We propose the quantum mechanical description of complex systems should be performed using two types of causality relation: the ordering relation ($x\prec y$) and the subset relation ($A\subseteq B$). The structures with two ordering operations, called the causal sites, have been already proposed in context of quantum gravity (Christensen and Crane, 2005). We suggest they are also common to biological physics and may describe how the brain works. In the spirit of the Penrose ideas we identify the geometry of the space-time with universal field of consciousness. The latter has its evident counterparts in ancient Indian philosophy and provides a framework for unification of physical and mental phenomena.
We propose the quantum mechanical description of complex systems should be performed using two types of causality relation: the ordering relation (x≺y) and the subset relation (A⊆B). The structures with two ordering operations, called the causal sites, have been already proposed in context of quantum gravity (Christensen and Crane, 2005). We suggest they are also common to biological physics and may describe how the brain works. In the spirit of the Penrose ideas we identify the geometry of the space-time with universal field of consciousness. The latter has its evident counterparts in ancient Indian philosophy and provides a framework for unification of physical and mental phenomena.
This note was written by a theoretical physicist currently working on physical aspects of consciousness, mind-matter relationships, and mind-body interactions. My purpose here is to inform the readers of this journal, in not too technical terms, of some recent ideas relating quantum mechanics, gravitation, and psychological phenomena. Attempts to relate the nature of consciousness to quantum mechanics have been known almost from the be+g of quantum mechanics. For an extended discussion and earlier references see, e.g., Stapp (1982). The common thread of the majority of the suggested hypotheses linking consciousness to a quantum level of description is a drawing of a between the spontaneous localization of mental patterns and (spontaneous or induced) reduction of the wave function in quantum mechanics. The latter essentially means that quantum systems are inherently described in probabilistic terms and any external observation reduces the manyfold of all potential possibilia to a single given realization. Interpretation of this process is one of the most difficult and controversial topics of quantum mechanics since in quantum mechanics it is thus far essentially impossible to demarcate unambiguously the observer from the quantum system itself. Despite that gravitational effects are usually deemed to be too weak at atomic level, a few authors recently discussed gravity as an inherent route used by nature to achieve an automatic spontaneous reduction of the wave functions of extended objects. In his recent book, Roger Penrose (1989) looks for the possible connections between consciousness, quantum mechanical reduction and gravitational phenomena. To simplify, the essence of these hypotheses is that subtle gravitational effects at the atomic-molecular level lock the brain into a particular mental state, thereby providing the materialization of the potential (quantum) mental image by the route similar to the reduction of the wave function in quantum mechanics. Isotopic diversity of chemical elements can substantially contribute to this picture, as well as to life processes in general (Berezin, 1988). Since gravity is a mass-sensitive effect, the fact that different stable isotopes of the same element (e.g., carbon, oxygen, nitrogen) have different atomic masses may affect the path of mental processing.
Overwhelming empirical evidence suggests that consciousness may be fundamentally linked to properties of physical systems. Quantum coherence in biological molecules, as well as entangled states of macroscopic objects such as brains, are important examples that support this notion. If we consider the quantum effects that seem most relevant to biology (e.g., coherence, entanglement, superposition), does it become feasible to identify general rules for observing biological function arising from processes associated with quantum mechanics? What implications would follow if a scientific theory were formulated to describe the interplay between brain functioning and quantum uncertainty? Such a framework will require additional postulates on the nature of quantum interactions in condensed phase systems. One challenge for present day theorists is whether and how classical and quantum mechanics may ultimately provide an integrated description of physics. This article will explore the issues related to quantum theory's ability to address mind-body phenomena and their connection to consciousness.
Western philosophy and science have a strongly dualistic tradition regarding the mental and physical aspects of reality, which makes it difficult to understand their possible causal relations. In recent debates in cognitive neuroscience it has been common to claim on the basis of neural experiments that conscious experiences are causally inefficacious. At the same time there is much evidence that consciousness does play an important role in guiding behavior. The author explores whether a new way of understanding the causal role of mental states and consciousness could be provided by the ontological interpretation of the quantum theory (Bohm and Hiley, Phys. Rep. 144:323–348, 1987; Bohm and Hiley, The undivided universe: An ontological interpretation of quantum theory. Routledge: London, 1993). This interpretation radically changes our notion of matter by suggesting that a new type of active information plays a causal role at the quantum level of reality. The author thus considers to what extent the alleged causal powers of consciousness involve information, and then moves on to consider whether information in (conscious) mental states can be connected to the information at the level of quantum physics. In this way he sketches how quantum theory might help to throw light upon one of the grand challenges facing the social sciences and the humanities, namely the question of whether consciousness plays any genuine causal role in the physical world.
How is mind related to matter? This ancient question in philosophy is rapidly becoming a core problem in science, perhaps the most important of all because it probes the essential nature of man himself. The origin of the problem is a conflict between the mechanical conception of human beings that arises from the precepts of classical physical theory and the very different idea that arises from our intuition: the former reduces each of us to an automaton, while the latter allows our thoughts to guide our actions. The dominant contemporary approaches to the problem attempt to resolve this conflict by clinging to the classical concepts, and trying to explain away our misleading intuition. But a detailed argument given here shows why, in a scientific approach to this problem, it is necessary to use the more basic principles of quantum physics, which bring the observer into the dynamics, rather than to accept classical precepts that are profoundly incorrect precisely at the crucial point of the role of human consciousness in the dynamics of human brains. Adherence to the quantum principles yields a dynamical theory of the mind/brain/body system that is in close accord with our intuitive idea of what we are. In particular, the need for a self-observing quantum system to pose certain questions creates a causal opening that allows mind/brain dynamics to have three distinguishable but interlocked causal processes, one micro-local, one stochastic, and the third experiential. Passing to the classical limit in which the critical difference between zero and the finite actual value of Planck's constant is ignored not only eliminates the chemical processes that are absolutely crucial to the functioning of actual brains, it simultaneously blinds the resulting theoretical construct to the physical fine structure wherein the effect of mind on matter lies: the use of this limit in this context is totally unjustified from a physics perspective.
Science is learning more about the brain activity necessary for consciousness, but has not identified any mechanisms for how it could actually arise through neural processes. Here I present ways to build consciousness into the mathematics of quantum mechanics for use in the growing area of quantum neurology. Quantum waves are not physical in the sense of forces acting on particles through cause and effect, and they are expressed using mathematical placeholders that do not have agreed-upon real-world representations. These can be used to represent consciousness. Quantum mechanics has shown how the traditional aspects of the physical world emerge from non-physical quantum information through a combination of mathematical, not causal, determinism, and stochastic interactions. The modeling methods here could help account for how the mental world could also emerge from information fields. Neural interactions for mental experiences are complex, so it is reasonable to expect that consciousness is an emergent property of neural networks. But emergent properties are not magic – they work through procedural mechanisms – in this case for how neural processes generate experiences. No steps for how consciousness could be manufactured in this way are apparent, and philosophers have strong arguments for such not being possible. An alternative is to model consciousness as part of quantum waves, so it is accessed, not created, by the brain. This is a form of neutral monism – the idea that the physical and mental worlds both come from a single underlying source – in this case quantum waves. The classical physical picture of particles and forces acting under cause and effect has developed into a belief system, not just a theory, and this has created difficulties in taking quantum mechanics itself at face value. The result has been the creation of numerous “interpretations” of quantum mechanics that seek to frame it within these philosophical presuppositions. The conceptual framework of Cartesian dualism provides a platform for analysis of the related philosophical issues of consciousness and of quantum mechanics itself.
The nature of consciousness, its occurrence in the brain, and its ultimate place in the universe are unknown. We proposed in the mid 1990's that consciousness depends on biologically 'orchestrated' quantum computations in collections of microtubules within brain neurons, that these quantum computations correlate with and regulate neuronal activity, and that the continuous Schrodinger evolution of each quantum computation terminates in accordance with the specific Diosi‐Penrose (DP) scheme of 'objective reduction' of the quantum state (OR). This orchestrated OR activity (Orch OR) is taken to result in a moment of conscious awareness and/or choice. This particular (DP) form of OR is taken to be a quantum-gravity process related to the fundamentals of spacetime geometry, so Orch OR suggests a connection between brain biomolecular processes and fine-scale structure of the universe. Here we review and update Orch OR in light of criticisms and developments in quantum biology, neuroscience, physics and cosmology. We conclude that consciousness plays an intrinsic role in the universe.