The article points out that the modern formulation of Bohm’s quantum theory, known as Bohmian mechanics, is committed only to particles’ positions and a law of motion. We explain how this view can avoid the open questions that the traditional view faces, according to which Bohm’s theory is committed to a wave-function that is a physical entity over and above the particles, although it is defined on configuration space instead of three-dimensional space. We then enquire into the status of the law of motion, elaborating on how the main philosophical options to ground a law of motion, namely Humeanism and dispositionalism, can be applied to Bohmian mechanics. In conclusion, we sketch out how these options apply to primitive ontology approaches to quantum mechanics in general. 1 Introduction2 What is the Ontological Status of the Wave-Function?3 Humeanism about Laws4 Laws Grounded in Dispositions5 Advantages of Dispositionalism6 Conclusion
The article points out that the modern formulation of Bohm’s quantum theory, known as Bohmian mechanics, is committed only to particles’ positions and a law of motion. We explain how this view can avoid the open questions that the traditional view faces, according to which Bohm’s theory is committed to a wave-function that is a physical entity over and above the particles, although it is defined on configuration space instead of three-dimensional space. We then enquire into the status of the law of motion, elaborating on how the main philosophical options to ground a law of motion, namely Humeanism and dispositionalism, can be applied to Bohmian mechanics. In conclusion, we sketch out how these options apply to primitive ontology approaches to quantum mechanics in general. 1 Introduction2 What is the Ontological Status of the Wave-Function?3 Humeanism about Laws4 Laws Grounded in Dispositions5 Advantages of Dispositionalism6 Conclusion
The paper points out that the modern formulation of Bohm's quantum theory known as Bohmian mechanics is committed only to particles' positions and a law of motion. We explain how this view can avoid the open questions that the traditional view faces according to which Bohm's theory is committed to a wave-function that is a physical entity over and above the particles, although it is defined on configuration space instead of three-dimensional space. We then enquire into the status of the law of motion, elaborating on how the main philosophical options to ground a law of motion, namely Humeanism and dispositionalism, can be applied to Bohmian mechanics. In conclusion, we sketch out how these options apply to primitive ontology approaches to quantum mechanics in general.
It is argued that in Bohmian mechanics the effective wave function of a subsystem of the universe does not encode the influences of other par-ticles on the subsystem. This suggests that the ontology of Bohmian mechanics does not consist only in Bohmian particles and their posi-tions. It is nonetheless pointed out that since the wave function in configuration space may represent the state of ergodic motion of non-Bohmian particles in three-dimensional space, the ontology of Bohmian mechanics may still consist only in particles. Bohmian mechanics, which is also called the de Broglie-Bohm theory, is a realistic alternative to standard quantum mechanics initially proposed by de Broglie (1928) and later developed by Bohm (1952). According to the theory, a complete realistic description of a quantum system is provided by the configuration defined by the positions of its particles together with its wave function. It has been a hot topic of debate how to interpret the wave function in the theory. Recently Esfeld et al (2013) further developed the nomological interpretation of the wave function, as suggested by Dürr, Goldstein and Zangh̀ı (1997), Goldstein and Teufel (2001) and Goldstein and Zangh̀ı (2012). They argued that the ontology of Bohmian mechanics consists only in Bohmian particles and their positions, and in particular, the effective wave function of a subsystem of the universe encodes the influences of other particles in the universe on the subsystem. In this note, we will argue that this interesting view may be problematic. The Bohmian law of motion is expressed by two equations, a guiding equation for the configuration of particles in three-dimensional space and the Schrödinger equation, describing the time evolution of the wave function, which enters the guiding equation. The law can be formulated as follows: dQ(t) dt = vΨ(t)(Q(t)). (1)
The aim of this book is to provide a comprehensive guide to the metaphysics of Bohmian mechanics. Bohmian mechanics is a quantum theory that describes the motion of particles following trajectories that are determined by the quantum wave-function. The key question that the theory has to face relates to the ontological interpretation of the quantum wave-function. The main debate has mostly centered around two opposing views, wave-function realism on the one hand, and the nomological view on the other hand. The supporters of the former believe that the wave-function is a physical field living in a high-dimensional space; the supporters of the latter regard the wave-function as just an entity that appears in the laws of nature and lacks physical status. This monograph discusses both views open-mindedly, illuminating their tacit problems and providing new insight into how they can be overcome. Moreover, it discusses the structuralist view, which is often neglected and which can be regarded as a reconciliation of the two main opposing camps.
This thesis aims to contribute to the discussion of how to interpret the Bohmian ontology. Bohmian Mechanics is a quantum theory that describes the motion of particles, whose trajectories are determined by the quantum wave-function. This theory faces two key questions. The former concerns the metaphysical characterization of the particles; the latter relates to the ontological status of the wave-function. \nAfter briefly presenting two possible metaphysical characterizations of the particles, I dedicate the bulk of this work to investigating the status of the wave-function. In particular, I analyse the realist view (which regards the wave-function as a multi-dimensional field) and the nomological view (which considers the wave-function as a law-like entity). My investigation touches upon different levels of inquiry. First, I show that these two ontological interpretations depend on contrasting formulations of the law that dictates the particle motion. Second, I argue that both views defend very problematic ontologies that not only violate familiar metaphysical criteria but also fail to provide a satisfactory explanation of the relation between the particles and the wave-function. Third, I spell out the implicit methodologies that underlie the two views, arguing that they conflate three important categories that should rather be kept separate: the informationally-complete representation of the system, the ontologically-complete representation of the system, and the ontology itself. \nFinally, I present and advocate structural realism as the metaphysical framework for investigating and understanding the Bohmian ontology. According to the structuralist interpretation, the wave-function represents a network of modal relations whose relata are the particles. I argue that this third view provides the best account of the Bohmian system for three reasons. First of all, it offers a parsimonious ontology that does not create any issue of metaphysical underdetermination. Secondly, it supplies an explanatorily powerful ontology. Thirdly, it relies on a sound methodological program. I conclude with an interesting insight: this structuralist interpretation can be regarded as reconciling the realist view and the nomological view given that it takes on aspects of both views and is compatible with both formulations of the law of motion for the particles. \n
I combine the idea of a primitive ontology with the metaphysics of laws of nature. In so doing, I examine the theoretical entities that are postulated in Newtonian mechanics, classical electrodynamics, and the de Broglie–Bohm quantum theory. I argue that the existence of mass, forces, fields, and the wave-function depends on the status of laws. The three major theories on laws of nature I treat are Humeanism, dispositionalism, and primitivism about laws. I point out that properties are notoriously ignored in debates on primitive ontologies. In fact, I show that properties, both intrinsic and relational, aren’t needed in physics; therefore, I replace the primitive ontology with a primitive stuff ontology, whose elements have no properties. Recently, a debate has started on the ontological status of forces in classical mechanics; I criticize the major positions and present my own idea that focuses on the status of laws of nature. Another hot topic is the status of the wave-function. Here, I develop a new interpretation in the framework of Humeanism that crucially differs from that advocated by David Albert and Barry Loewer, in that our world is not an illusion of a reality in configuration space. In addition, I propose a hitherto unconsidered way in which the wave–function can be construed as a holistic disposition.
In recent literature, it has become clear that quantum physics does not refute Humeanism. This point has so far been made with respect to Bohms quantum theory. Against this background, this paper seeks to achieve the following four results: to generalize the option of quantum Humeanism from Bohmian mechanics to primitive ontology theories in general, to show that this option applies also to classical mechanics, to establish that it requires a commitment to matter as primitive stuff, but no commitment to natural properties (physicalism without properties, to point out that by removing the commitment to properties, the stock metaphysical objections against Humeanism from quidditism and humility no longer apply. In that way, quantum physics strengthens Humeanism instead of refuting it.