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Interpreting Quantum Mechanics: The Subjective Object or the Objective Subject?

Robert Jefferson Breckinridge

Published Jan 1, 2011• 0 citations
OpenAlex

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Toward an objective interpretation of quantum mechanics

Donald Bedford, Derek Wang

Il Nuovo cimento della Società italiana di fisica. B/Il Nuovo cimento B•Apr 1, 1975•21 citations

Objective and Subjective Probabilities in Quantum Mechanics

Leslie Ballentine, Guillaume Adenier, Andrei Yu. Khrennikov +3 more

The concept of probability was prominent in the original foundations of quantum mechanics and continues to be so today. Indeed, the controversies regarding objective and subjective interpretations of probability have again become active. I argue that, although both objective and subjective probabilities have domains of relevance in QM, their roles are quite distinct. Even where both are legitimate, the objective and subjective probabilities differ, both conceptually and numerically. There are quantum probabilities that have no useful subjective interpretations, and there are subjective probabilities that cannot be realized as quantum probabilities.

arXiv:0710.5945•AIP conference proceedings•Jan 1, 2007•1 citation

What is Probability?

Simon W. Saunders

Probabilities may be subjective or objective; we are concerned with both kinds of probability, and the relationship between them. The fundamental theory of objective probability is quantum mechanics: it is argued that neither Bohr's Copenhagen interpretation, nor the pilot-wave theory, nor stochastic state-reduction theories, give a satisfactory answer to the question of what objective probabilities are in quantum mechanics, or why they should satisfy the Born rule; nor do they give any reason why subjective probabilities should track objective ones. But it is shown that if probability only arises with decoherence, then they must be given by the Born rule. That further, on the Everett interpretation, we have a clear statement of what probabilities are, in terms of purely categorical physical properties; and finally, along lines laid out by Deutsch and Wallace, that there is a clear basis in the axioms of decision theory as to why subjective probabilities should track these objective ones. These results hinge critically on the absence of hidden-variables or any other mechanism (such as state-reduction) from the physical interpretation of the theory. The account of probability has traditionally been considered the principal weakness of the Everett interpretation; on the contrary it emerges as one of its principal strengths.

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What is Physics For? Why Classical Physics is not the Limit of Quantum Mechanics

Adam Frank, Jacques L. Pienaar, Michel Bitbol +4 more

Quantum mechanics is justifiably held to be the most successful physical theory ever created; yet no universally accepted interpretation of its mathematical formalism exists after a century of debate. We examine the specific claim that classical physics stands as the low-action limit of quantum mechanics, arguing that the deep interpretive difficulties exposed by the quantum formalism, the measurement problem, the subject-object divide, and the nature of scientific representation, were already latent in classical physics, constituting what we call a blind spot of objectivity. Taking quantum theory as an invitation to re-examine the implicit metaphysical commitments bundled with 'classical physics', we explore two key issues-the objective/subjective split and the nature of theoretical representation-and argue that quantum mechanics does not represent a break with classical physics per se but rather brings previously unacknowledged philosophical assumptions into the limelight. We discuss the London-Bauer interpretation and QBism as exemplars of interpretations that embrace this broader reconceptualisation.

physics.hist-phCross-listedarXiv:2609.36207•Sep 30, 2026•0 citations

Quantum Probabilities Are Objective Degrees of Epistemic Justification

Philipp Berghofer

QBism is currently one of the most widely discussed 'subjective' interpretations of quantum mechanics. Its key move is to say that quantum probabilities are personalist Bayesian probabilities and that the quantum state represents subjective degrees of belief. Even probability-one predictions are considered subjective assignments expressing the agent's highest possible degree of certainty about what they will experience next. For most philosophers and physicists this means that QBism is simply too subjective. Even those who agree with QBism that the wave function should not be reified and that we should look for alternatives to standard Psi-ontic interpretations often argue that QBism must be abandoned because it detaches science from objectivity. The problem is that from the QBist perspective it is hard to see how objectivity could enter science. In this paper, I introduce and motivate an interpretation of quantum mechanics that takes QBism as a starting point, is consistent with all its virtues, but allows objectivity to enter from the get-go. This is the view that quantum probabilities should be understood as objective degrees of epistemic justification.

arXiv:2410.19175•Oct 24, 2024•1 citation
The concept of probability was prominent in the original foundations of quantum mechanics and continues to be so today. Indeed, the controversies regarding objective and subjective interpretations of probability have again become active. I argue that, although both objective and subjective probabilities have domains of relevance in QM, their roles are quite distinct. Even where both are legitimate, the objective and subjective probabilities differ, both conceptually and numerically. There are quantum probabilities that have no useful subjective interpretations, and there are subjective probabilities that cannot be realized as quantum probabilities.
Probabilities may be subjective or objective; we are concerned with both kinds of probability, and the relationship between them. The fundamental theory of objective probability is quantum mechanics: it is argued that neither Bohr's Copenhagen interpretation, nor the pilot-wave theory, nor stochastic state-reduction theories, give a satisfactory answer to the question of what objective probabilities are in quantum mechanics, or why they should satisfy the Born rule; nor do they give any reason why subjective probabilities should track objective ones. But it is shown that if probability only arises with decoherence, then they must be given by the Born rule. That further, on the Everett interpretation, we have a clear statement of what probabilities are, in terms of purely categorical physical properties; and finally, along lines laid out by Deutsch and Wallace, that there is a clear basis in the axioms of decision theory as to why subjective probabilities should track these objective ones. These results hinge critically on the absence of hidden-variables or any other mechanism (such as state-reduction) from the physical interpretation of the theory. The account of probability has traditionally been considered the principal weakness of the Everett interpretation; on the contrary it emerges as one of its principal strengths.
Quantum mechanics is justifiably held to be the most successful physical theory ever created; yet no universally accepted interpretation of its mathematical formalism exists after a century of debate. We examine the specific claim that classical physics stands as the low-action limit of quantum mechanics, arguing that the deep interpretive difficulties exposed by the quantum formalism, the measurement problem, the subject-object divide, and the nature of scientific representation, were already latent in classical physics, constituting what we call a blind spot of objectivity. Taking quantum theory as an invitation to re-examine the implicit metaphysical commitments bundled with 'classical physics', we explore two key issues-the objective/subjective split and the nature of theoretical representation-and argue that quantum mechanics does not represent a break with classical physics per se but rather brings previously unacknowledged philosophical assumptions into the limelight. We discuss the London-Bauer interpretation and QBism as exemplars of interpretations that embrace this broader reconceptualisation.
QBism is currently one of the most widely discussed 'subjective' interpretations of quantum mechanics. Its key move is to say that quantum probabilities are personalist Bayesian probabilities and that the quantum state represents subjective degrees of belief. Even probability-one predictions are considered subjective assignments expressing the agent's highest possible degree of certainty about what they will experience next. For most philosophers and physicists this means that QBism is simply too subjective. Even those who agree with QBism that the wave function should not be reified and that we should look for alternatives to standard Psi-ontic interpretations often argue that QBism must be abandoned because it detaches science from objectivity. The problem is that from the QBist perspective it is hard to see how objectivity could enter science. In this paper, I introduce and motivate an interpretation of quantum mechanics that takes QBism as a starting point, is consistent with all its virtues, but allows objectivity to enter from the get-go. This is the view that quantum probabilities should be understood as objective degrees of epistemic justification.