We have proposed in several recent papers a critical view of some parts of quantum mechanics (QM) that is methodologically unusual because it rests on analysing the language of QM by using some elementary but fundamental tools of mathematical logic. Our approach proves that some widespread beliefs about QM can be questioned and establishes new links with a classical view, which is significant in the debate on the interpretations of QM. We propose here a brief survey of our results, highlighting their common background. We firstly show how quantum logic (QL) can be embedded into classical logic (CL) if the embedding is required to preserve the logical order and not the algebraic structure, and also how QL can be interpreted as a pragmatic sublanguage within a pragmatic extension of CL. Both these results challenge the thesis that CL and QL formalize the properties of different and incompatible notions of truth. We then show that quantum probability admits an epistemic interpretation if contextuality is taken into account as a basic constituent of the language of QM, which overcomes the interpretation of quantum probability as ontic. Finally, we show that the proofs that QM is a contextual theory stand on a supplementary epistemological assumption that is usually unnoticed and left implicit. Dropping such assumption opens the way, at least in principle, to non-contextual interpretations of QM.
We have proposed in several recent papers a critical view of some parts of quantum mechanics (QM) that is methodologically unusual because it rests on analysing the language of QM by using some elementary but fundamental tools of mathematical logic. Our approach proves that some widespread beliefs about QM can be questioned and establishes new links with a classical view, which is significant in the debate on the interpretations of QM. We propose here a brief survey of our results, highlighting their common background. We firstly show how quantum logic (QL) can be embedded into classical logic (CL) if the embedding is required to preserve the logical order and not the algebraic structure, and also how QL can be interpreted as a pragmatic sublanguage within a pragmatic extension of CL. Both these results challenge the thesis that CL and QL formalize the properties of different and incompatible notions of truth. We then show that quantum probability admits an epistemic interpretation if contextuality is taken into account as a basic constituent of the language of QM, which overcomes the interpretation of quantum probability as ontic. Finally, we show that the proofs that QM is a contextual theory stand on a supplementary epistemological assumption that is usually unnoticed and left implicit. Dropping such assumption opens the way, at least in principle, to non-contextual interpretations of QM.
In this paper we attempt to analyze the physical and philosophical meaning of quantum contextuality. In the first part we will argue that a general confusion within the literature comes from the improper "scrambling" of two different meanings of quantum contextuality. The first one is related to an epistemic interpretation of contextuality, introduced by Bohr, which stresses the incompatibility (or complementarity) of quantum measurements. The second, is related to an ontic notion of contextuality, exposed through the Kochen-Specker (KS) theorem, which focuses on the constraints to discuss about actual (definite valued) properties within the orthodox formalism of QM. We will show how these two notions have been scrambled together creating an "omelette of contextuality" which has been fully widespread through a popularized "epistemic explanation" of the KS theorem according to which: The outcome of the observable A when mea- sured together with B or together with C will necessarily differ in case [A,B] = [A,C] = 0, and [B,C] ̸= 0. We will show why this statement is not only improperly scrambling epistemic and ontic perspectives, but is also physically and philosophically meaningless. In the second part of the paper, we will analyse the relation between ‘classical contexts’ and QM. We will show that three accepted presuppositions found within the orthodox literature are, in general, false. Namely: (i) that quantum contextuality does not preclude an objective description of physical reality, (ii) that the choice of a context (or basis) restores a classical description of reality, and (iii) that the choice of a (classical) context is a necessary condition for accounting for empirical statements in QM.
Most scholars maintain that quantum mechanics (QM) is a contextual theory and that quantum probability does not allow for an epistemic (ignorance) interpretation. By inquiring possible connections between contextuality and non-classical probabilities we show that a class TμMP of theories can be selected in which probabilities are introduced as classical averages of Kolmogorovian probabilities over sets of (microscopic) contexts, which endows them with an epistemic interpretation. The conditions characterizing TμMP are compatible with classical mechanics (CM), statistical mechanics (SM), and QM, hence we assume that these theories belong to TμMP. In the case of CM and SM, this assumption is irrelevant, as all of the notions introduced in them as members of TμMP reduce to standard notions. In the case of QM, it leads to interpret quantum probability as a derived notion in a Kolmogorovian framework, explains why it is non-Kolmogorovian, and provides it with an epistemic interpretation. These results were anticipated in a previous paper, but they are obtained here in a general framework without referring to individual objects, which shows that they hold, even if only a minimal (statistical) interpretation of QM is adopted in order to avoid the problems following from the standard quantum theory of measurement.
We propose a semantic representation of the standard quantum logic QL within a classical, normal modal logic, and this via a lattice-embedding of orthomodular lattices into Boolean algebras with one modal operator. Thus our classical logic is a completion of the quantum logic QL. In other words, we refute Birkhoff and von Neumann's classic thesis that the logic (the formal character) of Quantum Mechanics would be non-classical as well as Putnam's thesis that quantum logic (of his kind) would be the correct logic for propositional inference in general. The propositional logic of Quantum Mechanics is modal but classical, and the correct logic for propositional inference need not have an extroverted quantum character. One normal necessity modality suffices to capture the subjectivity of observation in quantum experiments, and this thanks to its failure to distribute over classical disjunction. The key to our result is the translation of quantum negation as classical negation of observability.
This doctoral thesis in mathematics consists of three articles that explore the probabilistic structure of quantum mechanics and quantization from a novel perspective. The thesis adopts a probabilistic interpretation of quantum mechanics, which views the archetypical quantum experiments of Bell- and double-slit- type as violating the principle of non-contextuality, i.e., the assertion that all events and observables are always representable on one single Kolmogorovian probability space, rather than the principles of realism or locality. This probabilistic interpretation posits that quantum mechanics constitutes a probability theory that adheres to the principle of contextuality, and that quantum events explicitly occur at the level of measurement, rather than the level of that which is measured, as these are traditionally interpreted. The thesis establishes a natural connection between the probabilistic structure of quantum mechanics, specifically Born’s rule, and the frequentist interpretation of probability. The major conceptual step in establishing this connection is to re-identify quantum observables instead as unitary representations of groups, whose irreducible sub-representations correspond to the observable’s different possible outcomes, rather than primarily as self- adjoint operators. Furthermore, the thesis reformulates classical statistical mechanics in the formalism of quantum mechanics, known as the Koopman-von Neumann formulation, to demonstrate that classical statistical mechanics also adheres to the principle of contextuality. This finding is significant because it raises questions about the existence of a hidden-variable model of classical statistical mechanics of the kind as examined in Bell’s theorem, where this presumed hidden-variable model traditionally has been seen as that which distinguishes "classical" from "quantum" probability.A novel reformulation of quantization is proposed considering it rather in terms of the representation theory of Hamiltonian flows and their associated inherent symmetry group of symplectomorphisms. Contrary to the traditional view of quantization, this formulation can be regarded as compatible with the probabilistic interpretation of quantum mechanics and offers a new perspective on the quantization of gravity.
ABSTRACT The paper aims to bridge the history of quantum theory with its philosophical implications. The focus is not only on the scientific underpinnings of quantum mechanics (these theories emerged as ‘ad hoc’ responses to experimental anomalies) but also on the philosophical ramifications of its probabilistic nature and indeterminacy, which differ from classical realism. The paper examines Dirac's, Bell's, and modern views, focusing on how quantum mechanics (QM) challenges traditional notions of causality, objectivity, and truth while embracing epistemological and metaphysical perspectives. Debates over collapse theories and hidden variables are discussed, as well as Putnam's philosophical outlook, which includes his trenchant involvement with realism, logic, and the measurement problem. Finally, the paper proposes that QM represents a philosophical revolution that renews our understanding of reality, knowledge, and scientific explanation, rather than simply serving as a physical theory for assessing the prospects of quantum philosophy by connecting it to broader aspects such as relativity, causality, and scientific realism.
The interpretation of quantum mechanics has been a problem since its founding days. A large contribution to the discussion of possible interpretations of quantum mechanics is given by the so-called impossibility proofs for hidden variable models; models that allow a realist interpretation. In this thesis some of these proofs are discussed, like von Neumann's Theorem, the Kochen-Specker Theorem and the Bell-inequalities. Some more recent developments are also investigated, like Meyer's nullification of the Kochen-Specker Theorem, the MKC-models and Conway and Kochen's Free Will Theorem. This last one is taken to suggest that the problems that arise for certain interpretations of quantum mechanics are not limited to realist interpretations only, but also affect certain instrumentalist interpretations. It is argued that one may arrive at a more satisfying interpretation of quantum mechanics if one adopts a logic that seems more compatible with the instrumentalist viewpoint namely, intuitionistic logic. The motivations for adopting this form of logic rather than classical logic or quantum logic are linked to some of the philosophical ideas of Bohr. In particular a new interpretation of Bohr's notion of complementarity is proposed. Finally some possibilities are explored for linking the intuitionistic interpretation of quantum mechanics to the mathematical formalism of the theory.