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Quantum Probabilism: New Foundations for Subjective Quantum Probabilities

Jeremy Steeger

Published Nov 16, 2022• 0 citations
Publisher

Abstract

At the intersection of the foundations of statistics and the foundations of quantum theory, one comes across a hotly-debated question: what are the probabilities in quantum theories? Do they all reflect the subjective opinions of various agents, or do some of them reflect objective features of the world? One answer—Lewisian dualism, a view that takes some quantum probabilities to be subjective and others to be objective—has gained near-consensus among philosophers of science. However, our most sophisticated defense of this view (due to Deutsch, Wallace, Saunders, Myrvold, Greaves, and others) has two significant problems. First, it requires a very particular approach to the measurement problem (namely, the Everett interpretation). Second, it relies on the pragmatic goals of scientists (e.g., their aim to avoid losses in bets) rather than their epistemic goals (e.g., their aim to accurately describe the world). I give a new defense of dualism that rectifies both of these problems. I generalize the Deutsch-Wallace argument to defend the objective probabilities in a host of realist approaches to measurement, and I modify the accuracy-dominance argument for probabilism to defend the subjective probabilities in these approaches. I also critically examine several previous attempts to interpret all quantum probabilities subjectively.

DOI
10.7274/1g05fb51v5z

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At the intersection of the foundations of statistics and the foundations of quantum theory, one comes across a hotly-debated question: what are the probabilities in quantum theories? Do they all reflect the subjective opinions of various agents, or do some of them reflect objective features of the world? One answer—Lewisian dualism, a view that takes some quantum probabilities to be subjective and others to be objective—has gained near-consensus among philosophers of science. However, our most sophisticated defense of this view (due to Deutsch, Wallace, Saunders, Myrvold, Greaves, and others) has two significant problems. First, it requires a very particular approach to the measurement problem (namely, the Everett interpretation). Second, it relies on the pragmatic goals of scientists (e.g., their aim to avoid losses in bets) rather than their epistemic goals (e.g., their aim to accurately describe the world). I give a new defense of dualism that rectifies both of these problems. I generalize the Deutsch-Wallace argument to defend the objective probabilities in a host of realist approaches to measurement, and I modify the accuracy-dominance argument for probabilism to defend the subjective probabilities in these approaches. I also critically examine several previous attempts to interpret all quantum probabilities subjectively.
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This is an attempt to clarify certain concepts related to a debate on the interpretation of quantum mechanics, a debate between Khrennikov on the one hand and Stacey and Schack on the other hand. Central to this debate is the notion of quantum probabilities. I first take up the probability concept in the QBist school, as seen from my point of view, and then give my own arguments for the Born formula for calculating quantum probabilities. In that connection, I also sketch some consequences of my approach toward the foundation and interpretation of quantum theory. I discuss my general views on QBism as a possible alternative interpretation of quantum mechanics before I give some final remarks.
This is an attempt to clarify certain concepts related to a debate on the interpretation of quantum mechanics, a debate between Andrei Khrennikov on the one side and Blake Stacey and Rüdiger Schack on the other side. Central to this debate is the notion of quantum probabilities. I first take up the probability concept in the QBist school, and then give my own arguments for the Born formula for calculating quantum probabilities. In that connection I also sketch some consequences of my approach towards the foundation and interpretation of quantum theory. I discuss my general views on QBism as a possible alternative interpretation before I give some final remarks.
This is an attempt to clarify certain concepts related to a debate on the interpretation of quantum mechanics, a debate between Andrei Khrennikov on the one side and Blake Stacey and Rüdiger Schack on the other side. Central to this debate is the notion of quantum probabilities. I first take up the probability concept in the QBist school, and then give my own arguments for the Born formula for calculating quantum probabilities. In that connection I also sketch some consequences of my approach towards the foundation and interpretation of quantum theory. I discuss my general views on QBism as a possible alternative interpretation before I give some final remarks.
This is an attempt to clarify certain concepts related to a debate on the interpretation of quantum mechanics, a debate between Andrei Khrennikov on the one side and Blake Stacey and Ru¨\mathrm{\ddot{u}}u¨diger Schack on the other side. Central to this debate is the notion of quantum probabilities. I first take up the probability concept in the QBist school, and then refer to my own arguments for the Born formula for calculating quantum probabilities. In that connection, I also sketch some consequences of my approach towards the foundation and interpretation of quantum theory. I discuss my general views on QBism as a possible alternative interpretation before I give some final remarks.
I take a pragmatist perspective on quantum theory. This is not a view of the world described by quantum theory. In this view quantum theory itself does not describe the physical world, nor our observatons, experiences or opinions of it. Instead, the theory offers reliable advice on when to expect an event of one kind or another, and on how strongly to expect each possible outcome of that event. The actual outcome is a perspectival fact: a fact relative to a physical context of assessment. Measurement outcomes and quantum states are both perspectival. By noticing that each must be relativized to an appropriate physical context one can resolve the measurement problem and the problem of nonlocal action. But if the outcome of a quantum measurement is not an absolute fact, then why shoud the statistics of such outcomes give us any objective reason to accept quantum theory? One can describe extensions of the scenario of Wigner's friend in which a statement expressing the outcome of a quantum measurement would be true relative to one such context but not relative to another. However, physical conditions in our world prevent us from realizing such scenarios. Since the outcome of every actual quantum measurement is certified at what is essentially a single context of assessment, the outcome relative to that context is an objective fact in the only sense that matters for science. We should accept quantum theory because the statistics these outcomes display are just those it leads us to expect.