Contrary to classical semantics, the disjunction of two experimental propositions relating to pure states of a quantum system ("quantum propositions" for short) can be true even in the case where neither disjunct is true. This suggests that in such case either both disjuncts are false and so the distributive laws are not applicable to quantum propositions (this inference is accepted in quantum logic) or the disjuncts are not bivalent, i.e., neither true nor false, therefore the principle of bivalence is not applicable to quantum propositions. But, to accept the latter inference, one must explain how quantum propositions become bivalent in the classical limit. This paper shows the emergence of bivalence through the interaction between a quantum system and its environment and compares the environmentally induced bivalence with the classical limit of quantum logic.
Contrary to classical semantics, the disjunction of two experimental propositions relating to pure states of a quantum system ("quantum propositions" for short) can be true even in the case where neither disjunct is true. This suggests that in such case either both disjuncts are false and so the distributive laws are not applicable to quantum propositions (this inference is accepted in quantum logic) or the disjuncts are not bivalent, i.e., neither true nor false, therefore the principle of bivalence is not applicable to quantum propositions. But, to accept the latter inference, one must explain how quantum propositions become bivalent in the classical limit. This paper shows the emergence of bivalence through the interaction between a quantum system and its environment and compares the environmentally induced bivalence with the classical limit of quantum logic.
Due to the failure of the classical principles of bivalence and verifunctionality, the logic of experimental propositions relative to quantum systems cannot be interpreted in Boolean algebras. However, we cannot say neither that this logic is captured by orthomodular lattices, as claimed by many authors along the line of Birkhoff's and von Neumann's standard approach. For the alleged violation of distributivity is based on the possibility of combining statements relative to complementary contexts, which does not refer to any experience and, consequently, has no meaning. Indeed, quantum logic should be interpreted in partial, transitive Boolean algebras whose compatibility relation limits the application of the connectives within each of its Boolean sub-algebras, which refer to partial, classical descriptions. Moreover, this approach of quantum logic makes it possible to deal with composite systems, which was not possible to do within the standard approach, and then to deal with the fundamental notion of quantum entanglement. The latter notion can be represented by a series of axioms of the object language that restrict the set of experimental statements bearing on a composite system, while its close link to the notion of complementarity can be expressed in the metalanguage.
In quantum logic, i.e., within the structure of the Hilbert lattice imposed on all closed linear subspaces of a Hilbert space, the assignment of truth values to quantum propositions (i.e., experimentally verifiable propositions relating to a quantum system) is unambiguously determined by the state of the system. So, if only pure states of the system are considered, can a probability measure mapping the probability space for truth values to the unit interval be assigned to quantum propositions? In other words, is a probability concept contingent or emergent in the logic of quantum propositions? Until this question is answered, the cause of probabilities in quantum theory cannot be completely understood. In the present paper it is shown that the interaction of the quantum system with its environment causes the irreducible randomness in the relation between quantum propositions and truth values.
The thesis investigates the possibility of a classical semantics for quantum propositional structures. A classical semantics is defined as a set of mappings each of which is (i) bivalent, i.e., the value 1 (true) or 0 (false) is assigned to each proposition, and (ii) truth-functional, i.e., the logical operations are preserved. In addition, this set must be "full", i.e., any pair of distinct propositions is assigned different values by some mapping in the set. When the propositions make assertions about the properties of classical or of quantum systems, the mappings should also be (iii) "state-induced", i.e., values assigned by the semantics should accord with values assigned by classical or by quantum mechanics. In classical propositional logic, (equivalence classes of) propositions form a Boolean algebra, and each semantic mapping assigns the value 1 to the members of a certain subset of the algebra, namely, an ultrafilter, and assigns 0 to the members of the dual ultraideal, where the union of these two subsets is the entire algebra. The propositional structures of classical mechanics are likewise Boolean algebras, so one can straightforwardly provide a classical semantics, which also satisfies (iii). However, quantum propositional structures are non-Boolean, so it is an open question whether a semantics satisfying (i), (ii) and (iii) can be provided. Von Neumann first proposed (1932) that the algebraic structures of the subspaces (or projectors) of Hilbert space be regarded as the pro-positional structures PQM of quantum mechanics. These structures have been formalized in two ways: as orthomodular lattices which have the binary operations "and", "or", defined among all elements, compatible [symbol omitted] and incompatible [symbol omitted]; and as partial-Boolean algebras which have the binary operations defined among only compatible elements. In the thesis, two basic senses in which these structures are non-Boolean are discriminated. And two notions of truth-functionality are distinguished: truth-functionality [symbols omitted] applicable to the PQM lattices; and truth-functionality [symbol omitted] applicable to both the lattices and partial-Boolean algebras. Then it is shown how the lattice definitions of "and", "or", among incompatibles rule out a bivalent, truth-functional [symbols omitted] semantics for any lattice containing incompatible, elements. In contrast, the Gleason and Kochen-Specker proofs of the impossibility of hidden-variables for quantum mechanics show the impossibility of a bivalent, truth-functional [symbol omitted] semantics for three-or-higher dimensional Hilbert space structures; and the presence of incompatible elements is necessary but is not sufficient to rule out such a semantics. As for (iii), each quantum state-induced expectation-function on a PQM truth-functionally assigns 1 and 0 values to the elements in a ultrafilter and dual ultraideal of PQM³ where, in general the union of an ultrafilter and its dual ultraideal is smaller than the entire structure. Thus it is argued that each expectation-function is the quantum analog of a classical semantic mapping, even though the domain where each expectation-function is bivalent and truth-functional is usually a non-Boolean substructure of PQM. The final portion of the thesis surveys proposals for the introduction of hidden variables into quantum mechanics, proofs of the impossibility of such hidden-variable proposals, and criticisms of these impossibility proofs. And arguments in favour of the partial-Boolean algebra, rather than the orthomodular lattice, formalization of the quantum propositional structures are reviewed.
The book investigates the ontology and logic of quantum physics. The first part discusses the relationship of theory and observation and different views on the ontological status of scientific theories. It introduces the fundamentals of quantum mechanics and some of its interpretations and their compatibility with various ontological positions. In the second part, implications of quantum mechanics on classical logic, especially on the distributive law and bivalence, as discussed by Garrett Birkhoff & John von Neumann (1936) and Hilary Putnam (1968), and their counterarguments are reconstructed and discussed. It is concluded that classical logic is sufficient for dealing with quantum mechanical propositions.
The term proposition usually denotes in quantum mechanics (QM) an element of (standard) quantum logic (QL). Within the orthodox interpretation of QM the propositions of QL cannot be associated with sentences of a language stating properties of individual samples of a physical system, since properties are nonobjective in QM. This makes the interpretation of propositions problematical. The difficulty can be removed by adopting the objective interpretation of QM proposed by one of the authors (semantic realism, or SR, interpretation). In this case, a unified perspective can be adopted for QM and classical mechanics (CM), and a simple first order predicate calculus L(x) with Tarskian semantics can be constructed such that one can associate a physical proposition (i.e., a set of physical states) with every sentence of L(x). The set Pf of all physical propositions is partially ordered and contains a subset PTf of testable physical propositions whose order structure depends on the criteria of testability established by the physical theory. In particular, PTf turns out to be a Boolean lattice in CM, while it can be identified with QL in QM. Hence the propositions of QL can be associated with sentences of L(x), or also with the sentences of a suitable quantum language LTQ(x), and the structure of QL characterizes the notion of testability in QM. One can then show that the notion of quantum truth does not conflict with the classical notion of truth within this perspective. Furthermore, the interpretation of QL propounded here proves to be equivalent to a previous pragmatic interpretation worked out by one of the authors, and can be embodied within a more general perspective which considers states as first order predicates of a broader language with a Kripkean semantics.