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Universality and consistency in quantum mechanics -new problems of an old theory-

Peter Mittelstaedt

Published Jan 1, 2002• 0 citations
OpenAlex

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The transition from the atomic core model to the electron's spin, the debate on the adequacy of semi-classical models, and the lack of an appropriate scientific terminology are symptomatic of the revolutionary transition from the old quantum theory to the new quantum theory around 1921–5. As such, they provide us with a foil for rethinking Kuhn's view on scientific revolutions. In this view, scientific revolutions are distinctively accompanied by incommensurability between paradigms, or – to use Kuhn's later terminology – untranslatability between scientific lexicons. In the light of the historical reconstruction offered in Chapter 2, I shall here argue for the prospective intelligibility of the revolutionary transition around 1924 via a two-step argument that (1) reconsiders Kuhn's notion of incommensurability as untranslatability (Section 3.2), and (2) offers a positive account of the way the electron's Zweideutigkeit and the exclusion rule came out of the old quantum theory (Section 3.3). The revolutionary transition from the old quantum theory to the new quantum theory On 5 November 1980, Thomas Kuhn delivered a lecture at Harvard University entitled ‘The crisis of the old quantum theory: 1922–25’. In his distinctive style of reasoning, Kuhn presented the rise of quantum mechanics after 1925 as the result of a period of crisis of the old quantum theory between 1922 and 1925. The old quantum theory – in Kuhn's view – cannot be regarded as a full-blown theory but rather as a set of algorithms to solve problems and paradoxes.

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The transition from the atomic core model to the electron's spin, the debate on the adequacy of semi-classical models, and the lack of an appropriate scientific terminology are symptomatic of the revolutionary transition from the old quantum theory to the new quantum theory around 1921–5. As such, they provide us with a foil for rethinking Kuhn's view on scientific revolutions. In this view, scientific revolutions are distinctively accompanied by incommensurability between paradigms, or – to use Kuhn's later terminology – untranslatability between scientific lexicons. In the light of the historical reconstruction offered in Chapter 2, I shall here argue for the prospective intelligibility of the revolutionary transition around 1924 via a two-step argument that (1) reconsiders Kuhn's notion of incommensurability as untranslatability (Section 3.2), and (2) offers a positive account of the way the electron's Zweideutigkeit and the exclusion rule came out of the old quantum theory (Section 3.3). The revolutionary transition from the old quantum theory to the new quantum theory On 5 November 1980, Thomas Kuhn delivered a lecture at Harvard University entitled ‘The crisis of the old quantum theory: 1922–25’. In his distinctive style of reasoning, Kuhn presented the rise of quantum mechanics after 1925 as the result of a period of crisis of the old quantum theory between 1922 and 1925. The old quantum theory – in Kuhn's view – cannot be regarded as a full-blown theory but rather as a set of algorithms to solve problems and paradoxes.
Quantum theory has been a subject of interpretational debates ever since its inception. The Einstein-Podolsky-Rosen paradox, the empirical violation of Bell’s inequalities, and recent activities to exploit quantum entanglement for technological innovation only exacerbate a long-standing philosophical debate. Despite no-signaling theorems and theories of decoherence, deep-rooted conflicts between special relativistic principles and observed quantum correlations as well as between definite measurement outcomes and quantum theoretical superpositions persist. This collection of papers, first presented at an international symposium at the University of Bern in 2011, highlights some recent approaches to the old problems of a philosophy of quantum mechanics. The authors address the issues from a variety of perspectives, ranging from variations of causal theory and system theoretic interpretations of the observer to an empirical test of whether entanglement itself can be entangled. The essays demonstrate that the discussion about the foundations of quantum mechanics is as lively and interesting as ever.