Ninety years ago in 1927, at an international congress in Como, Italy, Niels Bohr gave an address which is recognized as the first instance in which the term "complementarity", as a physical concept, was spoken publicly [1], revealing Bohr's own thinking about Louis de Broglie's "duality". Bohr had very slowly accepted duality as a principle of physics: close observation of any quantum object will reveal either wave-like or particle-like behavior, one or the other of two fundamental and complementary features. Little disagreement exists today about complementarity's importance and broad applicability in quantum science. Book-length scholarly examinations even provide speculations about the relevance of complementarity in fields as different from physics as biology, psychology and social anthropology, connections which were apparently of interest to Bohr himself (see Jammer [2], Murdoch [3] and Whitaker [4]). Confusion evident in Como following his talk was not eliminated by Bohr's article [1], and complementarity has been subjected to nine decades of repeated examination ever since with no agreed resolution. Semi-popular treatments [5] as well as expert examinations [6-9] show that the topic cannot be avoided, and complementarity retains its central place in the interpretation of quantum mechanics. However, recent approaches by our group [10-13] and others [14-20] to the underlying notion of coherence now allow us to present a universal formulation of complementarity that may signal the end to the confusion. We demonstrate a new relationship that constrains the behavior of an electromagnetic field (quantum or classical) in the fundamental context of two-slit experiments. We show that entanglement is the ingredient needed to complete Bohr's formulation of complementarity, debated for decades because of its incompleteness.
Ninety years ago in 1927, at an international congress in Como, Italy, Niels Bohr gave an address which is recognized as the first instance in which the term "complementarity", as a physical concept, was spoken publicly [1], revealing Bohr's own thinking about Louis de Broglie's "duality". Bohr had very slowly accepted duality as a principle of physics: close observation of any quantum object will reveal either wave-like or particle-like behavior, one or the other of two fundamental and complementary features. Little disagreement exists today about complementarity's importance and broad applicability in quantum science. Book-length scholarly examinations even provide speculations about the relevance of complementarity in fields as different from physics as biology, psychology and social anthropology, connections which were apparently of interest to Bohr himself (see Jammer [2], Murdoch [3] and Whitaker [4]). Confusion evident in Como following his talk was not eliminated by Bohr's article [1], and complementarity has been subjected to nine decades of repeated examination ever since with no agreed resolution. Semi-popular treatments [5] as well as expert examinations [6-9] show that the topic cannot be avoided, and complementarity retains its central place in the interpretation of quantum mechanics. However, recent approaches by our group [10-13] and others [14-20] to the underlying notion of coherence now allow us to present a universal formulation of complementarity that may signal the end to the confusion. We demonstrate a new relationship that constrains the behavior of an electromagnetic field (quantum or classical) in the fundamental context of two-slit experiments. We show that entanglement is the ingredient needed to complete Bohr's formulation of complementarity, debated for decades because of its incompleteness.
Abstract: Bohr’s interpretation of quantum mechanics has been criticized as incoherent and opportunistic, and based on doubtful philosophical premises. If so Bohr’s influence, in the pre-war period of 1927-1939, is the harder to explain, and the acceptance of his approach to quantum mechanics over de Broglie’s had no reasonable foundation. But Bohr’s interpretation changed little from the time of its first appearance, and stood independent of any philosophical presuppositions. The principle of complementarity is itself best read as a conjecture of unusually wide scope, on the nature and future course of explanations in the sciences (and not only the physical sciences). If it must be judged a failure today, it is not because of any internal inconsistency. Despite the expenditure of much effort, I have been unable to obtain a clear understanding of Bohr’s principle of complementarity (Einstein). Bohr’s point- and the central point of quantum mechanics- is that no elemen-
Quantum complementarity is a fundamental feature of quantum systems and has captivated the physics research community for nearly a century, with significant advancements emerging in recent decades. This review traces the historical evolution of the concept of complementarity, beginning with Bohr's original formulation. It then explores its modern quantification through complementarity relations and its profound connection to the foundational postulates of quantum theory. Furthermore, it delves into key related developments, such as the operational definition of complementarity in the context of incompatible observables, its potential links with quantum uncertainty relations and contextuality, its various applications, and other pertinent topics. This review aims to serve physicists interested in quantum resources, quantum correlations, and the foundational principles of quantum mechanics.
This paper examines the transformation of Bohr's interpretation of quantum phenomena and quantum mechanics, known as complementarity, from the version presented in his famous Como lecture (1927), which introduced complementarity, to a new version that was developed by Bohr shortly thereafter, in part under the impact of his intervening exchanges with Einstein. While the existence of more than one version of Bohr's complementarity (and of still different versions of the Copenhagen interpretation by others) has been noted, Bohr's rethinking itself of complementarity has rarely been adequately addressed. Apart from refining and indeed correcting the Como argument, the transformation in question was, I argue, defined by a shift from a more philosophical to a more experimental argument. My aim is to explore both this shift and the complexity of the relationships between physics and philosophy in Bohr's thinking in order to understand better the beginnings and the ends, also in the sense of aims, of Bohr's complementarity.
Wonderful news from Copenhagen Heisenberg and Schrödinger invented mathematical formalisms that provided correct answers to all the various problems of (non-relativistic) quantum theory. It was Bohr who uncovered the underlying significance of the theory; in particular he showed how the profound conceptual difficulties encountered as the theory developed – the so-called wave–particle duality, the totally unclassical nature of the uncertainty principle – could be neutralised by a revision, or more accurately a generalisation, of our use of physical concepts. Such was the generally accepted view of things from soon after 1927, when Bohr first put forward his ideas on complementarity at an international meeting of physicists at Como, through the 1930s, when it was felt that Bohr destroyed Einstein's contrary opinions, and certainly up to the time of Bohr's death in 1962. Bohr's analysis is usually spoken of as the Copenhagen interpretation of quantum theory, though it is instructive to realise that such a term was frowned upon by those closest to Bohr, since it appears to suggest that the interpretation is just one among (conceivably) many. Let us examine, for example, the words of Léon Rosenfeld, Bohr's disciple and long-term collaborator, as expounded at a conference in 1957 [52]. Rosenfeld maintained that any idea of ‘interpreting a formalism’ was a ‘false problem’, that in a good theory, the ‘ordinary language (spiced with technical jargon for the sake of conciseness)’ in which it is described, is ‘ inseparably united … with whatever mathematical apparatus is necessary’, that ‘we are here not faced with a matter of choice between two possible languages or two possible interpretations, but with a rational language intimately connected with the formalism and adapted to it, on the one hand, and with rather wild, metaphysical speculations … on the other’.
For over nine decades, quantum mechanics has profoundly shaped our understanding of nature, offering explanations for the stability of atoms, the formation of mole cules, the properties of materials, and phenomena such as light or radioactivity. It is essential to modern technologies—from microchips to lasers—and underpins the physics of elementary particles. Yet, despite its successes, it remains a deeply mysterious theory, confronting a central enigma: why does the quantum world behave so differently from everyday reality? Elements such as superposition and quantum entanglement—which allow particles to exist simultaneously in multiple states or remain interconnected regardless of distance—contradict classical world intuitions. This gap between microscopic and macroscopic behavior has given rise to what is known as the “measurement problem,” raising fundamental questions about the nature of reality. Diverging interpretations have led to two major schools of thought: anti-realism, promoted by Niels Bohr, which holds that reality depends on the observer and their interaction with measurement instruments; and realism, supported by Albert Einstein, which argues that quantum mechanics is incomplete and that eality exists independently of observation. Bohr’s complementary philosophy and Heisenberg’s uncertainty principle were central to the formulation of the “Copenhagen interpretation,” which became dominant in the 20th century. However, the persistent opposition of scientists like Einstein and Schrödinger inspired generations of physicists to seek a unification between quantum mechanics and relativity, culminating in new theories such as loop quantum gravity and string theory. Thus, the debate between realism and anti-realism remains alive, and philosophy continues to play a crucial role in exploring the new foundations of physics.
In an interesting series of articles published few years ago Afshar and coworkers [1,2] reported an optical experiment in which they claimed to refute the well known N. Bohr principle of complementarity [3, 4]. Obviously this result, if justified, would constitute a serious attack against the orthodox interpretation of quantum mechanics (known as the Copenhagen interpretation). This work stirred much debate in different journals (see for examples references [5–12]). We think however that there are still some important misunderstandings concerning the interpretation of this experiment. In a preprint written originally in 2004 [5] (and following some early discussions with Afshar) we claimed already that the interpretation by Afshar et al. can be easily stated if we stay as close as possible from the texts written by Bohr. The aim of the present article (which was initially written in 2005 to precise a bit the thought developed in [5]) is to comment the interpretation discussed in [1]. We will in the following analyze the meaning of Bohr principle and show that far from disproving its content the experiment [1] is actually a complete confirmation of its general validity. The difficulties associated with the understanding of this principle are not new and actually complementarity created troubles even in Einstein mind [3] so that we are here in good company. To summarize a bit emphatically Bohr’s complementarity we here remind that this principle states that if one of a pair of non commuting observables of a quantum object is known for sure, then information about the second (complementary) is lost [3, 4, 15, 16]. This can be equivalently expressed as a kind of duality between different descriptions of the quantum system associated with different experimental arrangements which mutually exclude each other (read in particular [3,4]). Later in the discussion we will try to precise this definition but for the moment it is enough to illustrate the concepts by examples Consider for instance the well known Young double-pinholes interference experiment made with photons. The discrete nature of light precludes the simultaneous observation of a same photon in the aperture plane and in the interference pattern: the photon cannot be absorbed twice. This is already a trivial manifestation of the principle of Bohr. Here it implies that the two statistical patterns associated with the wave in the aperture plane and its Fourier (i. e., momentum) transform require necessarily different photons for their recording. It is in that sense that each experiment excludes and completes reciprocally the other. In the case considered before the photon is absorbed during the first detection (this clearly precludes any other detection). However even a non-destructive solution for detection implying entanglement with other quantum systems has a radical effect of the same nature: the complementarity principle is still valid. For example, during their debate Bohr and Einstein [3] discussed an ideal which-way experiment in which the recoil of the slits is correlated to the motion of the photon. Momentum conservation added to arguments based on the uncertainty relations are sufficient to explain how such entanglement photon-slits can erase fringes [15–19]. It is also important for the present discussion to remind that the principle of complementarity has a perfidious consequence on the experimental meaning of trajectory and path followed by a particle. Indeed the unavoidable interactions existing between photons and detectors imply that a trajectory existing independently of any measurement process cannot be unambiguously defined. This sounds even like a tragedy when we consider once again the two-holes experiment. Indeed for Bohr this kind of experiments shows definitely the essential element of ambiguity which is involved in ascribing conventional physical attributes to quantum systems. Intuitively (i. e., from the point of view of classical particle dynamic) one would expect that a photon detected in the focal plane of the lens must have crossed only one of the hole 1 or 2 before to reach its final destination. However, if this is true, one can not intuitively understand how the presence of the second hole (through which the photon evidently did not go) forces the photon to participate to an interference pattern (which obviously needs an influence coming from both holes). Explanations to solve this paradox have been proposed by de Broglie, Bohm, and others using concepts such as empty waves or quantum potentials [20, 21]. However all these explanations are in agreement with Bohr principle (since they fully reproduce quantum predictions) and can not be experimentally distinguished. Bohr and Heisenberg proposed for all needed purposes a much more pragmatic and simpler answer: don’t bother, the complementarity principle precludes the simultaneous observation of a photon trajectory and of an interference pattern. For Bohr [3]: This point is of great logical consequence, since it is only the circumstance that we are presented with a choice of either tracing the path