The starting point of this dissertation is that a quantum state represents the observer's knowledge about the system of interest. As it has been pointed out several times by the opponents of this epistemic interpretation, it is difficult to reconcile this point of view with our common notion of “physical reality”, which exists independently of our monitoring, and can be discovered without disturbance. Indeed, if quantum theory is correct, it should apply to classical systems—including measurement devices—as well as to any other system. In this dissertation, we will study the quantum mechanisms responsible for our perception of the world and demonstrate how they lead to the emergence of an operational objective reality from within quantum theory: several observers gathering information through these mechanisms will arrive at a common consensus about the properties of the world. The two mechanisms we study in great detail are the redundant proliferation of information in the environment and the direct measurement of a macroscopic observable. An example of the first mechanism is the photon environment which provides us with our visual data about the world. Several independent observers learning about their surroundings in this indirect fashion will agree on their findings. An example of the second mechanism is our tactile information: when the tip of our finger touches an object, it interacts collectively with a very large number of molecules. Again, under realistic assumptions, this type of information acquisition will lead to a classical perception of the world.
The starting point of this dissertation is that a quantum state represents the observer's knowledge about the system of interest. As it has been pointed out several times by the opponents of this epistemic interpretation, it is difficult to reconcile this point of view with our common notion of “physical reality”, which exists independently of our monitoring, and can be discovered without disturbance. Indeed, if quantum theory is correct, it should apply to classical systems—including measurement devices—as well as to any other system. In this dissertation, we will study the quantum mechanisms responsible for our perception of the world and demonstrate how they lead to the emergence of an operational objective reality from within quantum theory: several observers gathering information through these mechanisms will arrive at a common consensus about the properties of the world. The two mechanisms we study in great detail are the redundant proliferation of information in the environment and the direct measurement of a macroscopic observable. An example of the first mechanism is the photon environment which provides us with our visual data about the world. Several independent observers learning about their surroundings in this indirect fashion will agree on their findings. An example of the second mechanism is our tactile information: when the tip of our finger touches an object, it interacts collectively with a very large number of molecules. Again, under realistic assumptions, this type of information acquisition will lead to a classical perception of the world.
In classical physics there is, in accordance with common sense, an objective world ‘out there’. That world evolves in a clear and deterministic way, being governed by precisely formulated mathematical equations. This is as true for the theories of Maxwell and Einstein as it is for the original Newtonian scheme. Physical reality is taken to exist independently of ourselves; and exactly how the classical world ‘is’ is not affected by how we might choose to look at it. Moreover, our bodies and our brains are themselves to be part of that world. They, also, are viewed as evolving according to the same precise and deterministic classical equations. All our actions are to be fixed by these equations - no matter how we might feel that our conscious wills may be influencing how we behave. Such a picture appears to lie at the background of most serious 1 philosophical arguments concerned with the nature of reality, of our conscious perceptions, and of our apparent free will. Some people might have an uncomfortable feeling that there should also be a role for quantum theory - that fundamental but disturbing scheme of things which, in the first quarter of this century, arose out of observations of subtle discrepancies between the actual behaviour of the world and the descriptions of classical physics. To many, the term ‘quantum theory’ evokes merely some vague concept of an ‘uncertainty principle’, which, at the level of particles, atoms or molecules, forbids precision in our descriptions and yields merely probabilistic behaviour. Actually, quantum descriptions are very precise, as we shall see, although radically different from the familiar classical ones. Moreover, we shall find, despite a common view to the contrary, that probabilities do not arise at the minute quantum level of particles, atoms, or molecules - those evolve deterministically - but, seemingly, via some mysterious larger-scale action connected with the emergence of a classical world that we can consciously perceive. We must try to understand this, and how quantum theory forces us to change our view of physical reality.
It has always been the ideal of science to discover laws of nature on which we can all agree. Agreement requires evidence independent of individual judgment, i.e., objective evidence. We apply the term objective to such unbiased scientific evidence because we associate it with an external world of objects that we conceive to be the origin of our information. This external world is instinctively invented by each of us as a means of dealing with invariant patterns in his private world of experience. The invention is validated and elaborated as a consequence of the fact that it turns out to be sharable. In fact the common content of all our invented external worlds is so unambiguous and independent of individual bias that it can form the universally accepted basis for communication and action in an organized society. The consistency of the patterns of experience associated with the external world is such that we are under severe psychological compulsion to assign to this world an existence independent of our experience and a reality superior to that of any small part of our experience. Physical science is devoted to the study of the “laws” of the external physical universe, i.e., to the behaviour of the objects in it. Hence there is a strong tendency to project into the external world the information gathered by scientifically objective methods and even the theoretical concepts in terms of which the information is interpreted. Whatever is so projected is objective in a second sense of the term, i.e., assigned by us to the external world of objects.
Quantum mechanics describes the smallest systems, whilst classical physics describes macroscopic scales. However, the quantum-to-classical transition is a major unsolved problem. In this thesis, we develop further understanding of the transition through the concept of objectivity. The objects we perceive in our everyday world are objective: they exist regardless of observation, and their properties are independent of observers. This is because information about everyday objects came be found, for example, in the surrounding photon environment. Quantum Darwinism is a conceptual and theoretical framework that describes the emergence of objectivity. The “Darwinistic” part refers to how certain types of information tends to spread at the expense of others. The thesis addresses the quantitative description of objectivity, the dynamics of emergent objectivity, and the analysis of non-objectivity in experimental and biology-inspired systems. Firstly, we propose two new mathematical frameworks to describe objectivity, Strong Quantum Darwinism and invariant spectrum broadcast structure. Then we unite them with the pre-existing frameworks, Zurek's Quantum Darwinism and spectrum broadcast structure, by identifying their deep connections and differences. These conditions highlight how Each framework considers varying amounts of objectivity in the system and environments and together, they create a hierarchy of objectivity. We then analyse objectivity in a scenario where system-environment interactions are strong and non-Markovian, highlighting some practical differences between the Quantum Darwinism frameworks. Next, we describe the quantum channels that create objective states, leading us to discuss the contribution of non-Markovianity to the emergence of objectivity. Then, we introduce a witnessing scheme that simplifies the detection of non-objectivity to promote further experimental testing of Quantum Darwinism with larger environments. Finally, we examine the contribution of quantum coherence and non-objectivity to the performance of a biological-inspired quantum magnetic sensor that operates close to the quantum-classical boundary. We find that the sensor operates in a non-objective regime, and that quantum coherence is necessary for the sensor's performance. The quantum-to-classical transition is a longstanding open question: these findings deepen our knowledge of how objectivity emerges, and contributes to and the types of interactions that keep systems quantum, which is relevant for understanding quantum biological systems and exploiting environment effects in novel quantum technologies. While the quantum-to-classical transition remains unsolved, Quantum Darwinism and its frameworks contribute to the understanding of emergent objectivity and have much potential to further explore aspects of the transition within the structure of quantum mechanics.
The assumption of an objective world underlying all our experiences is deeply embedded in our everyday thinking and in our language, and has been an unquestioned presupposition of the scientific enterprise for at least four centuries. Yet it is well known that quantum physics raises some highly problematic questions in this respect, questions that are still open, almost a century from the inception of the theory. I would like to propose that these questions stem from deep philosophical assumptions and can be answered in a much more coherent way if we understand the notion of an objective world not as a primary reality, but as an emergent aspect of a primary process that can be described as “experiencing”. A coherent description of the appearance of an objective world in the process of experiencing relies on a certain understanding of what is technically known as the “quantum measurement problem”, i.e. the description of the process of observation in quantum physics, which is the key problematic aspect of the theory. I will propose that the basic features that characterize a quantum observation have a much wider scope, and describe in fact all acquisition of information by an “embodied observer”, in short all experiencing happening in the world. By applying to this larger context work I have done in the more technical frame of the quantum measurement problem it can be shown that the nature of the process of experiencing is such as to inevitably generate the appearance of an objective world. Thus the objectivity of the world, although not primary and ultimately real, is an intrinsic consequence of our “experiential embodiment”, i.e. of the fact that we are in the world and all our experiences correspond to physical happenings in the world. When examined in this perspective, the “paradoxes” of quantum physics are an invitation to abandon the metaphysical assumption of the primacy of the objective dimension of reality. A philosophical position much more in tune with quantum physics views the process of experiencing as the primary source of both subject and object, consciousness and world.
We study the emergence of objective properties of quantum systems caused by their interaction with an environment. In our analysis, the environment is promoted from a passive role of a reservoir selectively destroying quantum coherence to a communication channel through which observers find out about the Universe. We show that only preferred pointer states of the system can leave a redundant and easily detectable imprint on the environment. Observers who -- as it is almost always the case -- discover the state of the system indirectly (by monitoring a fraction of its environment) find out only about the corresponding pointer observable, and can do that without perturbing the system. Many observers acting independently in this fashion will agree about its state: in this operational sense, preferred pointer states exist objectively.
The manner in which states of some quantum systems become effectively classical is of great significance for the foundations of quantum physics, as well as for problems of practical interest such as quantum engineering. In the past two decades it has become increasingly clear that many (perhaps all) of the symptoms of classicality can be induced in quantum systems by their environments. Thus decoherence is caused by the interaction in which the environment in effect monitors certain observables of the system, destroying coherence between the pointer states corresponding to their eigenvalues. This leads to environment-induced superselection or einselection, a quantum process associated with selective loss of information. Einselected pointer states are stable. They can retain correlations with the rest of the universe in spite of the environment. Einselection enforces classicality by imposing an effective ban on the vast majority of the Hilbert space, eliminating especially the flagrantly nonlocal ``Schr\"odinger-cat states.'' The classical structure of phase space emerges from the quantum Hilbert space in the appropriate macroscopic limit. Combination of einselection with dynamics leads to the idealizations of a point and of a classical trajectory. In measurements, einselection replaces quantum entanglement between the apparatus and the measured system with the classical correlation. Only the preferred pointer observable of the apparatus can store information that has predictive power. When the measured quantum system is microscopic and isolated, this restriction on the predictive utility of its correlations with the macroscopic apparatus results in the effective ``collapse of the wave packet.'' The existential interpretation implied by einselection regards observers as open quantum systems, distinguished only by their ability to acquire, store, and process information. Spreading of the correlations with the effectively classical pointer states throughout the environment allows one to understand ``classical reality'' as a property based on the relatively objective existence of the einselected states. Effectively classical pointer states can be ``found out'' without being re-prepared, e.g, by intercepting the information already present in the environment. The redundancy of the records of pointer states in the environment (which can be thought of as their ``fitness'' in the Darwinian sense) is a measure of their classicality. A new symmetry appears in this setting. Environment-assisted invariance or envariance sheds new light on the nature of ignorance of the state of the system due to quantum correlations with the environment and leads to Born's rules and to reduced density matrices, ultimately justifying basic principles of the program of decoherence and einselection.