Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Log inSign up
Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Blog
Job Board
Q3AS

© 2026 Aqora Quantum S.A.S.

TermsPrivacyLegal Notice

The Many-Worlds Interpretation of Quantum Mechanics: Psychological versus Physical Bases for the Multiplicity of "Worlds"

Howard Barnum

Published Jan 1, 1990• 7 citations
OpenAlex

Abstract

This unpublished 1990 preprint argues that a crucial distinction in discussions of the many-worlds interpretation of quantum mechanics (MWI) is that between versions of the interpretation positing a physical multiplicity of worlds, and those in which the multiplicity is merely psychological, and due to the splitting of consciousness upon interaction with amplified quantum superpositions. It is argued that Everett's original version of the MWI belongs to the latter class, and that most of the criticisms leveled against the MWI, in particular that it is illogical or incoherent, are not valid against such "psychological-multiplicity" versions. Attempts to derive the quantum-mechanical probabilities from the many-worlds interpretation are reviewed, and Everett's initial derivation is extended in an attempt to show that these are the unique possible probabilities. But there remains a challenge for proponents of the MWI: to show that their interpretation requires probabilities, rather than merely nonprobabilistic indeterminacy. A 2002 preface, revised in 2004, briefly discusses the extent to which I still agree with the claims in the paper. While its derivation of probabilities used, and failed to justify, noncontextuality, I still agree with the paper's general interpretation of the MWI, though not with the MWI itself.

Related papers

Problems with Probability in Everett's Interpretation of Quantum Mechanics

Casey Blood

In the many-worlds interpretations (MWIs) of Everett and others, if I am the observer, there are several versions of me but no version is singled out as the one corresponding to my perceptions. However, it can be shown that the probability law implies one version must be singled out. Thus MWIs do not provide a sufficient basis for probability. If we are to have an acceptable description of the physical universe, MWIs must be supplemented by some mechanism, such as hidden variables or collapse, that singles out one version of the observer as the perceiving version.

arXiv:0901.0952•Jan 8, 2009•3 citations

Everett Interpretation and Quantum Concept of Consciousness

Michael B. Mensky

Subjective aspects of quantum mechanics (QM) are most radically expressed in the (EI) of QM which suggests coexisting macroscopically distinct configurations of the world in the form of a superposition of the (quasi-)classical state vectors. The components of such a superposition are often verbally denoted as Everett's worlds, hence the name Many-Worlds Interpretation (MWI) for EI. Explicit accounting the correlation of each classical configuration of the world with the corresponding state of an observer's mind yields the so-called Many-Minds interpretation (MMI). This is maximum that may be done in the context of EI if the restriction by pure physics is implied. In the author's Extended Everett Concept (EEC) the observer's consciousness is defined in the spirit of psycho-physical parallelism, i.e. as going beyond pure physics. As a consequence, according to EEC, an observer, if he/she weakens or turns off his/her consciousness (perception), obtains the ability of super-intuition (obtaining seemingly unavailable information) and even of controlling the subjective reality (a picture of classical reality as it will be subjectively perceived). This may be interpreted as a realization of the Jung's collective unconscious as well as an explanation of the mystical elements in Oriental philosophies, world religions and deep psychological practices. NeuroQuantology | March 2013 | Vol 11 | Issue 1 | Suppl 1 | Page 85-96

NeuroQuantology•Feb 4, 2013•17 citations

Are there really many worlds in the "Many-worlds interpretation" of Quantum Mechanics?

Daniel Parrochia

Since the 1970s, the Everett-Wheeler many-worlds interpretation (MWI) of Quantum Mechanics (1955) has been much in the news. One wonders about the worlds in question, their branches, their splittings, their number. It is most often ignored that this language is not that of Everett, whom Wheeler very quickly stopped supporting. Moreover, for some interpreters, the real meaning of Everett ideas is not the coexistence of many worlds, but the existence of a single quantum one. In this context, what should we think of attempts to verify Everett thesis? What about the connexion between MWI and the cosmological multiverse? How to understand the links between the quantum world and the classical one? This article tries to answer some of these questions.

arXiv:2001.03771•Jan 11, 2020•0 citations

On Probabilities in the Many Worlds Interpretation of Quantum Mechanics

Florian J. Boge

Quantum Mechanics notoriously faces a measurement problem, the problem that the unitary time evolution, encoded in its dynamical equations, together with the kinematical structure of the theory generally implies the non-existence \nof definite measurement outcomes. There have been multiple suggestions to solve this problem, among them the so called many worlds interpretation that originated with the work of Hugh Everett III. According to it, the quantum state and time evolution fully and accurately describe nature as it is, implying that under certain conditions multiple measurement outcomes that are seemingly mutually exclusive can be realized at the same time – but as different 'worlds' contained in a global, quantum mechanical structure, sometimes referred to as 'the multiverse'. The many worlds interpretation has, however, been confronted with serious difficulties over the course of its development, some of which were solved by the advent of decoherence theory. The present thesis critically investi- \ngates the state of play on a key remaining problem of the many worlds interpretation, the problem of the meaning and quantification of probabilities in a quantum multiverse. Recent attempts of deriving the pivotal statistical ingredient of quantum mechanics, Born’s rule, from either principles of decision theory or from quantum mechanics alone, supplemented with a few general premises about \nprobability are analyzed and their premises are scrutinized. It will be argued that, though both approaches yield promising results, they both ultimately fail \nto clearly establish the validity of Born’s rule in the context of the many worlds interpretation. It is hence suggested that further research on this problem is indicated.

•Apr 4, 2016•2 citations

AGAINST MANY-WORLDS INTERPRETATIONS

Adrian Kent

This is a critical review of the literature on many-worlds interpretations, MWI, with arguments drawn partly from earlier critiques by Bell and Stein. The essential postulates involved in various MWI are extracted, and their consistency with the evident physical world is examined. Arguments are presented against MWI proposed by Everett, Graham and DeWitt. The relevance of frequency operators to MWI is examined; it is argued that frequency operator theorems of Hartle and Farhi-Goldstone-Gutmann do not in themselves provide a probability interpretation for quantum mechanics, and thus neither support existing MWI nor would be useful in constructing new MWI. Comments are made on papers by Geroch and Deutsch that advocate MWI. It is concluded that no plausible set of axioms exists for an MWI that describes known physics.

arXiv:gr-qc/9703089•International Journal of Modern Physics A•May 10, 1990•167 citations

Revolutionizing Quantum Mechanics: The Birth and Evolution of the Many-Worlds Interpretation

Arnub Ghosh

The Many-worlds Interpretation (MWI) of quantum mechanics has captivated physicists and philosophers alike since its inception in the mid-20th century. This paper explores the historical roots, evolution, and implications of the MWI within the context of quantum theory. Beginning with an overview of early developments in quantum mechanics and the emergence of foundational interpretations, we delve into the origins of the MWI through the groundbreaking work of physicist Hugh Everett III. Everett's doctoral thesis proposed a radical solution to the measurement problem, positing the existence of multiple branching universes to account for quantum phenomenon. We trace the evolution of the MWI, examining its refinement and elaboration by subsequent physicists such as John Wheeler. Furthermore, we discuss the MWI's impact on contemporary physics, including its connections to quantum information theory and ongoing experimental tests. By providing a comprehensive analysis of the MWI's historical development and current relevance, this paper offers insights into one of the most provocative interpretations of quantum mechanics and its implications for our understanding of the universe.

arXiv:2405.06924•May 11, 2024•1 citation
This unpublished 1990 preprint argues that a crucial distinction in discussions of the many-worlds interpretation of quantum mechanics (MWI) is that between versions of the interpretation positing a physical multiplicity of worlds, and those in which the multiplicity is merely psychological, and due to the splitting of consciousness upon interaction with amplified quantum superpositions. It is argued that Everett's original version of the MWI belongs to the latter class, and that most of the criticisms leveled against the MWI, in particular that it is illogical or incoherent, are not valid against such "psychological-multiplicity" versions. Attempts to derive the quantum-mechanical probabilities from the many-worlds interpretation are reviewed, and Everett's initial derivation is extended in an attempt to show that these are the unique possible probabilities. But there remains a challenge for proponents of the MWI: to show that their interpretation requires probabilities, rather than merely nonprobabilistic indeterminacy. A 2002 preface, revised in 2004, briefly discusses the extent to which I still agree with the claims in the paper. While its derivation of probabilities used, and failed to justify, noncontextuality, I still agree with the paper's general interpretation of the MWI, though not with the MWI itself.
In the many-worlds interpretations (MWIs) of Everett and others, if I am the observer, there are several versions of me but no version is singled out as the one corresponding to my perceptions. However, it can be shown that the probability law implies one version must be singled out. Thus MWIs do not provide a sufficient basis for probability. If we are to have an acceptable description of the physical universe, MWIs must be supplemented by some mechanism, such as hidden variables or collapse, that singles out one version of the observer as the perceiving version.
Subjective aspects of quantum mechanics (QM) are most radically expressed in the (EI) of QM which suggests coexisting macroscopically distinct configurations of the world in the form of a superposition of the (quasi-)classical state vectors. The components of such a superposition are often verbally denoted as Everett's worlds, hence the name Many-Worlds Interpretation (MWI) for EI. Explicit accounting the correlation of each classical configuration of the world with the corresponding state of an observer's mind yields the so-called Many-Minds interpretation (MMI). This is maximum that may be done in the context of EI if the restriction by pure physics is implied. In the author's Extended Everett Concept (EEC) the observer's consciousness is defined in the spirit of psycho-physical parallelism, i.e. as going beyond pure physics. As a consequence, according to EEC, an observer, if he/she weakens or turns off his/her consciousness (perception), obtains the ability of super-intuition (obtaining seemingly unavailable information) and even of controlling the subjective reality (a picture of classical reality as it will be subjectively perceived). This may be interpreted as a realization of the Jung's collective unconscious as well as an explanation of the mystical elements in Oriental philosophies, world religions and deep psychological practices. NeuroQuantology | March 2013 | Vol 11 | Issue 1 | Suppl 1 | Page 85-96
Since the 1970s, the Everett-Wheeler many-worlds interpretation (MWI) of Quantum Mechanics (1955) has been much in the news. One wonders about the worlds in question, their branches, their splittings, their number. It is most often ignored that this language is not that of Everett, whom Wheeler very quickly stopped supporting. Moreover, for some interpreters, the real meaning of Everett ideas is not the coexistence of many worlds, but the existence of a single quantum one. In this context, what should we think of attempts to verify Everett thesis? What about the connexion between MWI and the cosmological multiverse? How to understand the links between the quantum world and the classical one? This article tries to answer some of these questions.
Quantum Mechanics notoriously faces a measurement problem, the problem that the unitary time evolution, encoded in its dynamical equations, together with the kinematical structure of the theory generally implies the non-existence \nof definite measurement outcomes. There have been multiple suggestions to solve this problem, among them the so called many worlds interpretation that originated with the work of Hugh Everett III. According to it, the quantum state and time evolution fully and accurately describe nature as it is, implying that under certain conditions multiple measurement outcomes that are seemingly mutually exclusive can be realized at the same time – but as different 'worlds' contained in a global, quantum mechanical structure, sometimes referred to as 'the multiverse'. The many worlds interpretation has, however, been confronted with serious difficulties over the course of its development, some of which were solved by the advent of decoherence theory. The present thesis critically investi- \ngates the state of play on a key remaining problem of the many worlds interpretation, the problem of the meaning and quantification of probabilities in a quantum multiverse. Recent attempts of deriving the pivotal statistical ingredient of quantum mechanics, Born’s rule, from either principles of decision theory or from quantum mechanics alone, supplemented with a few general premises about \nprobability are analyzed and their premises are scrutinized. It will be argued that, though both approaches yield promising results, they both ultimately fail \nto clearly establish the validity of Born’s rule in the context of the many worlds interpretation. It is hence suggested that further research on this problem is indicated.
This is a critical review of the literature on many-worlds interpretations, MWI, with arguments drawn partly from earlier critiques by Bell and Stein. The essential postulates involved in various MWI are extracted, and their consistency with the evident physical world is examined. Arguments are presented against MWI proposed by Everett, Graham and DeWitt. The relevance of frequency operators to MWI is examined; it is argued that frequency operator theorems of Hartle and Farhi-Goldstone-Gutmann do not in themselves provide a probability interpretation for quantum mechanics, and thus neither support existing MWI nor would be useful in constructing new MWI. Comments are made on papers by Geroch and Deutsch that advocate MWI. It is concluded that no plausible set of axioms exists for an MWI that describes known physics.
The Many-worlds Interpretation (MWI) of quantum mechanics has captivated physicists and philosophers alike since its inception in the mid-20th century. This paper explores the historical roots, evolution, and implications of the MWI within the context of quantum theory. Beginning with an overview of early developments in quantum mechanics and the emergence of foundational interpretations, we delve into the origins of the MWI through the groundbreaking work of physicist Hugh Everett III. Everett's doctoral thesis proposed a radical solution to the measurement problem, positing the existence of multiple branching universes to account for quantum phenomenon. We trace the evolution of the MWI, examining its refinement and elaboration by subsequent physicists such as John Wheeler. Furthermore, we discuss the MWI's impact on contemporary physics, including its connections to quantum information theory and ongoing experimental tests. By providing a comprehensive analysis of the MWI's historical development and current relevance, this paper offers insights into one of the most provocative interpretations of quantum mechanics and its implications for our understanding of the universe.