Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Log inSign up
Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Blog
Job Board
Q3AS

© 2026 Aqora Quantum S.A.S.

TermsPrivacyLegal Notice

Journal of Nanjing University of Science and Technology

Is Everything Really Possible?——A Critical Comment on Some Queer Concepts in Modern Physics

Lin De-hong

Published Jan 1, 2012• 0 citations
OpenAlex

Abstract

Some queer concepts emerge in modern physics,including wave package collapse,the multiverse,time travel,as well as quantum entanglement.The fundamental principle is that is possible,through which everything impossible can be interpreted as everything possible,though with the least probability.This may well lead to misconceptions of imaginary authenticity,technological universality,and subjection to personal inclinations,and accordingly,calls for our due attention.

Related papers

The Everything-is-a-Quantum-Wave Interpretation of Quantum Physics

Vlatko Vedral

I outline what I think is the most natural interpretation of quantum mechanics. By natural, I simply mean that it requires the least amount of excess baggage and that it is universal in the sense that it can be consistently applied to all the observed phenomena including the universe as a whole. I call it the Everything-is-a-Quantum-Wave Interpretation because I think this is a more appropriate name than the Many Worlds Interpretation. Here, I explain why this is so. Quanta 2026; 15: 19–23.

arXiv:2303.00831•Quanta•Oct 4, 2026•0 citations

The Everything-Is-a-Quantum-Wave Interpretation of Quantum Physics

Vlatko Vedral

In this paper, I would like to outline what I think is the most natural interpretation of quantum mechanics. By natural, I simply mean that it requires the least amount of excess baggage and that it is universal in the sense that it can be consistently applied to all the observed phenomena, including the universe as a whole. I call it the “Everything is a Quantum Wave” Interpretation (EQWI) because I think this is a more appropriate name than the Many Worlds Interpretation (MWI). The paper explains why this is so.

Quantum Reports•Jun 6, 2023•5 citations

Are we living in a quantum world? Bohr and quantum fundamentalism

Henrik Zinkernagel

The spectacular successes of quantum physics have made it a commonplace to assert that we live in a quantum world. This idea seems to imply a kind of "quantum fundamentalism" according to which everything in the universe (if not the universe as a whole) is fundamentally of a quantum nature and ultimately describable in quantum-mechanical terms. Bohr's conception of quantum mechanics has traditionally been seen as opposed to such a view, not least because of his insistence on the necessity of the concepts of classical physics in the account of quantum phenomena. Recently, however, a consensus seems to be emerging among careful commentators on Bohr to the effect that he, after all, did subscribe to some version of quantum fundamentalism. Against this consensus, and by re-examining the historical record, I will defend a variant of the traditional reading of Bohr in which (1) the answer to what an object is (quantum or classical) depends on the experimental context; and (2) in principle, any physical system can be treated quantum-mechanically but not all systems can be treated that way at the same time.

arXiv:1603.00342•Mar 1, 2016•22 citations

All-Possible-Worlds: Unifying Many-Worlds and Copenhagen, in the Light of Quantum Contextuality

Antoine Suárez

"All-Possible-Worlds" is a novel interpretation of quantum physics, which results from a unified reformulation of Many-Worlds and Copenhagen ("collapse") in the light of quantum contextuality, and proposes "nonlocality at detection" as a principle ruling the whole quantum realm, including single qubit and qutrit experiments.

arXiv:1712.06448•Dec 15, 2017•2 citations

Multiverse

Andreas Wichert

The modern version of the wave-function collapse in quantum mechanics is based on decoherence and leads to the multiverse interpretation of quantum mechanics. The decoherence causes the universe to develop an emergent branching structure. One can interpret the branching structure either as a tree structure or as parallel different histories. Time is not continuous since there are no measurable continuous in quantum physics. Notion of continuous range of possible values of time is just an idealization. The same goes with the direction of time that is a prior assumption based on the branching structure of the multiverse. The multiverse does not exist in external space nor time since there is nothing more beside it. The observer's mind should be not in a superposition with himself. Because of this, in the Many-minds interpretations it is argued that the distinction between worlds should be made at the level of the individual observer. The human bodies are in a superposition, but the minds have definite states that are never in superposition. All possible lives, personalities that do not violate the laws of physics are facts since they represent a valid history in the multiverse. We are one of this possible personalities. Our choices are defined by our personality explained to us by our mind, our consciousness is the unchangeable part of us. It is nonphysical and it senses the world. It does not interact with the brain in the other way beside it.

Chapman & Hall/CRC eBooks•Aug 12, 2022•0 citations

Три поняття невизначеності

Олександр Тягло

Abstract. This research article aims to deepen understanding of the uncertainty phenomenon and to develop the corresponding conceptual apparatus. To get this aim, comparative analysis of a row of studies of certainty and uncertainty, known from the history of scientific and philosophical thought, was completed. It was found that the classical-scientific concept of certainty grasps three essential features: 1) everything that really exists – the Universe or any of its parts – is in an actual state at every moment, having a set of properties with precise quantitative characteristics; 2) the primary, universal and only possible are the laws of motion, of being in general, which connect the past, present and future states of the existing in an exclusively necessary way; the conjunction 1) /\ 2) is equivalent to the statement that 3) the fate of the whole Universe, of everything in the Universe, is absolutely certain objectively. If we additionally assume the existence of the Laplace demon with the "intelligence sufficiently vast" to 4) exhaustively and accurately comprehend 1) and 2) and correctly operate with the knowledge gained, then for this superhuman subject the fate of anything will be quite obvious, in particular predictable. Given the explicated content of the classical-scientific concept of certainty, one can conclude that in the human world the content of the corresponding concept of uncertainty in the presence of 1) /\ 2) necessarily includes ¬4), that is, it is a conjunction1) /\ 2)/\ ¬4): let call this “uncertainty1”. A century ago, physical science discovered in the Universe a domain of chance, uncertainty, unpredictability, and probability, the existence of which does not depend on the knowledge and intelligence of a real person or even Laplace's demon: this is the "strange" quantum reality and, naturally, everything it significantly affects. The key here is the special quantum-mechanical concept of uncertainty. It is related to ¬1) directly, but more fully – it grasps in its content the conjunction ¬1) /\ 2) /\ ¬4, where ¬4 acquires an objective ground: let call it “uncertainty2”. The comprehension of uncertainty developed in newest synergetics includes negation of all the features inherent to classical certainty, including the primacy, universality, and uniqueness of the laws of nature, which absolutize necessity: in the general case, the conjunction ¬1) /\ ¬2) /\ ¬4 comes into effect here. Accordingly, it is reasonable to introduce a third special – synergetic – concept of uncertainty, let call it “uncertainty3”. It is argued that the situation of uncertainty, or the "perfect storm", in the contemporary world forms at least partly objectively, and not only due to a situational lack of information, someone's "insufficiently vast" intelligence, or conscious intention. To understand it, the classical-scientific concept of uncertainty1 is not sufficient; instead, it requires the involvement of contextually interpreted concepts of uncertainty2 and uncertainty3. The future is open and subject to only limited prediction, control, or management. For this purpose, it seems appropriate to use tools similar to nonlocal probability distribution functions in synergetics. Under conditions of instability, the complex global system, its elements and structure, innovations or changes are indeed created by numerous actors of completely different scales, values ​​or interests. Even a spontaneous action of a minor group or an act of one person – a relatively small event, a random fluctuation – can cause some kind of “resonance” and a more or less large-scale bifurcation, a transition to one of many very different “branches” of further existence. Thus, further development of our world will depend not only on the greatest "structuring force" of today – the competition between the USA and China, but also on an effective "at an uncertain time and in an uncertain place" political, economic, military or some other fluctuation. A bifurcation it causes will probably lead to a more or less long-term stabilization of the world system with leadership either by the USA and, in general, the renewed West, or by China, part of the East and the South. However, these are only the clearest "branches" of future development: the emergence of some currently uncertain "black swan" cannot be ruled out.

Actual Problems of Mind•Dec 20, 2025•1 citation
Some queer concepts emerge in modern physics,including wave package collapse,the multiverse,time travel,as well as quantum entanglement.The fundamental principle is that is possible,through which everything impossible can be interpreted as everything possible,though with the least probability.This may well lead to misconceptions of imaginary authenticity,technological universality,and subjection to personal inclinations,and accordingly,calls for our due attention.
In this paper, I would like to outline what I think is the most natural interpretation of quantum mechanics. By natural, I simply mean that it requires the least amount of excess baggage and that it is universal in the sense that it can be consistently applied to all the observed phenomena, including the universe as a whole. I call it the “Everything is a Quantum Wave” Interpretation (EQWI) because I think this is a more appropriate name than the Many Worlds Interpretation (MWI). The paper explains why this is so.
The spectacular successes of quantum physics have made it a commonplace to assert that we live in a quantum world. This idea seems to imply a kind of "quantum fundamentalism" according to which everything in the universe (if not the universe as a whole) is fundamentally of a quantum nature and ultimately describable in quantum-mechanical terms. Bohr's conception of quantum mechanics has traditionally been seen as opposed to such a view, not least because of his insistence on the necessity of the concepts of classical physics in the account of quantum phenomena. Recently, however, a consensus seems to be emerging among careful commentators on Bohr to the effect that he, after all, did subscribe to some version of quantum fundamentalism. Against this consensus, and by re-examining the historical record, I will defend a variant of the traditional reading of Bohr in which (1) the answer to what an object is (quantum or classical) depends on the experimental context; and (2) in principle, any physical system can be treated quantum-mechanically but not all systems can be treated that way at the same time.
The modern version of the wave-function collapse in quantum mechanics is based on decoherence and leads to the multiverse interpretation of quantum mechanics. The decoherence causes the universe to develop an emergent branching structure. One can interpret the branching structure either as a tree structure or as parallel different histories. Time is not continuous since there are no measurable continuous in quantum physics. Notion of continuous range of possible values of time is just an idealization. The same goes with the direction of time that is a prior assumption based on the branching structure of the multiverse. The multiverse does not exist in external space nor time since there is nothing more beside it. The observer's mind should be not in a superposition with himself. Because of this, in the Many-minds interpretations it is argued that the distinction between worlds should be made at the level of the individual observer. The human bodies are in a superposition, but the minds have definite states that are never in superposition. All possible lives, personalities that do not violate the laws of physics are facts since they represent a valid history in the multiverse. We are one of this possible personalities. Our choices are defined by our personality explained to us by our mind, our consciousness is the unchangeable part of us. It is nonphysical and it senses the world. It does not interact with the brain in the other way beside it.
Abstract. This research article aims to deepen understanding of the uncertainty phenomenon and to develop the corresponding conceptual apparatus. To get this aim, comparative analysis of a row of studies of certainty and uncertainty, known from the history of scientific and philosophical thought, was completed. It was found that the classical-scientific concept of certainty grasps three essential features: 1) everything that really exists – the Universe or any of its parts – is in an actual state at every moment, having a set of properties with precise quantitative characteristics; 2) the primary, universal and only possible are the laws of motion, of being in general, which connect the past, present and future states of the existing in an exclusively necessary way; the conjunction 1) /\ 2) is equivalent to the statement that 3) the fate of the whole Universe, of everything in the Universe, is absolutely certain objectively. If we additionally assume the existence of the Laplace demon with the "intelligence sufficiently vast" to 4) exhaustively and accurately comprehend 1) and 2) and correctly operate with the knowledge gained, then for this superhuman subject the fate of anything will be quite obvious, in particular predictable. Given the explicated content of the classical-scientific concept of certainty, one can conclude that in the human world the content of the corresponding concept of uncertainty in the presence of 1) /\ 2) necessarily includes ¬4), that is, it is a conjunction1) /\ 2)/\ ¬4): let call this “uncertainty1”. A century ago, physical science discovered in the Universe a domain of chance, uncertainty, unpredictability, and probability, the existence of which does not depend on the knowledge and intelligence of a real person or even Laplace's demon: this is the "strange" quantum reality and, naturally, everything it significantly affects. The key here is the special quantum-mechanical concept of uncertainty. It is related to ¬1) directly, but more fully – it grasps in its content the conjunction ¬1) /\ 2) /\ ¬4, where ¬4 acquires an objective ground: let call it “uncertainty2”. The comprehension of uncertainty developed in newest synergetics includes negation of all the features inherent to classical certainty, including the primacy, universality, and uniqueness of the laws of nature, which absolutize necessity: in the general case, the conjunction ¬1) /\ ¬2) /\ ¬4 comes into effect here. Accordingly, it is reasonable to introduce a third special – synergetic – concept of uncertainty, let call it “uncertainty3”. It is argued that the situation of uncertainty, or the "perfect storm", in the contemporary world forms at least partly objectively, and not only due to a situational lack of information, someone's "insufficiently vast" intelligence, or conscious intention. To understand it, the classical-scientific concept of uncertainty1 is not sufficient; instead, it requires the involvement of contextually interpreted concepts of uncertainty2 and uncertainty3. The future is open and subject to only limited prediction, control, or management. For this purpose, it seems appropriate to use tools similar to nonlocal probability distribution functions in synergetics. Under conditions of instability, the complex global system, its elements and structure, innovations or changes are indeed created by numerous actors of completely different scales, values ​​or interests. Even a spontaneous action of a minor group or an act of one person – a relatively small event, a random fluctuation – can cause some kind of “resonance” and a more or less large-scale bifurcation, a transition to one of many very different “branches” of further existence. Thus, further development of our world will depend not only on the greatest "structuring force" of today – the competition between the USA and China, but also on an effective "at an uncertain time and in an uncertain place" political, economic, military or some other fluctuation. A bifurcation it causes will probably lead to a more or less long-term stabilization of the world system with leadership either by the USA and, in general, the renewed West, or by China, part of the East and the South. However, these are only the clearest "branches" of future development: the emergence of some currently uncertain "black swan" cannot be ruled out.