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Physics-Uspekhi

Concept of consciousness in the context of quantum mechanics

Михаил Борисович Менский

Published Apr 30, 2005• 54 citations
Publisher

Abstract

Conceptual problems of the quantum theory of measurement are considered, which are embodied in well-known paradoxes and in Bell's inequalities. Arguments are advanced in favor of the viewpoint that these problems may hardly be solved without direct inclusion of the observer's consciousness in the theoretical description of a quantum measurement. Discussed in this connection is the so-called many-worlds interpretation of quantum mechanics proposed by Everett, as is the extension of Everett's concept, which consists in the assumption that separating the quantum state components corresponding to alternative measurements is not only associated with the observer's consciousness but is completely identified with it. This approach is shown to open up qualitatively new avenues for the unification of physics and psychology and, more broadly, of the sciences and the humanities. This may lead to an extension of the theory of consciousness and shed light on significant and previously misunderstood phenomena in the sphere of consciousness.

DOI
10.1070/pu2005v048n04abeh002075

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Conceptual problems of the quantum theory of measurement are considered, which are embodied in well-known paradoxes and in Bell's inequalities. Arguments are advanced in favor of the viewpoint that these problems may hardly be solved without direct inclusion of the observer's consciousness in the theoretical description of a quantum measurement. Discussed in this connection is the so-called many-worlds interpretation of quantum mechanics proposed by Everett, as is the extension of Everett's concept, which consists in the assumption that separating the quantum state components corresponding to alternative measurements is not only associated with the observer's consciousness but is completely identified with it. This approach is shown to open up qualitatively new avenues for the unification of physics and psychology and, more broadly, of the sciences and the humanities. This may lead to an extension of the theory of consciousness and shed light on significant and previously misunderstood phenomena in the sphere of consciousness.
Conceptual problems in quantum mechanics result from the specific quantum concept of reality and require, for their solution, including the observer’s consciousness into the quantum theory of measurements. Most naturally, this is achieved in the framework of Everett’s “many-world interpretation” of quantum mechanics. According to this interpretation, various classical alternatives are perceived by consciousness separately from each other. In the Extended Everett Concept (EEC) proposed by the present author, the separation of the alternatives is identified with the phenomenon of consciousness. This explains the classical character of the alternatives and unusual manifestations of consciousness arising “at the edge of consciousness” (i.e., in sleep or trance) when its access to “other alternative classical realities” (other Everett’s worlds) becomes feasible. Because of reversibility of quantum evolution in EEC, all time moments in the quantum world are equivalent, while the impression of flow of time appears only in consciousness. If it is assumed that consciousness may influence the probabilities of alternatives (which is consistent in case of infinitely many Everett’s worlds), EEC explains free will, “probabilistic miracles” (observing low-probability events), and decreasing entropy in the sphere of life.
Abstract The article presents the possible role of consciousness in quantum-mechanical description of physical reality. The widely spread interpretations of quantum phenomena are considered as indicating the apparent connection between conscious processes (such as observation) and the properties of the microcosm. The reasons for discrepancies between the results of observations of the microcosm and macrocosm and the potential association of consciousness with these reasons are closely investigated. The mentioned connection is meant to be interpreted in the sense that the probable requirement for a complete understanding of quantum theory is the adequate description of consciousness within it and that the correct theory of consciousness should include quantum-mechanical theoretical apparatus. In this context, the question about the methods of scientific cognition is discussed, in particular, the problem of the place and the importance of intellectual intuition in science and philosophy of science. The author draws the conclusions about the current state of the “measuring” consciousness. problem in its relationship with
Some of the quantum mechanical conceptual problems, their current status, and related theoretical developments are reviewed. The characteristics of the entangled quantum states are analyzed, and new experiments and quantum information applications involving such states are discussed. The well-known paradox of Schroedinger's cat (the impossibility of observing superpositions of macroscopically distinct states that are predicted by quantum mechanics) is discussed. It is shown that decoherence (arising when a quantum system is measured in such a way that some information about its state is recorded in its environment) prevents the distinguishing of a superposition and the corresponding mixture. This overcomes the difficulties associated with the paradoxical nature of quantum measurement provided we remain within the framework of the theory of open systems. Other conceptual difficulties, while actually lying outside physics, are now the subject of much research and have already led to new interesting interpretations of quantum mechanics. The suggestion of Wigner and others that the observer's consciousness be included in the theory of quantum measurement is discussed in this context. A hypothesis is put forward which might enable the functioning of consciousness to be described in quantum measurement terms.
We present a historical-epistemological analysis of the foundations of quantum mechanics, highlighting the relationships between quantum mechanics and scientific realism, as well as the influence of the neo-positivist philosophy of the first decades of the 20th century. The great significance of the measurement process in the context of quantum mechanics is underlined as an essential element in providing a coherent description of reality, moving from micro to macrocosm, as well as the role that the measurement apparatus and the consciousness of the observer assume during the act of measurement, the related ontological problems, the question of the objectification of the wave function, and that of the definition of discernibility. We consider also an overview of the most important alternative proposals to the standard interpretation of quantum mechanics (Copenhagen interpretation), with particular reference to hidden variable theories and other alternatives to standard quantum mechanics philosophical approach, that are modifying the vision of reality, such as the Everett’s many-worlds theory, the QBism and unified holistic approaches, such as the Primordial Dynamic Space.
Subjective aspects of quantum mechanics (QM) are most radically expressed in the (EI) of QM which suggests coexisting macroscopically distinct configurations of the world in the form of a superposition of the (quasi-)classical state vectors. The components of such a superposition are often verbally denoted as Everett's worlds, hence the name Many-Worlds Interpretation (MWI) for EI. Explicit accounting the correlation of each classical configuration of the world with the corresponding state of an observer's mind yields the so-called Many-Minds interpretation (MMI). This is maximum that may be done in the context of EI if the restriction by pure physics is implied. In the author's Extended Everett Concept (EEC) the observer's consciousness is defined in the spirit of psycho-physical parallelism, i.e. as going beyond pure physics. As a consequence, according to EEC, an observer, if he/she weakens or turns off his/her consciousness (perception), obtains the ability of super-intuition (obtaining seemingly unavailable information) and even of controlling the subjective reality (a picture of classical reality as it will be subjectively perceived). This may be interpreted as a realization of the Jung's collective unconscious as well as an explanation of the mystical elements in Oriental philosophies, world religions and deep psychological practices. NeuroQuantology | March 2013 | Vol 11 | Issue 1 | Suppl 1 | Page 85-96