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AIP conference proceedings

Who plays dice? Subjective uncertainty in deterministic quantum world

Brandon Carter

Published Jan 1, 2006• 1 citation
Publisher

Abstract

Einstein’s 1905 recognition that light consists of discrete “quanta” inaugurated the duality (wave versus particle) paradox that was resolved 20 years later by Born’s introduction of the probability interpretation on which modem quantum theory is based. Einstein’s refusal to abandon the classical notion of deterministic evolution — despite the unqualified success of the new paradigm on a local scale — foreshadowed the restoration of determinism in the attempt to develop a global treatment applicable to cosmology by Everett, who failed however to provide a logically coherent treatment of subjective uncertainty at a local level. This drawback has recently been overcome in an extended formulation allowing deterministic description of a physical universe in which the uncertainty concerns only our own particular local situations, whose probability is prescribed by an appropriate micro‐anthropic principle.

DOI
10.1063/1.2399568

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Einstein’s 1905 recognition that light consists of discrete “quanta” inaugurated the duality (wave versus particle) paradox that was resolved 20 years later by Born’s introduction of the probability interpretation on which modem quantum theory is based. Einstein’s refusal to abandon the classical notion of deterministic evolution — despite the unqualified success of the new paradigm on a local scale — foreshadowed the restoration of determinism in the attempt to develop a global treatment applicable to cosmology by Everett, who failed however to provide a logically coherent treatment of subjective uncertainty at a local level. This drawback has recently been overcome in an extended formulation allowing deterministic description of a physical universe in which the uncertainty concerns only our own particular local situations, whose probability is prescribed by an appropriate micro‐anthropic principle.
Albert Einstein once said that he does not believe in a God who plays dice. He was referring to the fundamental principle that quantum theory permits only statistical assertions concerning the values of physical quantities. This issue, namely, whether the description of Nature in statistical terms is complete or even consistent, was the subject of a very lively debate-dialogue between Einstein and Niels Bohr in the years 1920-1930. Nowadays there is no debate as the principles of quantum theory have been verified countless times in experiments. In this lecture (which requires no previous background) I shall discuss both classical and quantum probabilities. Although the meaning of probability remains the same in both contexts, the method of calculating them is different. I shall explain the strange but beautiful manner in which quantum probabilities are calculated, explaining the mathematical foundations in an elementary manner. The meaning of probability
Einstein initially objected to the probabilistic aspect of quantum mechanics—the idea that God is playing at dice. Later he changed his ground, and focussed instead on the point that the Copenhagen Interpretation leads to what Einstein saw as the abandonment of physical realism. We argue here that Einstein’s initial intuition was perfectly sound, and that it is precisely the fact that quantum mechanics is a fundamentally probabilistic theory which is at the root of all the controversies regarding its interpretation. Probability is an intrinsically logical concept. This means that the quantum state has an essentially logical significance. It is extremely difficult to reconcile that fact with Einstein’s belief, that it is the task of physics to give us a vision of the world apprehended sub specie aeternitatis. Quantum mechanics thus presents us with a simple choice: either to follow Einstein in looking for a theory which is not probabilistic at the fundamental level, or else to accept that physics does not in fact put us in the position of God looking down on things from above. There is a widespread fear that the latter alternative must inevitably lead to a greatly impoverished, positivistic view of physical theory. It appears to us, however, that the truth is just the opposite. The Einsteinian vision is much less attractive than it seems at first sight. In particular, it is closely connected with philosophical reductionism.
The interpretation of quantum mechanics has been disputed ever since the advent of the theory in the 1920’s. Famous are the discussions over long time between Einstein and Bohr. Einstein refused to accept the so‐called Copenhagen interpretation, where the wave function collapses at a measurement and where the outcome of the measurement is essentially accidental (“God does not play dice”). Alternative interpretations have appeared, but the Copenhagen school has dominated the thoughts throughout the decades. One interesting interpretation was formulated in 1957 by Hugh Everett at Princeton, a student of John Wheeler, which abandons the wave‐function collapse. In this model the universe is governed entirely by the Schrödinger equation, which does not allow for any collapse. In Everett’s model after a measurement the wave function is separated into different branches that do not interact. This model was left unnoticed for long time until Bryce DeWitt took it up in 1970 and termed it “Many‐Worlds Interpretation”, a term that in some sense is misleading. Everett’s model is incomplete, and it was later supplemented by the theory of decoherence, which explains how the different branches decouple as a result of the interaction with the environment. This extended model has in recent years gained increased respect, and some believe that it is the only model made available so far that is fully consistent with quantum mechanics. This interpretation can also shed some light on the development of the universe and, in particular, on the so‐called Anthropic principle, which puts human beings at the center of the development.
Einstein initially objected to the probabilistic aspect of quantum mechanics— the idea that God is playing at dice. Later he changed his ground, and focussed instead on the point that the Copenhagen Interpretation leads to what Einstein saw as the abandonment of physical realism. We argue here that Einstein’s initial intuition was perfectly sound, and that it is precisely the fact that quantum mechanics is a fundamentally probabilistic theory which is at the root of all the controversies regarding its interpretation. Probability is an intrinsically logical concept. This means that the quantum state has an essentially logical significance. It is extremely difficult to reconcile that fact with Einstein’s belief, that it is the task of physics to give us a vision of the world apprehended sub specie aeternitatis. Quantum mechanics thus presents us with a simple choice: either to follow Einstein in looking for a theory which is not probabilistic at the fundamental level, or else to accept that physics does not in fact put us in the position of God looking down on things from above. There is a widespread fear that the latter alternative must inevitably lead to a greatly impoverished,
Probabilistic models (developped by workers such as Boltzmann, on foundations due to pioneers such as Bayes) were commonly regarded merely as approximations to a deterministic reality before the roles were reversed by the quantum revolution (under the leadership of Heisenberg and Dirac) whereby it was the deterministic description that was reduced to the status of an approximation, while the role of the observer became particularly prominent. The concomitant problem of lack of objectivity in the original Copenhagen interpretation has not been satisfactorily resolved in newer approaches of the kind pioneered by Everett. The deficiency of such interpretations is attributable to failure to allow for the anthropic aspect of the problem, meaning {\it a priori} uncertainty about the identity of the observer. The required reconciliation of subjectivity with objectivity is achieved here by distinguishing the concept of an observer from that of a perceptor, whose chances of identification with a particular observer need to be prescribed by a suitable anthropic principle. It is proposed that this should be done by an entropy ansatz according to which the relevant micro-anthropic weighting is taken to be proportional to the logarithm of the relevant number of Everett type branch-channels.