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NeuroQuantology

Mathematical Models of Subjective Preferences in Quantum Concept of Consciousness

Michael B. Mensky

Published Dec 6, 2011• 11 citations
Publisher

Abstract

We discuss mathematical models describing the action of consciousness and super-consciousness as these phenomena are defined in the Extended Everett's Concept (EEC) proposed by the author. According to the Everett's interpretation of quantum mechanics, the state of the quantum world is a superposition of various classical pictures of the world (classical realities, or alternatives). Humans, due to their ability called consciousness, perceive the alternatives separately: all alternatives are perceived, but subjectively perceiving one of them is accompanied by the sensation of the remaining alternatives as if being invisible. This causes the impression that only one of the alternatives really exists, but this is an illusion of consciousness. When consciousness (separating the alternatives) is turned off (in sleep, trance or meditation) or weakened, another ability arises called super-consciousness. Due to super-consciousness, the human gets access to the set of all alternative realities taken as a whole, selects those alternatives that are favorable, and ensures that just these selected alternatives are experienced after consciousness is turned on again. Thus, EEC explains, on the basis of quantum mechanics, those features of consciousness which are usually treated as mystical. It is shown in the paper how these features of consciousness and super-consciousness can be presented by simple mathematical models.

DOI
10.14704/nq.2011.9.4.488

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We discuss mathematical models describing the action of consciousness and super-consciousness as these phenomena are defined in the Extended Everett's Concept (EEC) proposed by the author. According to the Everett's interpretation of quantum mechanics, the state of the quantum world is a superposition of various classical pictures of the world (classical realities, or alternatives). Humans, due to their ability called consciousness, perceive the alternatives separately: all alternatives are perceived, but subjectively perceiving one of them is accompanied by the sensation of the remaining alternatives as if being invisible. This causes the impression that only one of the alternatives really exists, but this is an illusion of consciousness. When consciousness (separating the alternatives) is turned off (in sleep, trance or meditation) or weakened, another ability arises called super-consciousness. Due to super-consciousness, the human gets access to the set of all alternative realities taken as a whole, selects those alternatives that are favorable, and ensures that just these selected alternatives are experienced after consciousness is turned on again. Thus, EEC explains, on the basis of quantum mechanics, those features of consciousness which are usually treated as mystical. It is shown in the paper how these features of consciousness and super-consciousness can be presented by simple mathematical models.
Conceptual problems in quantum mechanics result from the specific quantum concept of reality and require, for their solution, including the observer’s consciousness into the quantum theory of measurements. Most naturally, this is achieved in the framework of Everett’s “many-world interpretation” of quantum mechanics. According to this interpretation, various classical alternatives are perceived by consciousness separately from each other. In the Extended Everett Concept (EEC) proposed by the present author, the separation of the alternatives is identified with the phenomenon of consciousness. This explains the classical character of the alternatives and unusual manifestations of consciousness arising “at the edge of consciousness” (i.e., in sleep or trance) when its access to “other alternative classical realities” (other Everett’s worlds) becomes feasible. Because of reversibility of quantum evolution in EEC, all time moments in the quantum world are equivalent, while the impression of flow of time appears only in consciousness. If it is assumed that consciousness may influence the probabilities of alternatives (which is consistent in case of infinitely many Everett’s worlds), EEC explains free will, “probabilistic miracles” (observing low-probability events), and decreasing entropy in the sphere of life.
Subjective aspects of quantum mechanics (QM) are most radically expressed in the (EI) of QM which suggests coexisting macroscopically distinct configurations of the world in the form of a superposition of the (quasi-)classical state vectors. The components of such a superposition are often verbally denoted as Everett's worlds, hence the name Many-Worlds Interpretation (MWI) for EI. Explicit accounting the correlation of each classical configuration of the world with the corresponding state of an observer's mind yields the so-called Many-Minds interpretation (MMI). This is maximum that may be done in the context of EI if the restriction by pure physics is implied. In the author's Extended Everett Concept (EEC) the observer's consciousness is defined in the spirit of psycho-physical parallelism, i.e. as going beyond pure physics. As a consequence, according to EEC, an observer, if he/she weakens or turns off his/her consciousness (perception), obtains the ability of super-intuition (obtaining seemingly unavailable information) and even of controlling the subjective reality (a picture of classical reality as it will be subjectively perceived). This may be interpreted as a realization of the Jung's collective unconscious as well as an explanation of the mystical elements in Oriental philosophies, world religions and deep psychological practices. NeuroQuantology | March 2013 | Vol 11 | Issue 1 | Suppl 1 | Page 85-96
Many people believe that mysterious phenomenon of consciousness may be connected with quantum features of our world. The present author has proposed the so-called Extended Everett's Concept (EEC) that allows an explanation of consciousness and super-consciousness (intuitive knowledge). Brain, according to EEC, is an interface between consciousness and super-consciousness on the one part and body on the other part. Relations between all these components of the human cognitive system are analyzed in the framework of EEC. It is concluded that technical devices improving usage of super-consciousness (intuition) may exist.
Extended Everett's Concept (EEC) recently developed by the author to explain the phenomenon of consciousness is considered. A mathematical model is proposed for the principal feature of consciousness assumed in EEC, namely its ability (in the state of sleep, trance or meditation, when the explicit consciousness is disabled) to obtain information from all alternative classical realities (Everett's worlds) and select the favorable realities. To represent this ability, a mathematical operation called postcorrection is introduced, which corrects the present state to guarantee certain characteristics of the future state. Evolution of living matter is thus determined by goals (first of all by the goal of survival) as well as by causes. The resulting theory, in a way symmetrical in time direction, follows from a sort of antropic principle. Possible criteria for postcorrection and corresponding phenomena in the sphere of life are classified. Both individual and collective criteria of survival are considered as well as the criteria providing certain quality of life and those which are irrelevant to the life quality. The phenomena of free will and direct sighting of truth (e.g. scientific insight) are explained in these terms. The problem of artificial intellect and the role of brain look differently in the framework of this theory. Automats may perform intellectual operations, but not postcorrection, therefore artificial intellect but not an artificial life can be created. The brain serves as an interface between the body and consciousness, but the most profound level of consciousness is not a function of brain.
The issues of subjectivity and reality are difficult for analyzing them, but they are extremely interesting and are actively debated in psychology and philosophy. The emergence of quantum mechanics significantly influenced the nature of the debate on these issues. In recent decades many authors apply the Everett’s (“many-worlds”) interpretation of quantum mechanics in this context. I attempted to approach these problems by rewording of the Everett’s concept as coexistence of different “classical realities” which are separated from each other in consciousness (instead of the usual formulation that different “Everett’s worlds” coexist, with a twin of each observer in each Everett’s world). In this formulation it is natural to assume that the separation of alternative classical realities is just what we call consciousness. The direct consequence of this assumption is that turning off consciousness or its weakening stops separation and opens access to all or many alternative classical realities. New abilities arising in this state were called super-consciousness. These abilities include super-intuition (obtaining knowledge from nowhere) and control of “subjectively perceived reality”. The resulting theory was called Extended Everett Concept (EEC). NeuroQuantology | June 2012 | Volume 10 | Issue 2| Page 348-349
Conceptual problems of the quantum theory of measurement are considered, which are embodied in well-known paradoxes and in Bell's inequalities. Arguments are advanced in favor of the viewpoint that these problems may hardly be solved without direct inclusion of the observer's consciousness in the theoretical description of a quantum measurement. Discussed in this connection is the so-called many-worlds interpretation of quantum mechanics proposed by Everett, as is the extension of Everett's concept, which consists in the assumption that separating the quantum state components corresponding to alternative measurements is not only associated with the observer's consciousness but is completely identified with it. This approach is shown to open up qualitatively new avenues for the unification of physics and psychology and, more broadly, of the sciences and the humanities. This may lead to an extension of the theory of consciousness and shed light on significant and previously misunderstood phenomena in the sphere of consciousness.