In present-day physics the fundamental dynamical laws are taken as a time-translation-invariant and time-reversal-invariant one-parameter groups of automorphisms of the underlying mathematical structure. In this context-independent and empirically inaccessible description there is no past, present or future, hence no distinction between cause and effect. To get the familiar description in terms of causes and effects, the time-reversal symmetry of the fundamental dynamics has to be broken. Thereby one gets two representations, one satisfying the generally accepted rules of retarded causality (no effect can precede its cause). The other one describes the strange rules of advanced causality. For entangled (but not necessarily interacting) quantum systems the arrow of time must have the same direction for all subsystems. But for classical systems, or for classical subsystems of quantum systems, this argument does not hold. As a cosequence, classical systems allow the conceptual possibility of advanced causality in addition to retarded causality. Every mathematically formulated dynamics of statistically reproducible events can be extended to a description in terms of a one-parameter group of automorphisms of an enlarged mathematical structure which describes a fictitious hidden determinism. Consequently, randomness in the sense of mathematical probability theory is only a weak generalization of determinism. The popular ideas that in quantum theory there are gaps in the causal chain which allow the accommodation of the freedom of human action are fantasies which have no basis in present-day quantum mechanics. Quantum events are governed by strict statistical laws. Freedom of action is a constitutive necessity of all experimental science which requires a violation of the statistical predictions of physics. We conclude that the presently adopted first principles of theoretical physics can neither explain the autonomy of the psyche nor account for the freedom of action necessary for experimental science.
In present-day physics the fundamental dynamical laws are taken as a time-translation-invariant and time-reversal-invariant one-parameter groups of automorphisms of the underlying mathematical structure. In this context-independent and empirically inaccessible description there is no past, present or future, hence no distinction between cause and effect. To get the familiar description in terms of causes and effects, the time-reversal symmetry of the fundamental dynamics has to be broken. Thereby one gets two representations, one satisfying the generally accepted rules of retarded causality (no effect can precede its cause). The other one describes the strange rules of advanced causality. For entangled (but not necessarily interacting) quantum systems the arrow of time must have the same direction for all subsystems. But for classical systems, or for classical subsystems of quantum systems, this argument does not hold. As a cosequence, classical systems allow the conceptual possibility of advanced causality in addition to retarded causality. Every mathematically formulated dynamics of statistically reproducible events can be extended to a description in terms of a one-parameter group of automorphisms of an enlarged mathematical structure which describes a fictitious hidden determinism. Consequently, randomness in the sense of mathematical probability theory is only a weak generalization of determinism. The popular ideas that in quantum theory there are gaps in the causal chain which allow the accommodation of the freedom of human action are fantasies which have no basis in present-day quantum mechanics. Quantum events are governed by strict statistical laws. Freedom of action is a constitutive necessity of all experimental science which requires a violation of the statistical predictions of physics. We conclude that the presently adopted first principles of theoretical physics can neither explain the autonomy of the psyche nor account for the freedom of action necessary for experimental science.
Abstract Based on the hypothesis that the (non-reversible) arrow of time is intrinsic in any system, no matter how small, the consequences are discussed. Within the framework of local quantum physics it is shown how such a semi-group action of time can consistently be extended to that of the group of spacetime translations in Minkowski space. In presence of massless excitations, however, there arise ambiguities in the theoretical extensions of the time translations to the past. The corresponding loss of quantum information on states upon time is determined. Finally, it is explained how the description of operations in classical terms combined with constraints imposed by the arrow of time leads to a quantum theoretical framework. These results suggest that the arrow of time is fundamental in nature and not merely a consequence of statistical effects on which the Second Law is based.
Causality has never gained the status of a 'law' or 'principle' in physics. Some recent literature has even popularized the false idea that causality is a notion that should be banned from theory. Such misconception relies on an alleged universality of the reversibility of the laws of physics, based either on the determinism of classical theory, or on the multiverse interpretation of quantum theory, in both cases motivated by mere interpretational requirements for realism of the theory. Here, I will show that a properly defined unambiguous notion of causality is a theorem of quantum theory, which is also a falsifiable proposition of the theory. Such a notion of causality appeared in the literature within the framework of operational probabilistic theories. It is a genuinely theoretical notion, corresponding to establishing a definite partial order among events, in the same way as we do by using the future causal cone on Minkowski space. The notion of causality is logically completely independent of the misidentified concept of 'determinism', and, being a consequence of quantum theory, is ubiquitous in physics. In addition, as classical theory can be regarded as a restriction of quantum theory, causality holds also in the classical case, although the determinism of the theory trivializes it. I then conclude by arguing that causality naturally establishes an arrow of time. This implies that the scenario of the 'block Universe' and the connected 'past hypothesis' are incompatible with causality, and thus with quantum theory: they are both doomed to remain mere interpretations and, as such, are not falsifiable, similar to the hypothesis of 'super-determinism'.This article is part of a discussion meeting issue 'Foundations of quantum mechanics and their impact on contemporary society'.
Every vertex of the magic cube of physics discussed so far introduced a major element in the development of physics and the whole of science. Mechanics introduced the basic concept of equations of motion, or time-evolution of a physical system given certain initial condition and the associated idea of determinism, even with its generalization in the form of chaos, the dependence of the outcomes of the temporal evolution on the initial conditions. These concepts taken for many particles, or elements of a physical system, led to the probabilistic description of many particle systems, in the realm of statistical physics and thermodynamics, whereby the averages over time of various observable quantities were related to the ensemble averages, that involve classical, so-called Kolmogorov, probability measures, at least for certain “equilibrium” situations. The second law of thermodynamics introduced the concept of entropy and its probabilistic increase, the first truly emergent, probabilistic law in physics (temperature and pressure, being other emergent quantities, apart from entropy, the measure of disorder of a statistical system). In the context of Newtonian gravity, one gets, at least in retrospect the geometric description of gravity in non-relativistic, Galilean spacetime. Galilean relativity, based on the asymmetric mixing of space and time, with the absolute, universal time, true for all observers, gets generalized in special theory of relativity to observer dependent space and observer dependent time, viewed as “slices” of a new concept of spacetime, with the new concept of causal structure, that distinguish timelike, null and spacelike events. This in turn is made into a full dynamical geometric structure of spacetime with a relativistic description of gravity stemming from curvature of spacetime, and a dynamical causal structure, tied to gravity. In our next story, the story of quantum theory, we will encounter fundamental, intrinsic probabilities, that can interfere, unlike the classical probabilities of statistical thermodynamics, and which are consistent with equations of motion of individual elements, and not, as in statistical thermodynamics, with temporal averages over the time evolution of many elements. This is the big new lesson of quantum theory, that transcends the lessons of classical spacetime physics.
It is brought forward that viable theories of the physical world that have no variable at all that can play the role of time, do not exist; some notion of time is one of the very first ingredients a candidate theory should possess. Almost by definition, time has an arrow. In contrast, time reversibility, or even the possibility to run the equations of motion backwards in time, is not at all a primary requirement. This means that the direction of the arrow of time may well be uniquely defined in the theory, even locally. It is explained that a rigorous definition of time, as well as a formulation of the causality and locality concepts, can only be given when one has a model for the physical phenomena described. The only viable causality condition is one that is symmetric under time reversal. We explain these statements in terms of the author’s favoured deterministic cellular automaton interpretation of quantum mechanics, also to be referred to as 'vector space analysis', and expand on these ideas. It is also summarised how our more rigorous causality condition affects Bell’s theorems. What distinguishes quantum systems from classical ones is our fundamental inability to control the microscopic details of the initial state when phenomena are studied in the light of some theoretical model.
Quantum mechanics has achieved unparalleled success as an operational theory, describing a wide range of experiments to remarkable accuracy. However, the physical foundations on which it rests remain as puzzling as they were a century ago, and a concise statement of the physical principles that underlie quantum mechanics is still outstanding. One promising approach holds that these principles should be formulated in terms of information, since many of the counter-intuitive effects in quantum theory concern questions such as what one can know about a quantum system and how the information encoded therein can be processed and distributed between parties. Another challenging feature of quantum theory is its incompatibility with the other cornerstone of modern physics, general relativity. In order to reconcile the two, one must identify and retain only the essential concepts and principles of each theory, and in the case of general relativity, causality has been identified as such a concept. This raises the question of how our classical understanding of causality must change when quantum theory is taken into account. In order to address these questions about information, knowledge and causality, I turn to the framework of causal models. In classical statistics, causal models explain the relations among a set of variables in terms of causal influences, which makes them a powerful tool for structuring our knowledge about complex systems and developing strategies for interacting with them. More importantly, the framework provides the conceptual underpinnings and mathematical methods for addressing questions about causation, information and knowledge in a rigorous manner. In this thesis, I develop a version of the classical causal models framework that is compatible with quantum theory and explore its physical implications. \n \n \nA first step is to define quantum versions of fundamental elements such as variables, conditionals and belief propagation rules. This allows one to consider the question of what one can come to know about a quantum variable from the point of view of causal modelling. The conditionals relating quantum variables are found to have a richer structure than their classical counterparts, which can be exploited for the task of discerning causal relations given limited data -- a central problem in classical causal modelling. The mathematical properties of quantum conditionals also establish a correspondence between various classes of two-party correlations, such as bound and distillable entanglement, and the types of causal structures that can give rise to them, which may become a useful tool for entanglement theory and quantum information processing. In the context of open quantum systems dynamics, quantum causal models provide a clear physical explanation of not completely positive maps and, more broadly, of non-Markovian quantum dynamics. Finally, I consider the possibility of non-classical effects in the way that different causal mechanisms are combined -- that is, non-classical causal structures. For the simple case of two causally ordered variables, I propose indicators that witness different classes of combinations of causal mechanisms, including a non-classical mixture, and describe an experiment realizing examples of the different classes. \n \n \nAs these results illustrate, the framework of quantum causal models provides both greater conceptual clarity and a comprehensive mathematical formalism for studying a diverse set of problems, ranging from foundational questions to applications in open systems dynamics and the exploration of non-classical causal structures, which are likely to feature in a future theory of quantum gravity. The material presented in this thesis is intended as a foundation and inspiration for further applications of quantum causal models.
The general view is that all fundamental physical laws should be formulated within the framework given by quantum mechanics (QM). In a sense, QM therefore has the character of a metaphysical theory. Consequently, if it is possible to derive QM from more basic principles, these principles should be of general, philosophical nature. Here, we derive the formalism of QM from well-motivated epistemic principles. A key assumption is that a physical theory that relies on entities or distinctions that are unknowable in principle gives rise to wrong predictions. First, an epistemic formalism is developed, using concepts like knowledge and potential knowledge, identifying a physical state S with the potential knowledge of the physical world. It is demonstrated that QM emerges from this formalism. However, Hilbert spaces, wave functions and probabilities are defined in certain well-defined observational contexts only. This means that the epistemic formalism is broader than QM. In the fundamental layer of description, the physical state S is a subset of a state space S={Z}, such that S always contains many elements Z. These elements correspond to unattainable states of complete knowledge of the world. The evolution of S cannot be determined in terms of the individual evolution of the elements Z, unlike the evolution of an ensemble in classical phase space. The evolution of S is described in terms of sequential time n∈N, which is updated according to n→n+1 each time an event occurs, each time potential knowledge changes. Sequential time n can be separated from relational time t, which describes distances between events in space-time. There is an entire space-time associated with each n, in which t represents the knowledge at sequential time n about the temporal relations between present and past events.