in the history of physics. What does quantum theory mean, and what does it tell us about the nature of reality? Some of the brightest minds in physics locked horns over these issues. Besides Einstein, there were Niels Bohr, Erwin Schrödinger, Werner Heisenberg, Pascual Jordan, Carl Friedrich von Weizsäcker, Wolfgang Pauli, and Richard Feynman, just to name a few. Ask anyone today working on foundational questions in quantum theory and you are likely to hear that there is still no consensus on many of these questions—all the while, of course, everybody seems to be in perfect agreement on how to apply the quantum formalism when it comes to making experimental predictions. Remarkably, there has never been any serious attempt to find out what the current opinions of the community really are and how they may be correlated. We jumped on the opportunity and polled 33 participants at a 2011 conference on “Quantum Physics and the Nature of Reality” (Fig. 1) 2. (We hasten to add that our poll is to be understood as merely a snapshot and certainly cannot claim to be representative.) As soon as we had collected the questionnaires, the respondents eagerly asked to hear the results. Evidently, we had not been the only curious party. What did we find? The fundamental questions, it seems, still elicit radically different responses. Take the quantum state—represented by the wavefunction—as an illustration. The wavefunction is the central mathematical symbol of quantum mechanics. It allows us to make incredibly accurate predictions, be it in atomic, molecular, or solid-state physics. But how are we to interpret it? Is it itself a physical property, or does it merely represent our knowledge? Our poll revealed a tie between these two positions. And not only that: a third of respondents preferred a mix of both viewpoints—perhaps a sign that a more nuanced view, or even a synthesis of views, may be on the horizon. Only 3% of those polled thought that quantum states never refer to a single system but only to ensembles of systems. Perhaps this departure from the ensemble view—a view that, we suspect, remains more popular in the physics community at large—has to do with the fact that experiments with single quantum systems have become routine in today's quantum-information laboratories. Sharp disagreement was in evidence on another deep question. Abraham Pais, Einstein's biographer, recalled that “during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it” 3. Putting the issue differently, are the physical properties of objects well defined before we actually measure them? Half of the respondents in our poll believed that they sometimes were, while the other half said that they never were. These two positions correspond to radically different ways of understanding the function of measurement: either as simply ascertaining—at least sometimes—of what is already there, or as an act of genuine creation. The role of measurement is also at the heart of another perennial favorite of foundational discussions, the measurement problem. The measurement problem highlights a curious fact about quantum theory: while the act of measurement assumes a fundamental role, it is not described—not without interpretive contortions, anyway—by the dynamical law of quantum theory, the Schrödinger equation. For decades, the measurement problem was seen by many as the main stumbling block for quantum theory, sparking a storm of rivaling attempts to deal with this perceived issue. Today, the waters seem to have calmed and attention shifted elsewhere, as only less than a fourth of respondents consider the measurement problem “a severe difficulty threatening quantum mechanics.” Changing attitudes are also evident when it comes to the issue of chance Einstein had brought to light in 1917. Today, the question of the randomness of quantum events no longer seems to be all that contentious. Most of our respondents accepted randomness as irreducible or a fundamental concept in nature (or both). Less than one-tenth of respondents thought that quantum randomness was merely apparent rather than fundamental, and no one believed in a hidden determinism governing quantum events. We wish we could hear Einstein's opinion today. Why have attitudes and priorities changed? It's hard to say, but we think there may be several driving forces. The rapid ascent of quantum information science has not only led to applications such as secure cryptography and the promise of lightning-fast quantum computers, but has also shed new light on foundational problems and handed us new tools for addressing them. Our poll shows that these tools are considered a welcome addition, with three-fourths seeing quantum information as a breath of fresh air for foundational investigations. There is also optimism about the future technological development of quantum information, with more than 75% of respondents expecting a working and useful quantum computer to be realized within the next fifty years. Such optimism might be rooted in the astonishing experimental progress we have witnessed over the past decades, another driving force behind changing attitudes. We are now at stage where almost perfect experimental control of single quantum systems has been achieved. The 2012 Nobel Prize in physics was awarded for just such experiments. This has put at our fingertips the ability to actually carry out the thought experiments—or approximations thereof, at any rate—that the founders of quantum theory had dreamed up. Take Schrödinger's cat. In 1935, Schrödinger wanted to illustrate what seemed to him an absurd prediction of the new theory: that the strange quantum superpositions of the atomic world can be amplified to everyday objects. Schrödinger's object of choice was a cat in a specifically prepared box. Quantum theory then suggested that the state of the cat should become transformed into a bizarre quantum superposition of being simultaneously alive and dead. But what Schrödinger had intended as a “burlesque” 4 thought experiment is now approaching experimental reality. Over the last decades, researchers have become increasingly skilled in breeding small versions of Schrödinger's cat. While they don't involve actual cats, they do already involve large biological molecules. Our respondents, it seems, were inspired by such developments. A solid two-thirds majority declared that they don't expect any fundamental limit in this enterprise of observing larger and larger objects in superpositions of macroscopically distinct states. No limit, then, for quantum theory—something that Bohr had already suggested when he, in some of his early thought experiments, considered apparatuses that included macroscopic parts behaving in quantum-mechanical ways. There are other new trends. Why do people seem to be much more at ease with relativity theory than with quantum theory? For one, both special and general relativity theory are grounded in a few simple physical principles. By contrast, quantum theory is lacking such a foundation and is instead based on a rather abstract mathematical body. Today, several researchers are out to change this situation, trying to derive quantum theory from a small set of physical or information-theoretic principles. They hope that in this way, we will understand why we have this peculiar theory to begin with. A majority in our poll regarded such “reconstructions” of quantum theory as giving useful insights, indicating once more that any new tool that promises fresh insights is embraced with an open mind. To be sure, many (albeit not all) of the questions we asked in the poll are interpretive questions. This means that unless we should find out some day that quantum theory is in fact not always valid—in which case we would have to rethink the whole game—experiments arguably can't play the role of the arbiter. Some physicists will conclude from this that we need not bother with such questions, and relegate them to philosophy. We think this is too quick. Many ideas in physics didn't come out of thin air, but came about when someone started looking at a problem with a certain philosophical disposition. In this sense, we may think of the plurality of views in quantum mechanics as productive. Every interpretation highlights some aspect of quantum theory, is particularly suited for explaining particular phenomena, and may inspire new technologies—such as the quantum computer—or even new physics. What, then, does the future hold? Half of the respondents in our poll believe that in fifty years from now, we will probably still be coming together for conferences on the fundamental questions of quantum theory. But what kinds of questions will be on the agenda? Will we still be worrying about the same problems as today? Or will these problems have been solved—or found to be less relevant—and our focus shifted to new questions once again? Who knows. But the location of the conference where we conducted the poll may tell a story. It was the place of a monastery, and a central position in the battle between Catholics and Protestants during the seventeenth century. Many of the questions that were hotly debated back then are no longer of interest to many people today, and other, new questions have since taken center stage in our society. Maybe some of the battles over the interpretation of quantum theory will meet a similar fate.