Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Log inSign up
Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Blog
Job Board
Q3AS

© 2026 Aqora Quantum S.A.S.

TermsPrivacyLegal Notice

A semantic approach to the completeness problem in quantum mechanics

Claudio Garola, Sandro Sozzo

Published Jan 1, 2004• 8 citations
OpenAlex

Abstract

The old Bohr–Einstein debate about the completeness of quantum mechanics (QM) was held on an ontological ground. The completeness problem becomes more tractable, however, if it is preliminarily discussed from a semantic viewpoint. Indeed every physical theory adopts, explicitly or not, a truth theory for its observative language, in terms of which the notions of semantic objectivity and semantic completeness of the physical theory can be introduced and inquired. In particular, standard QM adopts a verificationist theory of truth that implies its semantic nonobjectivity; moreover, we show in this paper that standard QM is semantically complete, which matches Bohr’s thesis. On the other hand, one of the authors has provided a Semantic Realism (or SR) interpretation of QM that adopts a Tarskian theory of truth as correspondence for the observative language of QM (which was previously mantained to be impossible); according to this interpretation QM is semantically objective, yet incomplete, which matches EPR’s thesis. Thus, standard QM and the SR interpretation of QM come to opposite conclusions. These can be reconciled within an integrationist perspective that interpretes non–Tarskian theories of truth as theories of metalinguistic concepts different from truth.

Related papers

Truth and Completeness in Quantum Mechanics: A Semantic Viewpoint

Claudio Garola

The Einstein, Podolski and Rosen (EPR) argument aiming to prove the incompleteness of quantum mechanics (QM) was opposed by most EPR's contemporary physicists and is not accepted within the standard interpretation of QM, which maintains that QM is a complete theory. An analysis of the semantic implications of the opponent positions shows that they imply different notions of truth. The introduction of a nonclassical notion of truth within the standard interpretation is usually justified by referring to known theorems that should prove that QM is a contextual and nonlocal theory. However, these theorems are based on a doubtful implicit epistemological assumption. If one renounces it, one can provide an alternative interpretation of QM that it realistic in a semantic sense. Within this interpretation the EPR viewpoint is recovered and QM is considered a (semantically) incomplete, noncontextual and local theory. Furthermore, the new interpretation provides several suggestions for constructing a more general theory embedding QM and for connecting QM with classical physics and relativity.

arXiv:quant-ph/0510199•Oct 26, 2005•1 citation

A Pragmatic Interpretation of Quantum Logic

Claudio Garola

Scholars have wondered for a long time whether quantum mechanics (QM) subtends a quantum concept of truth which originates quantum logic (QL) and is radically different from the classical (Tarskian) concept of truth. We show in this paper that QL can be interpreted as a pragmatic language of pragmatically decidable assertive formulas, which formalize statements about physical systems that are empirically justified or unjustified in the framework of QM. According to this interpretation, QL formalizes properties of the metalinguistic concept of empirical justification within QM rather than properties of a quantum concept of truth. This conclusion agrees with a general integrationist perspective, according to which nonstandard logics can be interpreted as theories of metalinguistic concepts different from truth, avoiding competition with classical notions and preserving the globality of logic. By the way, some elucidations of the standard concept of quantum truth are also obtained.

arXiv:quant-ph/0507122•Jul 13, 2005•8 citations

Realistic Aspects in the Standard Interpretation of Quantum Mechanics

Claudio Garola, Sandro Sozzo, Claudio Calosi

The belief that quantum mechanics (QM) does not admit a realistic interpretation is widespread. According to some scholars concerned with the foundations of QM all existing interpretations of this theory (except for the statistical interpretation) presuppose instead a form of realism which consists in assuming that QM deals with individual objects and their properties. We uphold in the present paper that the arguments supporting the contextuality and the nonlocality of QM are a significant clue to the implicit adoption of stronger forms of realism (realism of theoretical entities and realism of theories). If these kinds of realism are substituted by a simpler and more intuitive semantic realism one can contrive a noncontextual and local interpretation of the formalism of QM (SR interpretation). Moreover one can provide a model for such an interpretation (ESR model) in which local realism and QM do not conflict and some fundamental problems of the standard interpretation of QM are avoided.

Humana.mente•Jan 1, 2010•7 citations

A survey of the ESR model for an objective reinterpretation of Quantum Mechanics

Claudio Garola

Most scholars concerned with the foundations of quantum mechanics (QM) think that contextuality and nonlocality (hence nonobjectivity of physical properties) are unavoidable features of QM which follow from the mathematical apparatus of QM. Moreover these features are usually considered as basic in quantum information processing. Nevertheless they raise still unsolved problems, as the objectification problem in the quantum theory of measurement. The extended semantic realism (ESR) model offers a possible way out from these difficulties by embedding the mathematical formalism of QM into a broader mathematical formalism and reinterpreting quantum probabilities as conditional on detection rather than absolute. The embedding allows to recover the formal apparatus of QM within the ESR model, and the reinterpretation of QM allows to construct a noncontextual hidden variables theory which justifies the assumptions introduced in the ESR model and proves its objectivity. According to the ESR model both linear and nonlinear time evolution occur, depending on the physical environment, as in QM. In addition, the ESR model, though objective, implies modified Bell's inequalities that do not conflict with QM, supplies different mathematical representations of proper and improper mixtures, provides a general framework in which the local interpretations of the GHZ experiment obtained by other authors are recovered and explained, and supports an interpretation of quantum logic which avoids the introduction of the problematic notion of quantum truth.

•Jan 1, 2014•2 citations

Notions of Completeness in the EPR Discussion

Gerd Christian Krizek, Lukas Mairhofer

We explore the different notions of completeness applied in the EPR discussion following and amending the thorough analysis of Arthur Fine. To this aim, we propose a classification scheme for scientific theories that provides a methodology for analyzing the different levels at which interpretive approaches come into play. This allows us to contrast several concepts of completeness that operate on specific levels of the theory. We introduce the notion of theory completeness and compare it with the established notions of Born completeness, Schrödinger completeness and bijective completeness. We relate these notions to the recent concept of ψ-completeness and predictable completeness. The paper shows that the EPR argument contains conflicting versions of completeness. The confusion of these notions led to misunderstandings in the EPR debate and hindered its progress. Their clarification will thus contribute to recent debates on interpretational issues of quantum mechanics. Finally, we discuss the connection between the EPR paper and the Einstein–Rosen paper with regard to the question of completeness.

Entropy•Mar 29, 2023•0 citations

Epistemic values and realism in quantum mechanics: the case of contemporary solutions to the EPR controversy

Mathieu Guillermin, Tom Dedeurwaerdere

The EPR controversy between Albert Einstein and Niels Bohr about the completeness of the quantum mechanics is one of the most essential contemporary debates in physics with respect to the issue of realism. Initially considered as a though-experiment, the EPR paradox was meant to evidence the inadequacy of quantum mechanics with respect to the traditional leading principle of physics such as locality, independence of the system elements of reality with respect to the observer or semantic reference of theories to elements of the reality in itself. Bell’s mathematical inquiry opened the possibility to empirically discriminate between the view of Bohr and Einstein through the so-called Bell’s inequalities. Based on these inequalities, the experimental test provided in particular by the work of Alain Aspect settled the debate in favor of Bohr and the completeness of quantum mechanics. The previously evident assumption that physical theories are describing the reality in it-self can thus be questioned. Several approaches have been proposed to face that challenge, such as the orthodox quantum physics formulation coupled with the interpretation of Bernard d’Espagnat , the non-local theory of De Broglie-Bohm or the quantum mechanics approach with extended probability of James B. Hartle . In this paper, we consider the idea according to which the field of experiments and measurements on quantum systems is a research context where several epistemic values traditionally leading the scientific activity are in conflict. Instead of conceiving the transition from classical to quantum physics along Thomas Kuhns’ theory of revolutionary paradigm change , characterized by a strong incommensurability between the old and the new approaches, we argue that this epistemological shift could be rationally understood as an incremental evolution of the epistemic values leading scientific activity. As the analysis in this paper aims to show, such a rational reconstruction shows a process of gradual change, where core epistemic values are maintained, while others are broadened to account for the new scientific approaches. The settling of the EPR controversy could be understood as the indication that the previously assumed epistemic values cannot be consistently held together in the quantum context. The values of logical consistency and empirical adequacy remained universally shared, but the controversy leads to question the other traditionally admitted principles, such as the locality, the requirement of semantic references to the reality in itself and the independence of experimental results with respect to the observer, all tightly connected with the realistic conceptions of the world. This first part of the paper characterizes the selected contemporary approaches in quantum context with respect to the modification of the epistemic principles they adopt to restore their consistency. While the de Broglie-Bohm theory explicitly follows the requirement of referring to the reality in itself at the expense of the locality principle, the approaches of d’Espagnat and of Hartle give priority to the values of theoretical framework simplicity and predictive power. In the case of d’Espagnat, the descriptive purpose of the scientific activity remains, but only in a weak objectivity perspective, restricted to the “empirical reality” in which the observer is involved. In the case of Hartle, the extended probability formulation of quantum mechanics is conceived as “an extension of familiar probability theory that incorporates negative probabilities”6, which relies on the Bayesian conception of “probabilities as instruction for betting” (negative probability is thus associated to the instruction “don’t bet”). In a second part, the paper uses this reconstruction of the various theories in order to address the epistemic status of the principles of descriptive power and of independence of the observed system with respect to the observer. In particular, our analysis aims to assess if a reference to the observer is part of the reality description or if such reference is avoidable. This is of prior interest in exploring the main characteristics of a realistic approach that would be applicable in the context of experiments and measurements on quantum systems. In that perspective, we argue that the direct holistic realism, developed by Hilary Putnam in The Threefold Cord , could be a promising intermediate option between a classical realism, which assumes that theoretical structures are describing the reality in it-self, and a more instrumentalist view, focusing mainly on the modeling of the empirical reality as a result of experimental operations while rejecting access to the reality in itself.

•Jan 1, 2012•0 citations
The old Bohr–Einstein debate about the completeness of quantum mechanics (QM) was held on an ontological ground. The completeness problem becomes more tractable, however, if it is preliminarily discussed from a semantic viewpoint. Indeed every physical theory adopts, explicitly or not, a truth theory for its observative language, in terms of which the notions of semantic objectivity and semantic completeness of the physical theory can be introduced and inquired. In particular, standard QM adopts a verificationist theory of truth that implies its semantic nonobjectivity; moreover, we show in this paper that standard QM is semantically complete, which matches Bohr’s thesis. On the other hand, one of the authors has provided a Semantic Realism (or SR) interpretation of QM that adopts a Tarskian theory of truth as correspondence for the observative language of QM (which was previously mantained to be impossible); according to this interpretation QM is semantically objective, yet incomplete, which matches EPR’s thesis. Thus, standard QM and the SR interpretation of QM come to opposite conclusions. These can be reconciled within an integrationist perspective that interpretes non–Tarskian theories of truth as theories of metalinguistic concepts different from truth.
The Einstein, Podolski and Rosen (EPR) argument aiming to prove the incompleteness of quantum mechanics (QM) was opposed by most EPR's contemporary physicists and is not accepted within the standard interpretation of QM, which maintains that QM is a complete theory. An analysis of the semantic implications of the opponent positions shows that they imply different notions of truth. The introduction of a nonclassical notion of truth within the standard interpretation is usually justified by referring to known theorems that should prove that QM is a contextual and nonlocal theory. However, these theorems are based on a doubtful implicit epistemological assumption. If one renounces it, one can provide an alternative interpretation of QM that it realistic in a semantic sense. Within this interpretation the EPR viewpoint is recovered and QM is considered a (semantically) incomplete, noncontextual and local theory. Furthermore, the new interpretation provides several suggestions for constructing a more general theory embedding QM and for connecting QM with classical physics and relativity.
Scholars have wondered for a long time whether quantum mechanics (QM) subtends a quantum concept of truth which originates quantum logic (QL) and is radically different from the classical (Tarskian) concept of truth. We show in this paper that QL can be interpreted as a pragmatic language of pragmatically decidable assertive formulas, which formalize statements about physical systems that are empirically justified or unjustified in the framework of QM. According to this interpretation, QL formalizes properties of the metalinguistic concept of empirical justification within QM rather than properties of a quantum concept of truth. This conclusion agrees with a general integrationist perspective, according to which nonstandard logics can be interpreted as theories of metalinguistic concepts different from truth, avoiding competition with classical notions and preserving the globality of logic. By the way, some elucidations of the standard concept of quantum truth are also obtained.
The belief that quantum mechanics (QM) does not admit a realistic interpretation is widespread. According to some scholars concerned with the foundations of QM all existing interpretations of this theory (except for the statistical interpretation) presuppose instead a form of realism which consists in assuming that QM deals with individual objects and their properties. We uphold in the present paper that the arguments supporting the contextuality and the nonlocality of QM are a significant clue to the implicit adoption of stronger forms of realism (realism of theoretical entities and realism of theories). If these kinds of realism are substituted by a simpler and more intuitive semantic realism one can contrive a noncontextual and local interpretation of the formalism of QM (SR interpretation). Moreover one can provide a model for such an interpretation (ESR model) in which local realism and QM do not conflict and some fundamental problems of the standard interpretation of QM are avoided.
Most scholars concerned with the foundations of quantum mechanics (QM) think that contextuality and nonlocality (hence nonobjectivity of physical properties) are unavoidable features of QM which follow from the mathematical apparatus of QM. Moreover these features are usually considered as basic in quantum information processing. Nevertheless they raise still unsolved problems, as the objectification problem in the quantum theory of measurement. The extended semantic realism (ESR) model offers a possible way out from these difficulties by embedding the mathematical formalism of QM into a broader mathematical formalism and reinterpreting quantum probabilities as conditional on detection rather than absolute. The embedding allows to recover the formal apparatus of QM within the ESR model, and the reinterpretation of QM allows to construct a noncontextual hidden variables theory which justifies the assumptions introduced in the ESR model and proves its objectivity. According to the ESR model both linear and nonlinear time evolution occur, depending on the physical environment, as in QM. In addition, the ESR model, though objective, implies modified Bell's inequalities that do not conflict with QM, supplies different mathematical representations of proper and improper mixtures, provides a general framework in which the local interpretations of the GHZ experiment obtained by other authors are recovered and explained, and supports an interpretation of quantum logic which avoids the introduction of the problematic notion of quantum truth.
We explore the different notions of completeness applied in the EPR discussion following and amending the thorough analysis of Arthur Fine. To this aim, we propose a classification scheme for scientific theories that provides a methodology for analyzing the different levels at which interpretive approaches come into play. This allows us to contrast several concepts of completeness that operate on specific levels of the theory. We introduce the notion of theory completeness and compare it with the established notions of Born completeness, Schrödinger completeness and bijective completeness. We relate these notions to the recent concept of ψ-completeness and predictable completeness. The paper shows that the EPR argument contains conflicting versions of completeness. The confusion of these notions led to misunderstandings in the EPR debate and hindered its progress. Their clarification will thus contribute to recent debates on interpretational issues of quantum mechanics. Finally, we discuss the connection between the EPR paper and the Einstein–Rosen paper with regard to the question of completeness.
The EPR controversy between Albert Einstein and Niels Bohr about the completeness of the quantum mechanics is one of the most essential contemporary debates in physics with respect to the issue of realism. Initially considered as a though-experiment, the EPR paradox was meant to evidence the inadequacy of quantum mechanics with respect to the traditional leading principle of physics such as locality, independence of the system elements of reality with respect to the observer or semantic reference of theories to elements of the reality in itself. Bell’s mathematical inquiry opened the possibility to empirically discriminate between the view of Bohr and Einstein through the so-called Bell’s inequalities. Based on these inequalities, the experimental test provided in particular by the work of Alain Aspect settled the debate in favor of Bohr and the completeness of quantum mechanics. The previously evident assumption that physical theories are describing the reality in it-self can thus be questioned. Several approaches have been proposed to face that challenge, such as the orthodox quantum physics formulation coupled with the interpretation of Bernard d’Espagnat , the non-local theory of De Broglie-Bohm or the quantum mechanics approach with extended probability of James B. Hartle . In this paper, we consider the idea according to which the field of experiments and measurements on quantum systems is a research context where several epistemic values traditionally leading the scientific activity are in conflict. Instead of conceiving the transition from classical to quantum physics along Thomas Kuhns’ theory of revolutionary paradigm change , characterized by a strong incommensurability between the old and the new approaches, we argue that this epistemological shift could be rationally understood as an incremental evolution of the epistemic values leading scientific activity. As the analysis in this paper aims to show, such a rational reconstruction shows a process of gradual change, where core epistemic values are maintained, while others are broadened to account for the new scientific approaches. The settling of the EPR controversy could be understood as the indication that the previously assumed epistemic values cannot be consistently held together in the quantum context. The values of logical consistency and empirical adequacy remained universally shared, but the controversy leads to question the other traditionally admitted principles, such as the locality, the requirement of semantic references to the reality in itself and the independence of experimental results with respect to the observer, all tightly connected with the realistic conceptions of the world. This first part of the paper characterizes the selected contemporary approaches in quantum context with respect to the modification of the epistemic principles they adopt to restore their consistency. While the de Broglie-Bohm theory explicitly follows the requirement of referring to the reality in itself at the expense of the locality principle, the approaches of d’Espagnat and of Hartle give priority to the values of theoretical framework simplicity and predictive power. In the case of d’Espagnat, the descriptive purpose of the scientific activity remains, but only in a weak objectivity perspective, restricted to the “empirical reality” in which the observer is involved. In the case of Hartle, the extended probability formulation of quantum mechanics is conceived as “an extension of familiar probability theory that incorporates negative probabilities”6, which relies on the Bayesian conception of “probabilities as instruction for betting” (negative probability is thus associated to the instruction “don’t bet”). In a second part, the paper uses this reconstruction of the various theories in order to address the epistemic status of the principles of descriptive power and of independence of the observed system with respect to the observer. In particular, our analysis aims to assess if a reference to the observer is part of the reality description or if such reference is avoidable. This is of prior interest in exploring the main characteristics of a realistic approach that would be applicable in the context of experiments and measurements on quantum systems. In that perspective, we argue that the direct holistic realism, developed by Hilary Putnam in The Threefold Cord , could be a promising intermediate option between a classical realism, which assumes that theoretical structures are describing the reality in it-self, and a more instrumentalist view, focusing mainly on the modeling of the empirical reality as a result of experimental operations while rejecting access to the reality in itself.