Abstract By the example of an experiment that implements, according to its authors, Wigner friends’ paradox, the impossibility of measuring the state vector collapse of a remote localised system is shown. It is also found that the objectivity of the results of quantum measurements is not violated in this case.
By assuming (i) a universal, observer-independent quantum state, by considering (ii) measurement processes with wave function collapse as part of quantum mechanical time evolution (also within isolated systems), and by (iii) clearly distinguishing the state of a quantum system from the knowledge of conscious observers about this state, we suggest a modified Copenhagen interpretation of quantum mechanics that resolves Wigner's Friend and extended Wigner's Friend paradoxes. The suggested interpretation leads to differences in some outcome probabilities compared to previous analyses which, in principle, make it possible to falsify the suggested modifications or the previous analyses (or both). The fundamental problem of the incompleteness of quantum mechanics in the Copenhagen interpretation regarding the lack of a precise definition and a mechanistic description of the measurement process (including the collapse of the wave function) is not addressed in this study. However, the argumentation regarding the resolution of Wigner's Friend paradoxes also applies to attempts for such a mechanistic description using collapse models with stochastic extensions to the Schrödinger equation or trying to model wave function collapse with unitary time evolution and irreversibility of the measurement process resulting from quantum statistical mechanics.
The famous Wigner's friend experiment considers an observer-the friend-and a superobserver-Wigner-who treats the friend as a quantum system and her interaction with other quantum systems as unitary dynamics. This is at odds with the friend describing this interaction via collapse dynamics, if she interacts with the quantum system in a way that she would consider a measurement. These different descriptions constitute the Wigner's friend paradox. Extended Wigner's friend experiments combine the original thought experiment with non-locality setups. This allows for deriving local friendliness inequalities, similar to Bell's theorem, which can be violated for certain extended Wigner's friend scenarios. A Wigner's friend paradox and the violation of local friendliness inequalities require that no classical record exists, which reveals the result the friend observed during her measurement. Otherwise, Wigner agrees with his friend's description and no local friendliness inequality can be violated. In this article, I introduce classical communication between Wigner and his friend and discuss its effects on the simple as well as extended Wigner's friend experiments. By controlling the properties of a (quasi) classical communication channel between Wigner and the friend, one can regulate how much outcome information about the friend's measurement is revealed. This gives a smooth transition between the paradoxical description and the possibility of violating local friendliness inequalities, on the one hand, and the effectively collapsed case, on the other hand.
This paper offers a comprehensive analysis of Wigner’s Friend paradox (1961), a foundational thought experiment in quantum mechanics that highlights the tension between the internal perspective of a measuring observer (who experiences a definite outcome) and the external perspective of a super-observer who treats the entire laboratory as a quantum system in superposition. It traces the historical lineage from Schrödinger’s cat and von Neumann’s measurement theory, provides a formal mathematical description of the state evolution and logical structure of the paradox, examines implications for major interpretations of quantum mechanics (Copenhagen, Everettian many-worlds, QBism, relational quantum mechanics, and objective collapse theories), and discusses modern extensions such as the Frauchiger–Renner paradox. The work explores profound philosophical and epistemological consequences for the nature of observation, objectivity, intersubjectivity, and the role of consciousness in quantum theory (2026).