Quantum paradoxes The next few chapters are devoted to resolving a number of quantum paradoxes in the sense of giving a reasonable explanation of a seemingly paradoxical result in terms of the principles of quantum theory discussed earlier in this book. None of these paradoxes indicates a defect in quantum theory. Instead, when they have been properly understood, they show us that the quantum world is rather different from the world of our everyday experience and of classical physics, in a way somewhat analogous to that in which relativity theory has shown us that the laws appropriate for describing the behavior of objects moving at high speed differ in significant ways from those of pre-relativistic physics. An inadequate theory of quantum measurements is at the root of several quantum paradoxes. In particular, the notion that wave function collapse is a physical effect produced by a measurement, rather than a method of calculation, see Sec. 18.2, has given rise to a certain amount of confusion. Smuggling rules for classical reasoning into the quantum domain where they do not belong and where they give rise to logical inconsistencies is another common source of confusion. In particular, many paradoxes involve mixing the results from incompatible quantum frameworks. Certain quantum paradoxes have given rise to the idea that the quantum world is permeated by mysterious influences that propagate faster than the speed of light, in conflict with the theory of relativity. They are mysterious in that they cannot be used to transmit signals, which means that they are, at least in any direct sense, experimentally unobservable.
Quantum paradoxes The next few chapters are devoted to resolving a number of quantum paradoxes in the sense of giving a reasonable explanation of a seemingly paradoxical result in terms of the principles of quantum theory discussed earlier in this book. None of these paradoxes indicates a defect in quantum theory. Instead, when they have been properly understood, they show us that the quantum world is rather different from the world of our everyday experience and of classical physics, in a way somewhat analogous to that in which relativity theory has shown us that the laws appropriate for describing the behavior of objects moving at high speed differ in significant ways from those of pre-relativistic physics. An inadequate theory of quantum measurements is at the root of several quantum paradoxes. In particular, the notion that wave function collapse is a physical effect produced by a measurement, rather than a method of calculation, see Sec. 18.2, has given rise to a certain amount of confusion. Smuggling rules for classical reasoning into the quantum domain where they do not belong and where they give rise to logical inconsistencies is another common source of confusion. In particular, many paradoxes involve mixing the results from incompatible quantum frameworks. Certain quantum paradoxes have given rise to the idea that the quantum world is permeated by mysterious influences that propagate faster than the speed of light, in conflict with the theory of relativity. They are mysterious in that they cannot be used to transmit signals, which means that they are, at least in any direct sense, experimentally unobservable.
The difficulties of the old quantum theory were largely dispelled by the development of quantum mechanics in the 1920s. First Heisenberg (1925) developed the rather abstract matrix mechanics and soon after Schro¨dinger (1926; see also Eckart, 1926) developed the physically more appealing wave mechanics. Subsequently he showed them to be mathematically equivalent. The physicists were greatly relieved; now they had once again a mathematical formalism that enabled the results of experiments to be calculated. It was possible to move forward. It is certainly a very elegant and indeed beautiful formalism, and does enable the results of many physical measurements to be calculated with great accuracy. It is used daily by atomic and nuclear physicists; there is no other way to make calculations. From the earliest days there has been intense debate about the interpretation of quantum mechanics, and it shows no signs of being settled; if anything it is becoming more intense over the years. As Penrose has remarked, no one understands quantum mechanics. Feynman (1967; see also Sykes, 1994) also admitted that ‘nobody understands quantum mechanics’, and Einstein once remarked: ‘I have thought a hundred times as much about the quantum problems as I have about general relativity theory’ (Pais, 1994, p. 57). It should therefore be evident that the most that can be done here is to try to show where the real difficulties lie, and how the failure to recognize that quantum mechanics is an essentially statistical theory has led to a series of confusing quantum paradoxes. It is just these paradoxes that have often been used to support theological speculations. It is useful to ask what ‘understanding quantum mechanics’ actually means. Certainly it means being able to calculate the results of many measurements. The same applies to Newton’s theory of gravitation, which we understand in the sense that we can use it as a basis of calculation, although we do not really understand the gravitational force itself. Very often, especially in modern physics, the mathematical formalism does not give us the sort of intuitive physical feeling for what is going on that we often obtain from classical mechanics. Perhaps we can never achieve more than this for quantum mechanics. In classical mechanics we can assume that a property that is measured objectively exists prior to the interaction of the measuring apparatus with the observed system. Quantum mechanics, however, ‘is incompatible with the proposition that measurement discovers some unknown but pre-existing property’ (Peres, 1997, p. 14). There is an important distinction between mysteries and absurdities. We may be forced to live with mysteries, but there is no reason why we should put up with absurdities such as the wave-particle duality, tunnelling through potential barriers, acausal events and the collapse of the wave function. These are the quantum paradoxes that will be discussed later on. They arise within the Copenhagen interpretation of quantum mechanics and are solved by other interpretations. These alternative interpretations enable us to make conjectures about what is going on, even though we cannot understand it in detail. This is acceptable and a stimulus to further research. It is certainly difficult enough to understand quantum mechanics, but there is no need to try to visualize logical absurdities in the effort to do so. Quantum mechanics is a mathematical formalism that makes it possible to calculate the results of some experiments. Anything more than this, such as questions about the interpretation of what is measured and whether it tells us what is actually going on in the system being studied, belongs to philosophy. Thus we are concerned here with what is essentially a philosophical debate; if it were just a matter of physics the debate would have been settled long ago. One of the difficulties is that it invokes the results of experiments and uses the language of quantum mechanics. Inevitably this language uses philosophical terms and then it is easy to give the impression that the philosophical propositions are in some way entailed by the physical results. These in turn can influence theological thinking. In order to be quite clear which arguments are justified and which are not, it is essential to separate the three levels of discourse: physical, philosophical and theological. Our task is to relate these together, and this immediately raises the traditional problems of the philosophy of science, including the relation of experiment to theory, and of theory to explanation. We begin by discussing experiments, distinguishing between those that are real and those that are imaginary.
Scope of this book Quantum mechanics is a difficult subject, and this book is intended to help the reader overcome the main difficulties in the way to understanding it. The first part of the book, Chs. 2–16, contains a systematic presentation of the basic principles of quantum theory, along with a number of examples which illustrate how these principles apply to particular quantum systems. The applications are, for the most part, limited to toy models whose simple structure allows one to see what is going on without using complicated mathematics or lengthy formulas. The principles themselves, however, are formulated in such a way that they can be applied to (almost) any nonrelativistic quantum system. In the second part of the book, Chs. 17–25, these principles are applied to quantum measurements and various quantum paradoxes, subjects which give rise to serious conceptual problems when they are not treated in a fully consistent manner. The final chapters are of a somewhat different character. Chapter 26 on decoherence and the classical limit of quantum theory is a very sketchy introduction to these important topics along with some indication as to how the basic principles presented in the first part of the book can be used for understanding them. Chapter 27 on quantum theory and reality belongs to the interface between physics and philosophy and indicates why quantum theory is compatible with a real world whose existence is not dependent on what scientists think and believe, or the experiments they choose to carry out. The Bibliography contains references for those interested in further reading or in tracing the origin of some of the ideas presented in earlier chapters.
The behavior of classical macroscopic particles – from baseballs to planets – is governed by Newtonian mechanics as we have described in the first chapters of this book. The behavior of very small particles, on the other hand, is governed by an entirely different collection of equations and rules that go under the name of “quantum mechanics” and these particles are referred to as quantum particles. These rules have analogies to classical mechanics, but are fundamentally different and somewhat mysterious as we discussed in Chapter 8. The fundamental principles of quantum mechanics cannot be proven to be correct. They were developed based on the results of experimental observation, by analogy with classical mechanics, and through the consideration of logical implications of the formalisms used. There is no way to derive the fundamental elements of quantum mechanics, any more than one could predict from first principles that Newtonian forces should add as vectors. On the other hand, quantum mechanics is among the most rigorously tested theories in science, and the predictions of quantum mechanics have, so far, always been in agreement with experiment. In this chapter, we will present quantum mechanics as a series of postulates and examine their implications in application to simple one-dimensional systems. In the next chapter we will examine quantum effects in real systems including atoms, molecules, crystals, and artificially engineered nano-structures. Postulates of quantum mechanics QM Postulate 1: A quantum particle is described by a wave function Ψ( x , y , z , t ) which is a function of spatial coordinates and time. All physically determinable quantities can be derived from the wave function Ψ( x , y , z , t ) ; quantities which cannot be found from the wave function are not physically meaningful. Note that some things that one could ask about a quantum particle, for example the exact position and simultaneous exact momentum of a particle, are not derivable from the wave function and are therefore considered indeterminate (or uncertain ). These are things which cannot ever be known about a particle, and, as such, they are meaningless to contemplate.
Introduction Chapter 1 dealt with one of the deepest mysteries in modern science: how to explain consciousness. This Part deals with another mystery: how to make sense of quantum mechanics. Both involve a problem of reconciliation with the classical worldview, which is one hint that the two mysteries might be related. A second is that, unlike classical physics, which makes no reference to or allowance for consciousness, quantum theory raises the issue of consciousness and its relationship to the physical world in a very direct way. These hints do not necessarily mean there is a connection between the two mysteries, but by the end of this Part I hope to have shown why it would be natural to look for one. My more immediate aim here is to give the social scientific reader an introductory understanding of the experimental findings of quantum theory, its key concepts, and the debates about its interpretation. The discussion assumes no prior knowledge of quantum physics and makes no use of mathematics. Quantum theory without equations might seem like an oxymoron, and certainly reading this Part will not enable anyone to use quantum theory. But to a perhaps surprising degree it is possible to understand quantum theory without being able to use it. Its findings can be communicated in ordinary language, and the same goes for its main concepts and interpretive debates. One consequence of this has been the emergence of a virtual cottage industry of books on quantum theory for a lay audience. Most are written by physicists, and many are quite good. However, it is not just popular treatments that do without equations: much of the professional philosophical literature does as well. (I draw on both kinds of literature below.) Philosophers of physics are trained to understand the math, of course, which is necessary for a full appreciation of the issues.
The basic thesis of this book is that there is no quantum measurement problem. I do not mean by this that the apparent paradoxes of quantum mechanics arise because we fail to recognize ‘that quantum theory does not describe physical reality’ (Fuchs and Peres 2000a). Quantum theory describes reality just fine, like any other scientific theory worth taking seriously: describing (and explaining) reality is what the scientific enterprise is about. Nor do I mean that we have found solutions to the problem, ways to modify or supplement quantum mechanics so that the paradoxes are removed. I don’t actually think that we have found any very satisfactory solutions in this sense (at least not in the relativistic domain) but that isn’t my theme: even if we did have these modifications, they would be ways of changing from quantum physics, which supposedly does have a measurement problem, to some other theory, which supposedly doesn’t.
A relativistic version of the (consistent or decoherent) histories approach to quantum theory is developed on the basis of earlier work by Hartle, and used to discuss relativistic forms of the paradoxes of spherical wave packet collapse, Bohm's formulation of the Einstein-Podolsky-Rosen paradox, and Hardy's paradox. It is argued that wave function collapse is not needed for introducing probabilities into relativistic quantum mechanics, and in any case should never be thought of as a physical process. Alternative approaches to stochastic time dependence can be used to construct a physical picture of the measurement process that is less misleading than collapse models. In particular, one can employ a coarse-grained but fully quantum-mechanical description in which particles move along trajectories, with behavior under Lorentz transformations the same as in classical relativistic physics, and detectors are triggered by particles reaching them along such trajectories. States entangled between spacelike separate regions are also legitimate quantum descriptions, and can be consistently handled by the formalism presented here. The paradoxes in question arise because of using modes of reasoning which, while correct for classical physics, are inconsistent with the mathematical structure of quantum theory, and are resolved (or tamed) by using a proper quantum analysis. In particular, there is no need to invoke, nor any evidence for, mysterious long-range superluminal influences, and thus no incompatibility, at least from this source, between relativity theory and quantum mechanics.