Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Log inSign up
Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Blog
Job Board
Q3AS

© 2026 Aqora Quantum S.A.S.

TermsPrivacyLegal Notice

EPISTEMOLOGIA

Holism as an empirically meaningful metaphysical hypothesis

Claudio Calosi, Vincenzo Fano, Gino Tarozzi

Published Nov 1, 2012• 0 citations
Publisher

Abstract

Quantum mechanics is often credited for having clearly shown that the whole is something over and above the sum of its parts. We want to assess whether this is really the case, and if so, in what sense. We argue that there is indeed a sense in which this is true. Our argument is that even a weak realistic interpretation of quantum mechanics renders a particular metaphysical principle about property instantiation, that we label Property Compositional Determinateness, untenable. Yet there is another metaphysical principle about composition that is usually maintained to imply that composition of parts exhausts the whole they are part of, namely Mereological Extensionalism. In this case, contrary to widespread agreement, we argue that quantum mechanics does not provide any reason, either direct or indirect, to abandon such principle.

DOI
10.3280/epis2012-002004

Related papers

Parts and Wholes

Peter J. Lewis

Abstract Quantum mechanics is often said to entail holism—that wholes are more than just the sum of their parts—and hence violate Humean supervenience. Certainly an entangled state cannot readily be interpreted in terms of the properties of the individual particles involved. But there is no clear general argument from quantum mechanics to holism. Still, each of the three major interpretations of quantum mechanics—Bohm, GRW, and many worlds—embodies some form of holism. One might try to rescue Humean supervenience by moving to high-dimensional representation of physical systems, or by constructing a theory with backward-in-time causation, but it is unclear if such strategies will succeed. If holism is accepted, some argue further that there are no individuals at the fundamental physical level: Either relations are fundamental, or the whole universe is fundamental. The arguments for these positions are assessed and found to be wanting.

•Aug 18, 2016•0 citations

Holism

Richard Healey

In slogan form, holism is the obscure thesis that the whole is more than the sum of its parts. Physics has been taken to exhibit holism of various kinds, associated with different ways of trying to make this thesis clear. On a more metaphysical approach, holism is the view that the existence or features of some physical whole are not determined by the existence and features of its constituent parts. This chapter discusses methodological holism in physics and considers whether the physical theories imply such metaphysical holism. While some form of ontological holism has occasionally been considered, the variety of metaphysical holism most clearly at issue in quantum mechanics is property holism. One may try to avoid the conclusion that experimental violations of Bell inequalities manifest a failure of Local Action by invoking ontological holism for events.

Routledge eBooks•Aug 11, 2021•3 citations

Quantum Holism

Giacomo Mauro D’Ariano

A composite quantum system has properties that are incompatible with every property of its parts. The existence of such global properties incompatible with all local properties constitutes what I call "mereological holism"--the distinctive holism of Quantum Theory. Mereological holism has the dramatic conceptual consequence of making untenable the usual understanding of the "quantum system" as being a "physical object", since composed objects have properties compatible with those of its parts. The notion of "property" can be extended in a unique way to the whole class of operational probabilistic theories (shortly OPTs), of which the most relevant cases are Quantum Theory and Classical Theory. Whereas Classical Theory is not mereologically holistic, we can now search for other OPTs that are so. Within the OPT framework the role of the "system" is that of an input-output connection between two objective events. In non holistic theories, such as Classical Theory, the system can still be regarded as an "object". On the contrary, in holistic theories interpreting "system" as "object" constitutes an hypostatization of a theoretical notion.

arXiv:2102.01438•Feb 2, 2021•0 citations

Quantum Holism

Elizabeth Miller

Abstract Quantum mechanics allegedly supports a holistic metaphysical moral: it is not the case that the intrinsic characters of all entangled wholes supervene on intrinsic properties and spatiotemporal arrangements of proper parts. According to one influential line of reasoning, such holistic supervenience failure follows more or less directly from quantum theory itself. One advertised consequence is the defeat of a natural, broadly reductive worldview commonly linked to Lewis's philosophical doctrine of Humean supervenience. However, the situation is more complicated, in both this and other respects, than it may first appear. This article is an opinionated overview of some especially interesting complications.

Philosophy Compass•Sep 1, 2016•6 citations

Quantum Ontology

Peter J. Lewis

Abstract Metaphysicians should pay attention to quantum mechanics, but not because it provides definitive answers to many metaphysical questions. The theory itself is remarkably silent on the nature of the physical world, and the various interpretations of the theory on offer present conflicting ontological pictures. Rather, quantum mechanics is essential to the metaphysician because it reshapes standard metaphysical debates and opens up unforeseen new metaphysical possibilities. Even if quantum mechanics provides few clear answers, there are good reasons to think that any adequate understanding of the quantum world will result in a radical reshaping of our classical worldview in some way or other. Whatever the world is like at the atomic scale, it is almost certainly not the swarm of particles pushed around by forces that is often presupposed. This book guides readers through the theory of quantum mechanics and its implications for metaphysics in a clear and accessible way. The theory and its various interpretations are presented with a minimum of technicality. The consequences of these interpretations for metaphysical debates concerning realism, indeterminacy, causation, determinism, holism, and individuality (among other topics) are explored in detail, stressing the novel form that the debates take given the empirical facts in the quantum domain. While quantum mechanics may not deliver unconditional pronouncements on these issues, the range of possibilities consistent with our knowledge of the empirical world is relatively small—and each possibility is metaphysically revisionary in some way.

•Aug 18, 2016•144 citations

Holism versus reductionism

Pieter E. Vermaas

In quantum mechanics the properties of a composite system can be divided into properties which are reducible to the properties of the subsystems of the composite and properties which are irreducible to those subsystem properties. The irreducible properties are called holistic and emerge when one describes the system as a whole. In this chapter I show that the bi and spectral modal interpretations can ascribe the holistic properties to composites but, in general, fail to reproduce the relations between the reducible properties of a composite and the properties of the subsystems. The atomic modal interpretation, on the other hand, fails to ascribe the holistic properties but is much more successful in reproducing the relations between the reducible properties and the subsystem properties. I discuss whether these failures harm the empirical adequacy and the metaphysical tenability of modal interpretations. Holistic properties of composite systems The basic principle of reductionism, that all the properties of composite systems are amalgamates of the properties of the subsystems of these composites, has triumphed so much in classical physics that I find it difficult to come up with a clear example of a classical property that cannot be taken as a complex of the subsystem properties. So, in order to make a case for the idea that composites can also possess, in addition to reducible properties, so-called holistic properties which cannot be reduced to the properties of the subsystems, one has to move outside physics or to draw upon some counterfactual development of physics.

Cambridge University Press eBooks•Feb 5, 2010•2 citations
Quantum mechanics is often credited for having clearly shown that the whole is something over and above the sum of its parts. We want to assess whether this is really the case, and if so, in what sense. We argue that there is indeed a sense in which this is true. Our argument is that even a weak realistic interpretation of quantum mechanics renders a particular metaphysical principle about property instantiation, that we label Property Compositional Determinateness, untenable. Yet there is another metaphysical principle about composition that is usually maintained to imply that composition of parts exhausts the whole they are part of, namely Mereological Extensionalism. In this case, contrary to widespread agreement, we argue that quantum mechanics does not provide any reason, either direct or indirect, to abandon such principle.
Abstract Quantum mechanics is often said to entail holism—that wholes are more than just the sum of their parts—and hence violate Humean supervenience. Certainly an entangled state cannot readily be interpreted in terms of the properties of the individual particles involved. But there is no clear general argument from quantum mechanics to holism. Still, each of the three major interpretations of quantum mechanics—Bohm, GRW, and many worlds—embodies some form of holism. One might try to rescue Humean supervenience by moving to high-dimensional representation of physical systems, or by constructing a theory with backward-in-time causation, but it is unclear if such strategies will succeed. If holism is accepted, some argue further that there are no individuals at the fundamental physical level: Either relations are fundamental, or the whole universe is fundamental. The arguments for these positions are assessed and found to be wanting.
In slogan form, holism is the obscure thesis that the whole is more than the sum of its parts. Physics has been taken to exhibit holism of various kinds, associated with different ways of trying to make this thesis clear. On a more metaphysical approach, holism is the view that the existence or features of some physical whole are not determined by the existence and features of its constituent parts. This chapter discusses methodological holism in physics and considers whether the physical theories imply such metaphysical holism. While some form of ontological holism has occasionally been considered, the variety of metaphysical holism most clearly at issue in quantum mechanics is property holism. One may try to avoid the conclusion that experimental violations of Bell inequalities manifest a failure of Local Action by invoking ontological holism for events.
A composite quantum system has properties that are incompatible with every property of its parts. The existence of such global properties incompatible with all local properties constitutes what I call "mereological holism"--the distinctive holism of Quantum Theory. Mereological holism has the dramatic conceptual consequence of making untenable the usual understanding of the "quantum system" as being a "physical object", since composed objects have properties compatible with those of its parts. The notion of "property" can be extended in a unique way to the whole class of operational probabilistic theories (shortly OPTs), of which the most relevant cases are Quantum Theory and Classical Theory. Whereas Classical Theory is not mereologically holistic, we can now search for other OPTs that are so. Within the OPT framework the role of the "system" is that of an input-output connection between two objective events. In non holistic theories, such as Classical Theory, the system can still be regarded as an "object". On the contrary, in holistic theories interpreting "system" as "object" constitutes an hypostatization of a theoretical notion.
Abstract Quantum mechanics allegedly supports a holistic metaphysical moral: it is not the case that the intrinsic characters of all entangled wholes supervene on intrinsic properties and spatiotemporal arrangements of proper parts. According to one influential line of reasoning, such holistic supervenience failure follows more or less directly from quantum theory itself. One advertised consequence is the defeat of a natural, broadly reductive worldview commonly linked to Lewis's philosophical doctrine of Humean supervenience. However, the situation is more complicated, in both this and other respects, than it may first appear. This article is an opinionated overview of some especially interesting complications.
Abstract Metaphysicians should pay attention to quantum mechanics, but not because it provides definitive answers to many metaphysical questions. The theory itself is remarkably silent on the nature of the physical world, and the various interpretations of the theory on offer present conflicting ontological pictures. Rather, quantum mechanics is essential to the metaphysician because it reshapes standard metaphysical debates and opens up unforeseen new metaphysical possibilities. Even if quantum mechanics provides few clear answers, there are good reasons to think that any adequate understanding of the quantum world will result in a radical reshaping of our classical worldview in some way or other. Whatever the world is like at the atomic scale, it is almost certainly not the swarm of particles pushed around by forces that is often presupposed. This book guides readers through the theory of quantum mechanics and its implications for metaphysics in a clear and accessible way. The theory and its various interpretations are presented with a minimum of technicality. The consequences of these interpretations for metaphysical debates concerning realism, indeterminacy, causation, determinism, holism, and individuality (among other topics) are explored in detail, stressing the novel form that the debates take given the empirical facts in the quantum domain. While quantum mechanics may not deliver unconditional pronouncements on these issues, the range of possibilities consistent with our knowledge of the empirical world is relatively small—and each possibility is metaphysically revisionary in some way.
In quantum mechanics the properties of a composite system can be divided into properties which are reducible to the properties of the subsystems of the composite and properties which are irreducible to those subsystem properties. The irreducible properties are called holistic and emerge when one describes the system as a whole. In this chapter I show that the bi and spectral modal interpretations can ascribe the holistic properties to composites but, in general, fail to reproduce the relations between the reducible properties of a composite and the properties of the subsystems. The atomic modal interpretation, on the other hand, fails to ascribe the holistic properties but is much more successful in reproducing the relations between the reducible properties and the subsystem properties. I discuss whether these failures harm the empirical adequacy and the metaphysical tenability of modal interpretations. Holistic properties of composite systems The basic principle of reductionism, that all the properties of composite systems are amalgamates of the properties of the subsystems of these composites, has triumphed so much in classical physics that I find it difficult to come up with a clear example of a classical property that cannot be taken as a complex of the subsystem properties. So, in order to make a case for the idea that composites can also possess, in addition to reducible properties, so-called holistic properties which cannot be reduced to the properties of the subsystems, one has to move outside physics or to draw upon some counterfactual development of physics.