aqora

Constitution of objects in classical mechanics and in quantum mechanics

Peter Mittelstaedt

International Journal of Theoretical PhysicsAug 1, 199513 citations

11. Galilean Particles: An Example of Constitution of Objects

Elena Castellani

A draft version of Chapter 11 of the edited volume 'Interpreting Bodies. Classical and Quantum Objects in Modern Physics', (Princeton UP, 1998). The Chapter is devoted to illustrating the group-theoretic approach to the issue of physical objects. In particular, the Chapter discusses the group-theoretic constitution of classical and quantum particles in the nonrelativistic case.

Princeton University Press eBooksDec 31, 199950 citations

Quantum Holism

Giacomo Mauro D’Ariano

A composite quantum system has properties that are incompatible with every property of its parts. The existence of such global properties incompatible with all local properties constitutes what I call "mereological holism"--the distinctive holism of Quantum Theory. Mereological holism has the dramatic conceptual consequence of making untenable the usual understanding of the "quantum system" as being a "physical object", since composed objects have properties compatible with those of its parts. The notion of "property" can be extended in a unique way to the whole class of operational probabilistic theories (shortly OPTs), of which the most relevant cases are Quantum Theory and Classical Theory. Whereas Classical Theory is not mereologically holistic, we can now search for other OPTs that are so. Within the OPT framework the role of the "system" is that of an input-output connection between two objective events. In non holistic theories, such as Classical Theory, the system can still be regarded as an "object". On the contrary, in holistic theories interpreting "system" as "object" constitutes an hypostatization of a theoretical notion.A composite quantum system has properties that are incompatible with every property of its parts. The existence of such global properties incompatible with all local properties constitutes what I call "mereological holism"--the distinctive holism of Quantum Theory. Mereological holism has the dramatic conceptual consequence of making untenable the usual understanding of the "quantum system" as being a "physical object", since composed objects have properties compatible with those of its parts. The notion of "property" can be extended in a unique way to the whole class of operational probabilistic theories (shortly OPTs), of which the most relevant cases are Quantum Theory and Classical Theory. Whereas Classical Theory is not mereologically holistic, we can now search for other OPTs that are so. Within the OPT framework the role of the "system" is that of an input-output connection between two objective events. In non holistic theories, such as Classical Theory, the system can still be regarded as an "object". On the contrary, in holistic theories interpreting "system" as "object" constitutes an hypostatization of a theoretical notion.

arXiv:2102.01438Feb 2, 20210 citations

What is Physics For? Why Classical Physics is not the Limit of Quantum Mechanics

Adam Frank, Jacques L. Pienaar, Michel Bitbol +4 more

Quantum mechanics is justifiably held to be the most successful physical theory ever created; yet no universally accepted interpretation of its mathematical formalism exists after a century of debate. We examine the specific claim that classical physics stands as the low-action limit of quantum mechanics, arguing that the deep interpretive difficulties exposed by the quantum formalism, the measurement problem, the subject-object divide, and the nature of scientific representation, were already latent in classical physics, constituting what we call a blind spot of objectivity. Taking quantum theory as an invitation to re-examine the implicit metaphysical commitments bundled with 'classical physics', we explore two key issues-the objective/subjective split and the nature of theoretical representation-and argue that quantum mechanics does not represent a break with classical physics per se but rather brings previously unacknowledged philosophical assumptions into the limelight. We discuss the London-Bauer interpretation and QBism as exemplars of interpretations that embrace this broader reconceptualisation.Quantum mechanics is justifiably held to be the most successful physical theory ever created; yet no universally accepted interpretation of its mathematical formalism exists after a century of debate. We examine the specific claim that classical physics stands as the low-action limit of quantum mechanics, arguing that the deep interpretive difficulties exposed by the quantum formalism, the measurement problem, the subject-object divide, and the nature of scientific representation, were already latent in classical physics, constituting what we call a blind spot of objectivity. Taking quantum theory as an invitation to re-examine the implicit metaphysical commitments bundled with 'classical physics', we explore two key issues-the objective/subjective split and the nature of theoretical representation-and argue that quantum mechanics does not represent a break with classical physics per se but rather brings previously unacknowledged philosophical assumptions into the limelight. We discuss the London-Bauer interpretation and QBism as exemplars of interpretations that embrace this broader reconceptualisation.

physics.hist-phCross-listedarXiv:2609.36207Sep 30, 20260 citations

SUBJECT AND OBJECT IN QUANTUM PHYSICS

University of Pennsylvania Press eBooksSep 16, 20180 citations

Elements of Classical and Quantum Physics

Michele Cini

UNITEXT for physicsJan 1, 20240 citations

The Constitution of Objects in Classical Physics and in Quantum Physics

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