We will call the dimension outside the causal reality “Total Simultaneity”. We argue that the essential tool to experience reality is our consciousness which is entangled with Total Consciousness in Total Simultaneity which contains all possible universes gathered as availabilities. Matter and space-time, in this perception, are an emergent illusion created by Total Consciousness in Total Simultaneity. Each theory we can think about such as the the Big Bang is only one of an infinity of availabilities in TS that could become an emergent reality. To represent the emerging causal reality only as a dualistic digital entity consisting of only “yes” or “no” is to neglect all the grey-tones in between these extremities.
We will call the dimension outside the causal reality “Total Simultaneity”. We argue that the essential tool to experience reality is our consciousness which is entangled with Total Consciousness in Total Simultaneity which contains all possible universes gathered as availabilities. Matter and space-time, in this perception, are an emergent illusion created by Total Consciousness in Total Simultaneity. Each theory we can think about such as the the Big Bang is only one of an infinity of availabilities in TS that could become an emergent reality. To represent the emerging causal reality only as a dualistic digital entity consisting of only “yes” or “no” is to neglect all the grey-tones in between these extremities.
I argue that Reality is an emergent phenomenon from Total Simultaneity (TS). This emergent phenomenon is to be strictly separated from its underlying structure TS. TS is a concept that can be localised behind the Planck units of space and time and is constituted as the totality of ALL possible emergent realities structured as probabilities (hidden variables). Time is a restriction of our emerged reality, so is space. As ALL time/life-lines of ALL probable (and for us improbable) realities are interconnected inside TS, our own experience of time and space is also interconnected with them through entangled partial consciousness. The what I call Point Zero is the point inside TS from where an agent’s emergent reality experience originates. Past and Future are created there through partial Consciousness. The so called “weird” quantum effects are explained this way. The reference of reference in our emerged reality is this partial consciousness: the I”. The “Splitting up” from the Many World Interpretation is becoming “Jumping towards” another Time/Life-line inside Total Simultaneity. ALL other “worlds” are already existing as probabilities inside TS. This explains the seemingly retro-causality in our emerged reality.
Our five senses ask for the reference of reference, which cannot be found in our causal material reality. We all have a subjective reality that is presented as a simultaneity sphere around our consciousness. Consciousness not being a material entity with length or volume can be treated as a singularity. The cutting circles of the different spheres around the percipients form a foam (origin of decoherence) of objective mutual reality (history). Our Reductionist Causal Deterministic Universe (RCDU) is limited by the Planck Wall. Before that causality doesn’t exist, we call this “dimension” Total Simultaneity (TS). The causal time-line (β-time) consists of entangled Alpha–probabilities (α-P’s). Each “observer” is the origin of his own causal time lines. Free will makes the choice out of infinity of α-P’s in TS. Subjective individual time travel can happen without being conscious of the process (until now). We explain the double-slit experiment, the spooky action at a distance, the Many World Interpretation, Entropy, Time travel and free will. We indicate that the reductionist way of interpretation is only valid for a limited part of our reality and may not lead to the “truth” finding of the whole. The emergent way of approach may be more effective and create an understandable “being” of WHAT IS. (Parmenides, Greek Eleatic School of Philosophy, 515 BC).
Our five senses ask for the reference of reference, which cannot be found in our causal material reality. We all have a subjective reality that is presented as a simultaneity sphere around our consciousness. Consciousness not being a material entity with length or volume can be treated as a singularity. The cutting circles of the different spheres around the percipients form a foam (origin of decoherence) of objective mutual reality (history). Our Reductionist Causal Deterministic Universe (RCDU) is limited by the Planck Wall. Before that causality doesn’t exist, we call this “dimension” Total Simultaneity (TS). The causal time-line (β-time) consists of entangled Alpha–probabilities (α-P’s). Each “observer” is the origin of his own causal time lines. Free will makes the choice out of infinity of α-P’s in TS. Subjective individual time travel can happen without being conscious of the process (until now). We explain the double-slit experiment, the spooky action at a distance, the Many World Interpretation, Entropy, Time travel and free will. We indicate that the reductionist way of interpretation is only valid for a limited part of our reality and may not lead to the “truth” finding of the whole. The emergent way of approach may be more effective and create an understandable “being” of WHAT IS. (Parmenides, Greek Eleatic School of Philosophy, 515 BC).
Our five senses ask for the reference of reference, which cannot be found in our causal material reality. We all have a subjective reality that is presented as a simultaneity sphere around our consciousness. Consciousness not being a material entity with length or volume can be treated as a singularity. The cutting circles of the different spheres around the percipients form a foam (origin of decoherence) of objective mutual reality (history). Our Reductionist Causal Deterministic Universe (RCDU) is limited by the Planck Wall. Before that causality doesn’t exist, we call this “dimension” Total Simultaneity (TS). The causal time-line (β-time) consists of entangled Alpha–probabilities (α-P’s). Each “observer” is the origin of his own causal time lines. Free will makes the choice out of infinity of α-P’s in TS. Subjective individual time travel can happen without being conscious of the process (until now). We explain the double-slit experiment, the spooky action at a distance, the Many World Interpretation, Entropy, Time travel and free will. We indicate that the reductionist way of interpretation is only valid for a limited part of our reality and may not lead to the “truth” finding of the whole. The emergent way of approach may be more effective and create an understandable “being” of WHAT IS. (Parmenides, Greek Eleatic School of Philosophy, 515 BC).
Abstract Consciousness is often reduced to computation, correlation, or illusion. I propose a different definition: consciousness is the capacity for true randomness. Unlike deterministic algorithms or pseudo-random processes, consciousness generates actions and perceptions that cannot be predicted, replicated, or fully contained by any system of rules. From this foundation, perception becomes the act of collapsing infinite probabilities into one experienced reality. Until perception occurs, all possibilities exist simultaneously—an infinite multiverse of outcomes waiting to be realized. Consciousness serves as the arbiter, selecting not through algorithm but through irreducible, non- deterministic choice. This framework aligns consciousness with the principles of quantum mechanics: the interplay between zero (nothingness) and infinity (unbounded possibility). Just as wavefunctions resolve upon measurement, lived reality emerges through conscious perception. Infinity minus one universes must exist at every moment to account for the single universe a conscious being perceives. The argument presented here is both theoretical and disruptive. It challenges the assumption that intelligence can be reduced to artificial systems, asserts that randomness is the defining feature of awareness, and frames consciousness as the bridge between mathematical abstraction and lived existence. If correct, this theory offers not only a new lens on the mind, but also a proof of the multiverse as a necessary condition for perception itself.This theory is not offered as speculation, but as a challenge: if consciousness is not randomness, then prove otherwise.
Humans are limited in what they know by the technical limitation of their cortical language network. A reality is a situation model. The universe is a collection of self-driven mathematical entities. If we are happy to accept randomness, it’s obviously possible that all other so-called “worlds” in the many-worlds interpretation don’t exist objectively. The so-called “physical interaction” (aka objective interaction) among any number of elementary particles is consistent with the so-called “physical law”. From the viewpoint of an imagined external observer (who is located somewhere outside of all worlds), in all worlds, every self-driven elementary particle is changing its state to match its fated state, together form a single fated self-driven state machine; the so-called “subjective reality” (aka the so-called “subjective conscious experience”) is actually the use of a mathematical model (MM) by a Turing machine (TM). The so-called “subjective reality” shouldn’t be able to alter/impact the fated world line of any elementary particle within this world. Except one objective MM which is a fitted MM of the objective reality, every other causality is not an objective MM but a Granger causality, and is an under-fitted MM of the objective reality.