Realism in Context: The Examples of Lifeworld and Quantum Physics Lifeworld realism and quantum-physical realism are taken as experience-dependent conceptions of the world that become objects of explicit reflection when confronted with context-external discourses. After a brief sketch of the two contexts of experience—lifeworld and quantum physics—and their realist interpretations, I will discuss the quantum world from the perspective of lifeworld realism. From this perspective, the quantum world—roughly speaking—has to be either unreal or else constitute a different reality. Then, I invert the perspective and examine the lifeworld from the standpoint of quantumphysical realism. This conception of the lifeworld has gained momentum from new research results in recent decades. Despite its experiential basis, quantum-physical realism bears an ambiguity akin to that of lifeworld realism. While the perspectival inversion serves to highlight the problem, it also contributes to an improved understanding of lifeworld-realism.
Realism in Context: The Examples of Lifeworld and Quantum Physics Lifeworld realism and quantum-physical realism are taken as experience-dependent conceptions of the world that become objects of explicit reflection when confronted with context-external discourses. After a brief sketch of the two contexts of experience—lifeworld and quantum physics—and their realist interpretations, I will discuss the quantum world from the perspective of lifeworld realism. From this perspective, the quantum world—roughly speaking—has to be either unreal or else constitute a different reality. Then, I invert the perspective and examine the lifeworld from the standpoint of quantumphysical realism. This conception of the lifeworld has gained momentum from new research results in recent decades. Despite its experiential basis, quantum-physical realism bears an ambiguity akin to that of lifeworld realism. While the perspectival inversion serves to highlight the problem, it also contributes to an improved understanding of lifeworld-realism.
Scientific realism has traditionally maintained that our best scientific theories can be regarded as more or less true and as representing the world as it is (more or less). However, one of our very best current theories—quantum mechanics—has famously resisted such a realist construal, threatening to undermine the realist stance altogether. The chapters in this volume carefully examine this tension and the reasons behind it, including the underdetermination generated by the multiplicity of formulations and interpretations of quantum physics, each presenting a different way the world could be. Authors in this volume offer a range of alternative ways forward: some suggest new articulations of realism, limiting our commitments in one way or another; others attempt to articulate a ‘third way’ between traditional forms of realism and antirealism, or are critical of such attempts. Still others argue that quantum theory itself should be reconceptualised, or at least alternative formulations should be considered in the hope of evading the problems faced by realism. And some examine the nature of these issues when moving beyond quantum mechanics to quantum field theory. Taken together they offer an exciting new set of perspectives on one of the most fundamental questions in the philosophy of modern physics: how can one be a realist about quantum theory, and what does this realism amount to?
The article examines the controversial relation of scientific realism with quantum mechanics. To this end, two distinct discussions are invoked: the discussion about ‘realism’ in the context of quantum mechanics and the discussion about ‘scientific realism’ in the context of the general philosophy of science. The aim is to distinguish them in order, first, to argue that the former—revolving around ‘local realism’ and the theorems of Bell and Kochen–Specker—unjustifiably identifies realism with features of a particular worldview, and thereby fosters the impression that the failure of ‘local realism’ in quantum experiments constitutes a failure of scientific realism too; and, second, in light of the latter discussion, to claim that scientific realism and quantum mechanics can be compatible—there is ground for dealing with quantum measurement simply as a physical mind-independent interaction. Therefore, a realist approach to the theory is possible despite its notorious measurement problem, even if the issue of its interpretation is still disputed.
Scientific realism holds that the objects of scientific knowledge exist independently of the minds or activities of scientists and those scientific theories are true of that objective world. This is antithetical to the posits of quantum physics, a body of knowledge taken as the seal of the sciences because of its incredible feat, which emphasizes observer created reality, and to that end subjective and probabilistic understanding of realities. Given this background, we contend that, if the thesis of scientific realism were to be taken as sacrosanct, nature would have remained somewhat unfavourable since nobody would have dared to ‘create’ reality other than those originally imposed by nature. And to the quantum physicist, the resort to probabilistic conception of reality is an obvious indication that nature in its dynamism is uncanny and still has billions of tricks for mankind.
The framework of a simple opposition realism – anti-realism is not enough to analyze the views on the reality of unobservable objects of quantum theory. First, it is necessary to distinguish between realism in relation to the theory and realism in relation to the theory’s objects. Secondly, realism in relation to classical objects can be combined, both with realism and with anti-realism in relation to quantum objects. Third, the concept of “existence” and “to exist objectively” can have different meanings. To take into account these factors, the article describes three approaches: classical realism, quantum anti-realism, and quantum realism. I show that the debate around quantum reality has intensified in recent decades due to a series of new quantum experiments. The current stage of the debate is caused by the second quantum revolution relating to the transfer and processing of quantum information. Classical realism and old versions of quantum anti-realism have become insufficiently effective to explain the results of a series of experiments. Proponents of quantum realism, in turn, refer to the possibility of using the wave function to manipulate quantum objects before their measurement. In conclusion, I assume that not only theoretical discussions but also experiments and new technologies can have a major impact on the seemingly purely philosophical debate about reality.
Abstract The theories of pre-quantum physics are standardly seen as representing physical systems and their properties. Quantum mechanics in its standard form is a more problematic case: here, interpretational problems have led to doubts about the tenability of realist views. Thus, QBists and Quantum Pragmatists maintain that quantum mechanics should not be thought of as representing physical systems, but rather as an agent-centered tool for updating beliefs about such systems. It is part and parcel of such views that different agents may have different beliefs and may assign different quantum states. What results is a collection of agent-centered perspectives rather than a unique representation of the physical world. In this paper we argue that the problems identified by QBism and Quantum Pragmatism do not necessitate abandoning the ideal of representing the physical world. We can avail ourselves of the same puzzle-solving strategies as employed by QBists and pragmatists by adopting a perspectival quantum realism. According to this perspectivalism (close to the relational interpretation of quantum mechanics) objects may possess different, but equally objective properties with respect to different physically defined perspectives. We discuss two options for such a perspectivalism, a local and a nonlocal one, and apply them to Wigner’s friend and EPR scenarios. Finally, we connect quantum perspectivalism to the recently proposed philosophical position of fragmentalism.
I consider the extent to which the applicability of the concept of classical realism is constrained, irrespective of the validity or not of the quantum formalism, by existing experiments both in the EPR–Bell setup, including recent experiments testing ‘nonlocal realistic’ theories, and in the area of ‘macroscopic quantum coherence’. Unless we are willing to sacrifice one or more other intuitively plausible notions such as that of the conventional ‘arrow of time’, it appears impossible, in either context, to maintain the classical notion of realism.