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Interpreting Physics: Language and the Classical/Quantum Divide

Edward M. MacKinnon

Published Nov 30, 2011• 7 citations
Publisher
DOI
10.1007/978-94-007-2369-6

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Ever since the beginning of development of Quantum Mechanics there was a metaphysical division between the “macro” world as described in “everyday language” and the “micro” world described by quantum formalism (especially due to entanglement of two or more logically conflicting states). A discussion is offered of the need to reunite these arbitrarily divided worlds through an overview of the main interpretations of the formalism. Bohr’s Copenhagen interpretation, as well as the problems it faces due to EPR thought experiment, is presented in greater detail. It is claimed that Bohr’s answers to the said experiment demand more than a restriction of everyday descriptive metaphysics, when describing phenomena at the micro-level. Thus, the special place Bohr’s interpretation takes among other interpretations of the formalism is forfeited. It is also shown that MacKinnon’s more detailed schema aiming to connect the theoretical and everyday language cannot be applied to EPR conclusions and Bohr’s reply to those. MacKinnon’s own modifications of the “everyday language” induced by the mathematical conclusions of Quantum Mechanics are considered too radical and too coarse to take the vacated special place among formalism interpretations.

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Difficulties and discomfort with the interpretation of quantum mechanics are due to differences in language between it and classical physics. Analogies to The Special Theory of Relativity, which also required changes in the basic worldview and language of non-relativistic classical mechanics, may help in absorbing the changes called for by quantum physics. There is no need to invoke extravagances such as the many worlds interpretation or specify a central role for consciousness or neural microstructures. The simple, but basic, acceptance that what is meant by the state of a physical system is different in quantum physics from what it is in classical physics goes a long way in explaining its seeming peculiarities.

arXiv:quant-ph/0606028•Physics Essays•Sep 1, 2006•1 citation
Ever since the beginning of development of Quantum Mechanics there was a metaphysical division between the “macro” world as described in “everyday language” and the “micro” world described by quantum formalism (especially due to entanglement of two or more logically conflicting states). A discussion is offered of the need to reunite these arbitrarily divided worlds through an overview of the main interpretations of the formalism. Bohr’s Copenhagen interpretation, as well as the problems it faces due to EPR thought experiment, is presented in greater detail. It is claimed that Bohr’s answers to the said experiment demand more than a restriction of everyday descriptive metaphysics, when describing phenomena at the micro-level. Thus, the special place Bohr’s interpretation takes among other interpretations of the formalism is forfeited. It is also shown that MacKinnon’s more detailed schema aiming to connect the theoretical and everyday language cannot be applied to EPR conclusions and Bohr’s reply to those. MacKinnon’s own modifications of the “everyday language” induced by the mathematical conclusions of Quantum Mechanics are considered too radical and too coarse to take the vacated special place among formalism interpretations.
A philosophic account of quantum physics. The thesis is divided into two parts. Part I is dedicated to laying the groundwork of quantum physics, and explaining some of the primary difficulties. Subjects of interest will include the principle of locality, the quantum uncertainty principle, and Einstein's criterion for reality. Quantum dilemmas discussed include the double-slit experiment, observations of spin and polarization, EPR, and Bell's theorem. The first part will argue that mathematical-physical descriptions of the world fall short of explaining the experimental observations of quantum phenomenon. The problem, as will be argued, is framework of the physical descriptive schema. Part I includes in-depth discussions of mathematical principles. Part II will discuss the Copenhagen interpretation as put forth by its founders. The Copenhagen interpretation will be expressed as a paradox: The classical physical language cannot describe quantum phenomenon completely and with certainty, yet this language is the only possible method of articulating the physical world. The paradox of Copenhagen will segway into Kant's critique of metaphysics. Kant's understanding of causality, things-in-themselves, and a priori synthetic metaphysics. The thesis will end with a conclusion of the quantum paradox by juxtaposing anti-materialist Martin Heidegger with quantum founder Werner Heisenberg. Our conclusion will be primarily a discussion of how we understand the world, and specifically how our understanding of the world creates potential for truth.
Difficulties and discomfort with the interpretation of quantum mechanics are due to differences in language between it and classical physics. Analogies to The Special Theory of Relativity, which also required changes in the basic worldview and language of non-relativistic classical mechanics, may help in absorbing the changes called for by quantum physics. There is no need to invoke extravagances such as the many worlds interpretation or specify a central role for consciousness or neural microstructures. The simple, but basic, acceptance that what is meant by the state of a physical system is different in quantum physics from what it is in classical physics goes a long way in explaining its seeming peculiarities.