Despite the obvious utility of the concept, it has often been argued that time does not exist. I take the opposite perspective: let's imagine that time does exist, and the universe is described by a quantum state obeying ordinary time-dependent quantum mechanics. Reconciling this simple picture with the known facts about our universe turns out to be a non-trivial task, but by taking it seriously we can infer deep facts about the fundamental nature of reality. The arrow of time finds a plausible explanation in a "Heraclitean universe," described by a quantum state eternally evolving in an infinite-dimensional Hilbert space.
Despite the obvious utility of the concept, it has often been argued that time does not exist. I take the opposite perspective: let's imagine that time does exist, and the universe is described by a quantum state obeying ordinary time-dependent quantum mechanics. Reconciling this simple picture with the known facts about our universe turns out to be a non-trivial task, but by taking it seriously we can infer deep facts about the fundamental nature of reality. The arrow of time finds a plausible explanation in a "Heraclitean universe," described by a quantum state eternally evolving in an infinite-dimensional Hilbert space.
This paper introduces the concept of time as a count of a count of changes or events that set up a local "clock" in each system. Time does not exist without changes in the system and every system runs its own local time. In interaction, systems generate a sequence of interaction events that are being added to the internal pool of events in each system. Any observation is made with the local time of the observer system and changes the observer's local time by adding observation events to the observer's time count. Local time in any "nite and closed system is "nite and obeys the saturation principle due to limitations of the event counting capacity of the system. Traditional continuous time is just a convenient approximation for the enormous number of events occurring in our world that set up our local "clock". !e event-based approach does not conflict with modern physics but proposes a new view of the fundamental notion of time and brings us one step closer to understanding the world in which we live. The greatest mystery of the notion of time is that there is no time at all.
When metaphysicians pay attention to theories in fundamental physics, they are usually interested in their implications for fundamental metaphysics: they want to know what the theories imply or suggest concerning the ultimate structure of reality. This essay, by contrast, is concerned with the “derivative metaphysics” of quantum mechanics. I will be considering a certain hypothesis about the fundamental structure of reality, which I will call H. I am interested in H because it strikes me as embodying the most obvious, flat-footed way to read an account of the fundamental structure of reality off the mathematical apparatus of elementary quantum mechanics. But I won’t be defending this claim here, or trying to argue that the members of H are more plausible than other accounts of the fundamental structure of reality inspired by quantum mechanics. Instead, my question is: if H were true, could there be (non-fundamentally speaking, of course) such ordinary objects as plants, planets and people? More specifically: could there be such ordinary objects as ourselves and the things we are familiar with, having more or less the ordinary properties we take them to have? And more generally: given that the fundamental structure of a possible world is such as to make H true, what is its correct description in ordinary terms? Of course, I care about these questions in part because I want to explore the extent to which we might have good reason to believe H, or something akin to it. But even if H turned out to be consistent with our ordinary knowledge about the world of ordinary objects, it would obviously take a lot more work to show that it has any serious claim on our credence. At a minimum, one would have to say something about how likely we should regard our evidence as being, given H; one would want to make some sort of survey of alternative hypotheses; and one would want to take into account our specialised scientific knowledge as well as our ordinary knowledge, including the facts that make trouble for elementary quantum mechanics and force us to look beyond it to quantum field theory and ultimately towards some kind of theory of quantum gravity.
Quantum mechanics provides us most fundamental descriptions of our most early universe, but there is a long-standing debate amongst theoretical physicists about what all these mathematics really mean in real world? The present three-dimensional (3D) universe, we humans experience daily since our birth, is probably just one of an enormous numbers of essentially classical worlds, and all quantum phenomena arise from a universal force of repulsions that prevented many universes (Multiverse) from having identical physical configurations like ours. Probabilities arise only because of our human ignorance as to which in our world an observer occupies a position in space time. This picture is all that is needed to explain bizarre quantum effects such as particles that can tunnel through solid barriers and wave behavior in double-slit experiments or in a warm hole. Our many-interacting-universes approach hinges on our assumption that interactions between deterministically evolving worlds cause all quantum effects. Each world is simply the position of particles in three-dimensional space time, and each would evolve according to Newton’s laws, if there were no inter world interactions. A surprising feature of human approach was that the formulation contains nothing that corresponds to the mysterious quantum wave functions, except in the formal mathematical limit in which the number of worlds becomes infinitely large. Conversely, Newtonian mechanics corresponds to the opposite limit of just one world. Thus, our approach should incorporate both classical and quantum theory. As few as two interacting worlds can result in quantum like effects, such as tunneling through a barrier. Many interacting worlds theory (MIW) explains that rather than standing apart, an infinite number of universes in the early time shared the same space and time as ours. They show that the theory can explain quantum mechanical effects while leaving open the choice of theory to explain the universe at large scales. This is a fascinating new variant of multiverse theory that, in a sense, creates not just a doppelganger of everyone but an infinite number of them all overlaying each other in the same space and time. The fine tuning of parameters required to reproduce our present day universe suggests that our universe may simply be a region within an eternally inflating super-region. Many other regions beyond our observable universe might have existed in earlier times with each such universe governed by a different set of physical parameters and laws. Collision between these regions, if they occurred, should have left signatures of anisotropy in the cosmic microwave background (CMB) but have not been seen yet. We assess different mechanisms for this residual emission and conclude that although there is a 30% probability that noise fluctuations may cause foregrounds to fall within 3σ of the excess, there is less than a 0.5% probability that foregrounds can explain all the excess. A plausible explanation is that the collision of our universe with an alternate universe, whose baryon to photon ratio is a factor of ∼ 4500 larger than ours, could produce enhanced Hydrogen Paschen-series emission at the epoch of recombination. Future spectral mapping and deeper observations at 100 and 217 GHz are needed to mitigate systematics arising from unknown galactic foregrounds and to confirm this unusual hypothesis. After careful analysis of the spectrum of the CMB, Chary et al. found a signal that was about 4500x brighter than it should have been, based on the number of protons and electrons. Scientists believe that this existed in the very early universe. Indeed, this particular signal, an emission line that arose from the formation of atoms during the era of recombination is more consistent with a universe whose ratio of matter particles to photons is about 65x greater than our own. There is a 30% chance that this mysterious signal is just noise, and not really, a signal at all; however, it is also possible that it is real, and exists as a parallel universe. Keywords : Quantum mechanics, multiverse, Newtonian mechanics Cite this Article Pranab Kumar Bhattacharya, et al . Schrodinger Cat's Experiment's Interpretation and Parallel Universe or Multiple Universes. Research and Reviews: Journal of Space Science and Technology. 2016; 5(1): 35–52p.
The present study is concerned with the problem of realism in quantum mechanics. Contrary to the prevailing view that quantum mechanics forces us to abandon the concept of realism and reality, the author attempts to substantiate another standpoint. Quantum objects indeed exist in a different way from classical bodies. Before the act of measurement begins, one cannot attribute any specific properties to the quantum object observed, as they only occur in the course observation. The concept of observation, however, should not be interpreted as the inclusion of subjective traits in the description of nature. Observation records processes in space and time and establishes the fact of transition from the potential to the reality. The potential is described by a wave function, which in its meaning does not fall in the habitual space and time, whereas the actual is described in terms of a reduction of the wave function, i.e. the transition from a range of possible states to the single one, the observed. Whatever has been observed, in contrast, already belongs to ordinary space and time and can be detected. What follows is that, in quantum mechanics, it is the notion of reality which needs to be reconsidered, not the realism as such rejected. A reconsideration of this sort is conducted here within the framework of a double-modus picture of reality including both potential and actual being, where the quantum level of existence is distinguished from the observed modi of being as described by means of classical concepts. Such a scheme can be described in terms of Aristotelian metaphysics (the fact first pointed out by Heisenberg). The act of transition from potential to actual can be accounted for both in the language of Aristotle’s metaphysics and the language of modern science. In traditional metaphysics it is called the 'principle of individuation', while in modern science it is known as the extended Mach principle. It is argued that the development of these ideas leads to the rejection of Cartesian paradigm in which the existence of a material object always means an existence in space and time.
The failure of conventional quantum theory to recognize time as an observable and to admit time operators is addressed. Instead of focusing on the existence of a time operator for a given Hamiltonian, we emphasize the role of the Hamiltonian as the generator of translations in time to construct time states. Taken together, these states constitute what we call a timeline, or quantum history, that is adequate for the representation of any physical state of the system. Such timelines appear to exist even for the semi-bounded and discrete Hamiltonian systems ruled out by Pauli's theorem. However, the step from a timeline to a valid time operator requires additional assumptions that are not always met. Still, this approach illuminates the crucial issue surrounding the construction of time operators, and establishes quantum histories as legitimate alternatives to the familiar coordinate and momentum bases of standard quantum theory.