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Principia an international journal of epistemology

Explanations in Microphysics: A response to van Fraassen's argument

Silvio Seno Chibeni

Published May 31, 2008• 0 citations
Publisher

Abstract

The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based on the claim that in microphysics the demand for explanation leads to a demand for the so-called hidden-variable theories, which “runs contrary to at least one major school of thought in twentieth-century physics”. It is shown here that this argument does not represent an insurmountable obstacle to scientific realism, not even when a series of important theoretical and experimental results against hidden-variable theories — and not merely a conflict with a certain school of thought—is taken into account.

DOI
10.5007/1808-1711.2008v12n1p49

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The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based on the claim that in microphysics the demand for explanation leads to a demand for the so-called hidden-variable theories, which “runs contrary to at least one major school of thought in twentieth-century physics”. It is shown here that this argument does not represent an insurmountable obstacle to scientific realism, not even when a series of important theoretical and experimental results against hidden-variable theories — and not merely a conflict with a certain school of thought—is taken into account.
Scientific realism does not view theoretical terms as mere instruments of experimental predictions; it grants referential status to natural kind terms with 'epistemic access' and view scientific theories and terms as corresponding to physical phenomena and entities which exist independently of observation, and as thereby being the source of objective -approximate and not absolute- knowledge of the physical realm. As a result, scientific realism is accused of ontologising the unobservables. Against this charge, scientific realism posits the idea of the dialectical relation between theoretical terms referring to the unobservables and scientific methods. The second argument made by realism is the ‘no miracle’ thesis. These arguments stand challenged by the Copenhagen interpretation of quantum mechanics. The aim of the paper is to examine the relevance of the two arguments of scientific realism in countering the idea that the existence of quantum states in the microphysical world renders realism obsolete.
Recall van Fraassen's general scheme. Scientific models can depict both observable and unobservable processes. Science itself is supposed to tell us what is and what is not observable. We are to accept the theory if it gets right all that is observable; the rest can be of no matter to us, van Fraassen has suggested, because we could have no evidence about whether the model gets it right or not. We may believe in the model's picture of the unobservable world but that belief is based on faith not evidence, and should be recognised as such. Most of the stuff of modem physics, then, turns out to be in the unobservable part of the model: photons, quarks, gravity-waves, the electromagnetic field, forces, I suppose and even space-time itself. Where are causes? that is the question I want to discuss. We can begin with causal laws. They are surely for van Fraassen not in the model itself any more than any other kinds of laws. They enter, rather, as a constraint on the kinds of structures we will allow our models to have. In a full model for the entire history of the world, or more realistically, in a small model for a given scientific experiment, event-kinds will recur with some frequency. These frequencies are represented by probabilities-though note that the probabilities are not in the models either. If we insist that our scientific theory in a given domain be causal, that will restrict the form of the probability functions which are allowed and hence, in some way, constrain the actual models, which have finite frequencies in them only. Some patterns of correlation will be allowed and some will be prohibited. Consider van Fraassen's discussion of the Einstein-Podalsky-Rosen (EPR) paradox in the follow-up to Laws and Symmetry, Quantum Mechanics: An Empiricist View.' There van Fraassen takes a particular relationship between probabilities-calledfactoriz-
Why is so shop-soiled a topic as scientific realism once again prominent in the philosophy of science? Realism fought a great battle when Copernican and Ptolemaic world views were at issue long ago. Towards the end of the nineteenth century worries about atomism strongly contributed to anti-realism among philosophers of science. Is there a comparable scientific issue today? Maybe. One way to understand quantum mechanics is to take an idealist line. Some people argue that human observation plays an integral role in the very nature of a physical system, so that the system changes simply when it is measured. Talk of ‘the measurement problem in quantum mechanics’, the ‘ignorance interpretation’, and ‘the collapse of the wave packet’ make it no accident that contributions to the philosophy of quantum mechanics play an important part in the writings of the more original figures in the realist debate. A number of the ideas of Hilary Putnam, Bas van Fraassen or Nancy Cartwright seem to result from taking quantum mechanics as the model of all science. Conversely, numerous physicists wax philosophical. Bernard d'Espagnat has made one of the most important recent contributions to a new realism. He is partly motivated by the dissolution, in some parts of modern physics, of old realist concepts such as matter and entity. He is especially driven by some recent results, that bear the general name of Bell's inequality, and which have been thought to call in question concepts as various as logic, the temporal order of causation, and action at a distance.
Scientific realism has traditionally maintained that our best scientific theories can be regarded as more or less true and as representing the world as it is (more or less). However, one of our very best current theories—quantum mechanics—has famously resisted such a realist construal, threatening to undermine the realist stance altogether. The chapters in this volume carefully examine this tension and the reasons behind it, including the underdetermination generated by the multiplicity of formulations and interpretations of quantum physics, each presenting a different way the world could be. Authors in this volume offer a range of alternative ways forward: some suggest new articulations of realism, limiting our commitments in one way or another; others attempt to articulate a ‘third way’ between traditional forms of realism and antirealism, or are critical of such attempts. Still others argue that quantum theory itself should be reconceptualised, or at least alternative formulations should be considered in the hope of evading the problems faced by realism. And some examine the nature of these issues when moving beyond quantum mechanics to quantum field theory. Taken together they offer an exciting new set of perspectives on one of the most fundamental questions in the philosophy of modern physics: how can one be a realist about quantum theory, and what does this realism amount to?
In this book Christopher Norris develops the case for scientific realism by tackling various adversary arguments from a range of anti-realist positions. Through a close critical reading he shows how they fail to make adequate sense on any rational, consistent, and scientifically-informed survey of the evidence. Along the way he incorporates a number of detailed case-studies from the history and philosophy of science. Norris devotes much of his discussion to some of the most prominent and widely influential source-texts of anti-realism. Also included are the sophisticated versions of verificationism developed - albeit in very different ways - by thinkers such as Michael Dummett and Bas van Fraassen. Central to Norris's argument is a prolonged engagement with the once highly influential but nowadays neglected work of Norwood Russell Hanson. This book will be welcomed especially by readers who possess some knowledge of the background debate and who wish to deepen and extend their understanding of these issues beyond an introductory level.