We are told that our present understanding of physical law was ushered in by the Quantum Revolution, which began around 1900 and was brought to fruition around 1930 with the formulation of modern Quantum Mechanics. The photon" was supposed to be the centerpiece of this revolution, conveying much of its conceptual avor. What happened during that period was a rather violent redirection of the prevailing world view in and around physics|a process that has still not settled. In this paper I critically review the evolution of the concepts involved, from the time of Maxwell up to the present day. At any given time, discussions in and around any given topic take place using a language that presupposes a world view or zeitgeist. The world view itself limits what ideas are expressible. We are all prisoners of the language we have created to develop our understanding to its present state. Thus the very concepts and ways of thinking that have led to progress in the past are often the source of blind spots that prevent progress into the future. The most insidious property of the world view at any point in time is that it involves assumptions that are not stated. In what follows we will have a number of occasions to point out the assumptions in the current world view, and to develop a new world view based on a quite di erent set of assumptions.
We are told that our present understanding of physical law was ushered in by the Quantum Revolution, which began around 1900 and was brought to fruition around 1930 with the formulation of modern Quantum Mechanics. The photon" was supposed to be the centerpiece of this revolution, conveying much of its conceptual avor. What happened during that period was a rather violent redirection of the prevailing world view in and around physics|a process that has still not settled. In this paper I critically review the evolution of the concepts involved, from the time of Maxwell up to the present day. At any given time, discussions in and around any given topic take place using a language that presupposes a world view or zeitgeist. The world view itself limits what ideas are expressible. We are all prisoners of the language we have created to develop our understanding to its present state. Thus the very concepts and ways of thinking that have led to progress in the past are often the source of blind spots that prevent progress into the future. The most insidious property of the world view at any point in time is that it involves assumptions that are not stated. In what follows we will have a number of occasions to point out the assumptions in the current world view, and to develop a new world view based on a quite di erent set of assumptions.
The turn of the XXth century witnessed a revolution in physics comparable to Isaac Newton’s discovery of the universal laws of mechanics and of gravitation three centuries earlier. The world required to be described in novel terms, as the immutable, deterministic view of our familiar universe had given way to a new world picture, one which featured chance, flux, and an incessant upsurge of waves of matter. Such a worldview was so radically new and counterintuitive that it gave rise to strong debates, to the effect that Albert Einstein himself tried to oppose it on the grounds that “God does not play dice”. In spite of the intense debates that accompanied its emergence, quantum mechanics quickly proved an incredibly efficacious new tool to understand and to predict a wide array of new phenomena. It was so successful that in no time it broke free from the environment of research labs to become part of daily life, making it possible, for example, to understand why some materials were conductors, while others were insulators. Along with it, came, too, the discovery of transistors, on which much of modern electronics rests. It also led to understand how novel materials known as superconductors allow the transport of electricity with no loss, thus paving the way for new developments in the fields of medical imagery or energy distribution. Other aspects of the quantum theory led to the development of atomic clocks of astounding accuracy, which would be wrong by no more than fifteen seconds, had they been set at the beginning of the universe. A hundred years later, at the turn of the XXIst century, Quantum mechanics has lost none of its astounding power. Contemporary research has undertaken the task of exploring its less immediately perceptible aspects. Groundbreaking developments have ensued, such as the teleportation of grains of light or the possibility, once predicted by the great physicist Richard Feynman, to build, one day, novel computers which, unlike the ones we are familiar with today, will be able to process innumerable numbers of operations in parallel. The Wright Colloquium will be for us the occasion to explore, in the company of five internationallyknown specialists in the field, some of the fascinating aspects of quantum mechanics. We will appraise how efficiently quantum physics can describe our world, and confront its limitation when it is faced with the infinitely small (in relation to recent experiments carried out at the CERN) as with the incommensurably large scale of sidereal spaces. We will appreciate the extent to which quantum physics already has impacted our everyday lives, and evoke the way in which novel fields such as quantum computers and quantum information will entail profound changes in the future. The quantum adventure has only just begun! Monday 15 November 2010 - 18h30 Jochen Mannhart Center for Electronic Correlations and Magnetism, University of Augsburg, Germany Quantum Physics on the Scale of Daily Life Tuesday 16 November 2010 - 18h30 Wolfgang Ketterle Nobel Laureate 2001 (Physics), Department of Physics, Massachusetts Institute of Technology, Cambridge, U.S.A. When freezing cold is not cold enough New forms of matter close to absolute zero temperature Wednesday 17 November 2010 - 18h30 David Gross Nobel Laureate 2004 (Physics), Kavli Institute for Theoretical Physics, University of California, Santa-Barbara, U.S.A. Quantum Mechanics of the Very, Very Small and the Very, Very Large Thursday 18 November 2010 - 18h30 Alain Aspect CNRS senior scientist and Professor Institut d'Optique and Ecole Polytechnique Palaiseau, France. From Einstein’s intuition to quantum bits: a new quantum age? Vendredi 19 novembre 2010 - 18h30 Rainer Blatt Institute of Quantum Optics and Quantum Information, Austrian Academy of Sciences and University of Innsbruck, Austria The Quantum Way of Doing Computations
In physics, there is the prevailing intuition that we are part of a unique external world, and that the goal of physics is to understand and describe this world. This assumption of the fundamentality of objective reality is often seen as a major prerequisite of any kind of scientific reasoning. However, here I argue that we should consider relaxing this assumption in a specific way in some contexts. Namely, there is a collection of open questions in and around physics that can arguably be addressed in a substantially more consistent and rigorous way if we consider the possibility that the first-person perspective is ultimately more fundamental than our usual notion of external world. These are questions like: which probabilities should an observer assign to future experiences if she is told that she will be simulated on a computer? How should we think of cosmology's Boltzmann brain problem, and what can we learn from the fact that measurements in quantum theory seem to do more than just reveal preexisting properties? Why are there simple computable laws of physics in the first place? This note summarizes a longer companion paper which constructs a mathematically rigorous theory along those lines, suggesting a simple and unified framework (rooted in algorithmic information theory) to address questions like those above. It is not meant as a "theory of everything" (in fact, it predicts its own limitations), but it shows how a notion of objective external world, looking very much like our own, can provably emerge from a starting point in which the first-person perspective is primary, without apriori assumptions on the existence of "laws" or a "physical world". While the ideas here are perfectly compatible with physics as we know it, they imply some quite surprising predictions and suggest that we may want to substantially revise the way we think about some foundational questions.
Abstract A brief history of how light has been perceived since antiquity is presented. The understanding of light underwent tremendous changes over time. We have therefore come a long way from the earliest studies on light, trying to understand vision as light emanating from our eyes, to the description of light as rays, then as particles, and then waves, and finally exhibiting both particle and wave natures. The picture of light quanta as both waves and particles is an incomprehensible but correct picture. It is an irony that the greatest strides taken in the scientific understanding have come in our time, yet we feel least certain of our understanding of what light is, what a photon is.
‘God’, said Albert Einstein, ‘does not play dice’. This famous remark by the author of the theory of relativity was not intended as an analysis of the recreational habits of a supreme being but expressed his reaction to the new scientific ideas, developed in the first quarter of the twentieth century, which are now known as quantum physics. Before we can fully appreciate why one of the greatest scientists of modern times should have been led to make such a comment, we must first try to understand the context of scientific and philosophical thought that had become established by the end of the nineteenth century and what it was about the ‘new physics’ that presented such a radical challenge to this consensus. What is often thought of as the modern scientific age began in the sixteenth century, when Nicholas Copernicus proposed that the motion of the stars and planets should be described on the assumption that it is the sun, rather than the earth, which is the centre of the solar system. The opposition, not to say persecution, that this idea encountered from much of the establishment of that time is well known, but this was unable to prevent a revolution in thinking whose influence has continued to the present day. From that time on, the accepted test of scientific truth has increasingly been observation and experiment rather than religious or philosophical dogma.
Have you ever tried to define light? If so, your definition is probably related to vision, the ability to see things. The Merriam-Webster English dictionary defines light as “something that makes vision possible”. However, the definition of the “nature of light” is a complex term already discussed by philosophers of Ancient Greece. In the 17th century, the debate on the matter focused on whether light was a particle or a wave, based on the different properties of light that had been gradually discovered over time. Isaac Newton (1642−1727) was a defender of the corpuscular theory of light, which considered light to be formed by particles, i.e., small pieces of matter, like dust or grains of sand. He was the author of Opticks (1706), the front cover of which appears in Fig. 1.1. Christian Huygens (1629–1695), on the other hand, supported the theory that light is a wave. These are two completely different definitions of the same physical concept. A range of experiments were developed to attempt to clarify this dilemma, but it was only until 1900 when Max Planck (1858-1947) introduced the basis of a theory that would go on to revolutionize scientific thinking, marking the beginning of modern physics: quantum theory. Developed during the 20th century thanks to advances made by scientists such as Niels Bohr, Born, Heisenberg, Schrödinger, Pauli, Dirac, Einstein or de Broglie, quantum theory clarified that light is neither a particle nor a wave, but that it has a dual nature: it behaves like a wave as it spreads but like a particle in its interactions with matter. In this book, we will specify where necessary whether light behaves as a particle or as a wave, although in most cases we refer to rays of light, which always represent the direction of propagation of light.
‘God’, said Albert Einstein, ‘does not play dice’. This famous remark by the author of the theory of relativity was not intended as an analysis of the recreational habits of a supreme being but expressed his reaction to the new scientific ideas, developed in the first quarter of the twentieth century, which are now known as quantum physics. Before we can fully appreciate why one of the greatest scientists of modern times should have been led to make such a comment, we must first try to understand the context of scientific and philosophical thought that had become established by the end of the nineteenth century and what it was about the ‘new physics’ that presented such a radical challenge to this consensus. What is often thought of as the modern scientific age began in the sixteenth century, when Nicholas Copernicus proposed that the motion of the stars and planets should be described on the assumption that it is the sun, rather than the earth, which is the centre of the solar system. The opposition, not to say persecution, that this idea encountered from the establishment of that time is well known, but this was unable to prevent a revolution in thinking whose influence has continued to the present day. From that time on, the accepted test of scientific truth has increasingly been observation and experiment rather than religious or philosophical dogma.