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Issues arising from quantum physics

Andrew D. Briggs, Hans Halvorson, Andrew M. Steane

Published Sep 13, 2018• 0 citations
Publisher

Abstract

Abstract The unresolved problem of the physical interpretation of quantum theory is laid out, and comments on existing attempts to solve it are given. The chapter then discusses ways in which the quantum picture of physical reality may or may not have something to offer to our understanding of human identity and divine action. It is unknown whether the physical expression of human identity relies on the more subtle features of quantum states. If it does, then it may be physically impossible to make copies of personal beings such as humans, and it may be invalid to invoke a reductionist model of brain function. However, this remains unknown and it is premature to make extensive claims. The same applies to the question of divine action. But quantum physics offers many positive lessons in truth-seeking, technology, humility, living with unanswered questions, and in enlarging our theological imagination.

DOI
10.1093/oso/9780198808282.003.0008

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•Jan 1, 2006•0 citations
Abstract The unresolved problem of the physical interpretation of quantum theory is laid out, and comments on existing attempts to solve it are given. The chapter then discusses ways in which the quantum picture of physical reality may or may not have something to offer to our understanding of human identity and divine action. It is unknown whether the physical expression of human identity relies on the more subtle features of quantum states. If it does, then it may be physically impossible to make copies of personal beings such as humans, and it may be invalid to invoke a reductionist model of brain function. However, this remains unknown and it is premature to make extensive claims. The same applies to the question of divine action. But quantum physics offers many positive lessons in truth-seeking, technology, humility, living with unanswered questions, and in enlarging our theological imagination.
Recent articles by Nicholas Saunders, Carl Helrich, and Jeffrey Koperski raise important questions about attempts to make use of quantum mechanics in giving an account of particular divine action in the world. In response, I make two principal points. First, some of the most pointed theological criticisms lose their force if we attend with sufficient care to the limited aims of proposals about divine action at points of quantum indetermination. Second, given the current state of knowledge, it remains an open option to make theological use of an indeterministic interpretation of quantum mechanics. Any such proposal, however, will be an exploratory hypothesis offered in the face of deep uncertainties regarding the measurement problem and the presence in natural systems of amplifiers for quantum effects.
The aim of this paper is to discuss some of the main philosophical and metaphysical implications of quantum physics, especially those which concern the issues of epistemic humility and ontological realism. My thesis is that the impossibility of reaching an objective knowledge of nature does not imply the renunciation of ontological realism, but rather encourages scientists to adopt an attitude of epistemic humility. The argument firstly presents the main theories of quantum physics currently discussed, focusing on the measurement problem and its ontological implications. Afterwords, the issues of objectivity and realism are properly addressed. In the end, we discuss statistics as the new form of scientific epistemology, along with the concept of potentiality as the fundamental category of quantum metaphysics. Throughout, we establish some parallelisms between quantum physics theories and theology to show that, when human beings investigate the foundations of reality, some thought patterns, some core problems, and some possible solutions resemble one another, regardless of the specific perspective and language with which they are formulated.
This chapter explores about action and quantum whose roots trace back four decades in the field of theology and science. It first discusses methodological issues, including the warrant for a bottom-up approach to action and the problems of the multiple interpretability of quantum and historical relativism. Next it turns to two philosophical issues: the phenomenological domain of the measurement problem and its relation to the indeterministic form of the Copenhagen interpretation of quantum physics. The chapter proposes that a trinitarian doctrine of God is the most suitable context for locating the divine action and quantum mechanics thesis. It finally lays out directions for future research on the philosophical implications of quantum and their relevance for action, including a proposed architecture of philosophical issues, an exploration of implications of Bell's theorem, and a comparison of nonlocality and (in)determinism in Bohm's formulation and the Copenhagen interpretation. Keywords: Copenhagen interpretation; action; quantum
Abstract It is widely acknowledged that quantum mechanics may have profound philosophical implications, but what those implications are has been debated for nearly a century. The question addressed in this chapter is whether it has any implications that touch upon the truths of Christian revelation. The short answer is that quantum mechanics does not say anything directly about revealed truths but does have implications relevant to certain philosophical truths that the Church regards as entailed by Christian revelation. These include the truths that human beings have free will and that human beings are not entirely reducible to matter or explicable in purely physical terms. Before getting to these questions, the chapter makes some preliminary remarks about quantum mechanics for context.
While there is general agreement that quantum theory poses a fundamental challenge to the classical worldview, there is none on what worldview should replace it. This lack of clear positive implications is the heart of the interpretation problem in quantum theory, or understanding what the world must be like assuming the theory is true. The difficulty is twofold. First, if the theory is correct and complete then there seems to be no way to adjudicate empirically among its interpretations, forcing us to rely on metaphysics instead. Second, the classical metaphysics upon which human beings have relied in the past to interpret new theories is now itself problematic, leaving us without an interpretive backstop to anchor our thinking. Bell is surely right in expecting whatever picture of reality eventually emerges from quantum theory to “astonish us,” but by the same token it is very hard to see what that picture should be. In this chapter I address the debate about the positive worldview implications of quantum theory. Of all the chapters in this book it is the farthest removed from the concerns of social scientists. However, it plays an important dialectical function in my argument, which is to introduce and help justify the panpsychist interpretation of quantum theory that I will embrace and discuss at more length in Chapter 6. By ‘justify’ I do not mean that I will defend this interpretation as superior to others. My purpose is more modest, which is simply to show why, despite what might seem to be its bizarre and counter-intuitive nature, panpsychism is taken quite seriously by philosophers of physics as a way to interpret quantum theory. That's because (a) there are strong analogies between quantum systems and the human mind, and (b) the alternatives are equally bizarre and counter-intuitive. If readers are prepared to accept that panpsychism is a valid approach to the mind–body problem, then this chapter may be skipped – which I have made less costly by deferring until Chapter 6 a discussion of time-symmetric approaches like the Transactional Interpretation, which will play an important role later in the book.
This paper attempts to review the theories of quantum divine action and to construct a panentheistic approach to noninterventionist divine action. After reviewing various interpretations of quantum mechanics, I have suggested how the Copenhagen Interpretation is the most fruitful place to focus this discussion because of the ontological openness it incorporates. In order to elucidate the relationship between divine action and quantum theory, it is necessary to consider the different understandings of God that have been presupposed by these discussions. I have examined the arguments of four of the major proponents of quantum divine action. I have argued that the panentheistic understanding of God and God's relationship to the universe offers the most promising avenue to a noninterventionist account of God's direct action at the quantum level. After assessing and responding to some of the problems associated with quantum divine action, I have shown that quantum chaos is an attractive prospect since with this proposal it is not necessary for God's action at the quantum level to have macroscopic effects.