525. IN preceding chapters we saw how the classical system of mechanics failed to account for certain phenomena of physics, and it became clear that these could only be explained in terms of a new system of dynamics which must be supposed to supersede the old classical system when we have to deal with phenomena conditioned by the fine-scale structure of matter. The first instance of the failure of the classical mechanics was provided by the phenomenon of black-body radiation. On the assumption that black-body radiation represents a state of thermodynamical equilibrium, we found that the observed distribution of radiant energy in the spectrum of an ideal black body could be explained on the supposition that the energy of each part of the radiation-producing mechanism fell into “quanta.” Corresponding to a simple harmonic vibration of frequency v , there was supposed to be an energyquantum of amount hv , where h is Planck's universal constant of which the value has already been given. Calling this energy ∈ , it was found that the energy of vibration could be 0, ∈, 2∈, 3∈,… or any integral multiple of ∈ , but could not contain fractional parts of ∈ . The energy, after retaining one of these values for a certain time, had to be supposed to jump abruptly to some other value, which in turn was retained until another jump occurred.
IN preceding chapters we saw how the classical system of mechanics failed to account for certain phenomena of physics, and it became clear that these could only be explained in terms of a new system of dynamics which must be supposed to supersede the old classical system when we have to deal with phenomena conditioned by the fine-scale structure of matter. The first instance of the failure of the classical mechanics was provided by the phenomenon of black-body radiation. On the assumption that black-body radiation represents a state of thermodynamical equilibrium, we found that the observed distribution of radiant energy in the spectrum of an ideal black body could be explained on the supposition that the energy of each part of the radiation-producing mechanism fell into “quanta.” Corresponding to a simple harmonic vibration of frequency v , there was supposed to be an energyquantum of amount hv , where h is Planck's universal constant of which the value has already been given. Calling this energy ∈ , it was found that the energy of vibration could be 0, ∈, 2∈, 3∈,… or any integral multiple of ∈ , but could not contain fractional parts of ∈ . The energy, after retaining one of these values for a certain time, had to be supposed to jump abruptly to some other value, which in turn was retained until another jump occurred.
One of the first inklings of a problem in physics at the end of the 19th century was the nature of the radiation emission spectrum from a black body. This could not be explained in terms of established and irrefutable methods of statistical mechanics. It was Planck’s idea to divide up the energy spectrum of a series of harmonic oscillators each with a different state of energy but whose energy steps depended upon the frequency of the oscillation that marked the beginning of quantum physics. As a result, Planck introduced a fundamental constant of nature, Planck’s constant.
Most textbooks say that quantum mechanics came into being when Max Planck, in a desperate attempt to construct a theory that explained experimental data, explored the radical idea of energy being radiated or absorbed by all bodies in discrete packets (or quanta). The energy content of a quantum of radiation is proportional to the frequency of the radiation emitted or absorbed, as in , and the proportionality constant bears the name of Planck. Planck himself was rather uncomfortable with the idea of energy packets, and spent a considerable amount of time in later years trying to “restore” the classical picture of continuous energy exchange between bodies and surroundings. However, in 1905 Einstein was able to use the idea of the quantum to explain the mechanism of the photoelectric effect, which cannot be explained in any other way! This established the reality of the quantum and so, it may be said that Einstein, rather than Planck, is the father of quantum mechanics. Within a few years, Neils Bohr constructed his model of the hydrogen atom in which the electron can only occupy certain special orbits around the nucleus, and any jump between these orbits is accompanied by energy being absorbed or emitted in the form of quanta. The nearly exact agreement of Bohr’s predictions based on the model and observed hydrogen atomic spectra was among the first impressive accomplishments of quantum mechanics.
The quantum revolution began in 1900 with a novel solution to what might seem to be one of the minor puzzles of theoretical physics, the problem of black-body radiation: the problem of the interaction of those two sorts of entity which figure in the dualist ontology of late classical physics. The trouble for classical physics was that the facts about a black body's capacity to absorb and emit radiation defied thermodynamic explanation. The best that classical physics could do was to get the facts wrong and to generate paradox. So what was the problem of black-body radiation and why was it considered to be so puzzling? First, what is a black body? Some bodies absorb and emit radiation more readily than others. A mirror is a poor absorber of radiation in the form of light, a piece of coal is a good one. A good absorber of radiation in the form of light is ‘blacker’ than one that is not. One can extend the metaphor to radiation outside the visible range. Clearly, a body that is ‘blacker’ than another for one range of radiation frequencies need not be ‘blacker’ for all frequencies. A body's ‘blackness’ will, in general, depend on its chemical structure. But we can imagine a body whose blackness is maximal for all wavelengths. Such a body, if it exists, has a blackness which is independent of its chemical structure. We call it a black body. Two interesting questions are: first, are there bodies in Nature which are uniformly and maximally black for all wavelengths? and second, how does such a black body distribute the energy that it radiates as a function of the wavelength of the radiation it emits?
The principles of quantum mechanics are so contrary to ordinary intuition that they can best be motivated by taking a look at their prehistory. In this chapter we will consider the problems confronted by physicists in the first years of the twentieth century that ultimately led to modern quantum mechanics. Photons Physicists in the last decades of the nineteenth century were greatly concerned to understand the nature of black-body radiation — radiation that had come into thermal equilibrium with matter at a given temperature T . The energy ρ(ν, T ) d ν per volume at frequencies between ν and ν + d ν had been measured, chiefly at the University of Berlin, and it was known on thermodynamic grounds that ρ(ν, T ) is a universal function of frequency and temperature, but how could one calculate this function? A simple calculation was given in 1900 by John William Strutt (1842–1919), more usually known as Lord Rayleigh. It was familiar that one can think of the radiation field in a box as a Fourier sum over normal modes. For instance, for a cubical box of width L , whatever boundary condition is satisfied on one face of the box must be satisfied on the opposite face, so the phase of the radiation field must change by an integer multiple of 2π in a distance L .
Abstract The new quantum mechanics consists of a scheme of equations which are very closely analogous to the equations of classical mechanics, with the fundamental difference that the dynamical variables do not obey the commutative law of multiplication, but satisfy instead the well-known quantum conditions. It follows that one cannot suppose the dynamical variables to be ordinary numbers (c-numbers), but may call them numbers of a special type (q-numbers). The theory shows that these q-numbers can in general be represented by matrices whose elements are c-numbers (functions of a time parameter). When one has performed the calculations with the q-numbers and obtained all the matrices one wants, the question arises how one is to get physical results from the theory, i. e., how can one obtain c-numbers from the theory that one can compare with experimental values ? Hitherto this has been done with the help of a number of special assumptions. In Heisenberg’s original matrix mechanics it was assumed that the elements of the diagonal matrix that represents the energy are the energy levels of the system, and the elements of the matrix that represents the total polarisation, which are periodic functions of the time, determine the frequencies and intensities of the spectral lines in analogy to the classical theory. Schrodinger’s wave representation of the quantum mechanics has provided new ways of obtaining physical results from the theory, based on the assumption that the square of the amplitude of the wave function can in certain cases be interpreted as a probability. From this assumption one can, for instance, work out the probability of a transition being produced in a system (or the number of transitions produced in an assembly of like systems) by an arbitrary external perturbing force, and can thus, by supposing the perturbation to consist of incident radiation, obtain directly Einstein’s B coefficients. Again in Born’s treatment of collision problems it is assumed that the square of the amplitude of the wave function scattered in any direction determines the probability of the colliding electron (or other body) being scattered in that direction.
Quantum Mechanics and its Interpretations Peter E. Hodgson (bio) Quantum Mechanics is an elegant and indeed beautiful formalism, and enables the results of many physical measurements to be calculated with great accuracy. But from the earliest days there has been intense debate about the interpretation of quantum mechanics, and it shows no signs of being settled; if anything, it is becoming more intense over the years. It should therefore be evident that the most that can be done here is to try to show where the real difficul-ties lie, and how the failure to recognize that quantum mechanics is an essentially statistical theory has led to a series of confusing quantum paradoxes. It is just these paradoxes that have often been used to support theological speculations. The Discovery of the Quantum The quantum nature of the physical world was discovered by Max Planck in the early years of the twentieth century. He was studying thermodynamics and his attention was drawn to the frequency distribution of black-body radiation. This radiation is emitted from a small hole in a heated enclosure with rough walls, which ensures [End Page 62] that the radiation reaches statistical equilibrium before emission. The frequency distribution is found to be independent of the material lining the walls of the oven, so Planck realized that it must be a fundamental characteristic of all matter. This frequency distribution had been measured by several experimentalists, and Planck resolved to try to see how it can be derived theoretically. Already Rayleigh and Jeans had used classical radiation theory to derive an expression that fitted the data well at low frequencies but tended to infinity at high energies, which was of course unacceptable. The physicist Wien had derived a formula that fitted the data at high frequencies but failed at low frequencies. Planck used an ingenious argument based on entropy to interpolate between these two formulae and obtained a formula, now known as the Planck distribution, that fitted the data perfectly. His next task was to understand the physics behind his formula. He used the familiar technique of assuming that the energy is emitted in small finite amounts, and then let their size tend to zero, so as to represent a continuous distribution. To his great surprise, the intermediate formula with discrete amounts of energy, called quanta, gave the Planck distribution, but the final result, with infinitely small quanta, did not. All his instincts as a physicist rebelled against this conclusion. Surely energy must be emitted continuously. He tried hard to find a way to avoid this unwelcome conclusion, but without success. He had to admit that it is a feature of the world. Soon it was confirmed by Einstein’s interpretation of the photoelectric effect. This story shows clearly that physicists do not impose their ideas on the world, but recognize and accept what they find, whether or not it agrees with their original ideas. The world is made by God in ways that often we cannot imagine. [End Page 63] The Old Quantum Theory A few years later Rutherford discovered that the atom has a small central nucleus containing most of its mass surrounded by a number of electrons. Bohr used the idea of the quantum to build his model of the atom. He assumed that the electrons go around the nucleus in discrete orbits, and that radiation is emitted when an electron falls from one orbit to a lower one. With this model, he was able to calculate to high accuracy the frequencies of the radiation emitted from an excited hydrogen atom. This was a great achievement, but to get his result he had to assume that the electrons stayed in their orbits, whereas classical theory predicted that they would continuously lose energy and rapidly spiral into the nucleus. Quantum Mechanics and its Interpretations These problems were solved by the development of quantum mechanics in the 1920s by Heisenberg, Schrodinger, Dirac, and others. This enabled what is called the wave function to be calculated for any physical system, and from the wave function the probabilities of occurrence of measurable quantities can be found. It is a beautiful theory, and is the indispensable means of calculation for atomic, nuclear...